I Want To Have Sex Drink Party Die And Still Go To Heaven

Nouman Ali Khan

In this episode of TheDeenshow the questioner wants to know why they can’t have sex when they want to, with whom ever they want, and then be able to party and drink and follow there own way of life without obeying God and then after they die they still be able to go to heaven this question makes for a great topic enjoy this weeks show.

Nouman Khan began his formal Arabic training during his childhood schooling in Riyadh, Saudi Arabia. He continued his Arabic grammar study in Pakistan, where he received a scholarship for ranking among the top 10 scores in the national Arabic studies board examination. Under the guidance of Dr. Abdus-Samie, founder and formal principal of Quran College in Faisalabad, Pakistan, he developed a keen methodical understanding of Arabic grammar. He further benefited from Dr. Abdus-Samie by internalizing his unique teaching methods and later translating his work into English for the benefit of his own students. Nouman currently serves as professor of Arabic at Nassau Community College and has taught Modern Standard and Classical Arabic at various venues for nearly 6 years with over 700 students. His handbook published by the Bayyinah Arabic Studies Institute for ARA-201 is also being used as a class aide at the Jaamiah-Al-Uloom Al-Islamiyyah, Institute of Islamic Education in Ajax, Canada.

A Party In Paradise – A Party In Hellfire

Shaykh Nabeel Al-Awdhi

The Companions of our Prophet Muhammed (SAW) used to gather to remember death so that they would benefit their souls by increasing in fear of Allaah and strive to gain His pleasure. If this was the case of the Sahaabah and they were the best of generations, the most pious and God-fearing of this ummah, then what about us? Surely, it means that we need to engage in the remembrance of Allaah(SWT) even more. After all, we are in far more need of this act of worship than they were.

Let us begin at the end of a man’s life, in his last moments. He is lying on his death bed and his family are at his side. His father is calling for the doctor. His wife asks him: “To whom are you leaving us?”. The man’s little daughter asks him, “Why do you not answer me?”, and his small boy cries but nobody responds to him. This is the situation Allaah, The Most High and The Most High, has informed us about:

“Nay, when the soul reaches the throat, and it is said: “Who will cure him now?”. The dying person concludes that this is the time for departing. The leg joins the other leg.” [Al-Qiyaamah: 26-29]

They place him in his shroud, his leg joins his other leg. Then he is carried upon the shoulders and taken to a dark hole. If he was a transgressing criminal he cries out: “Woe to it! Where are you taking it?”

“The drive that day will be to your Lord” [Al-Qiyaamah: 30 ]

Then he is lowered into this ditch and dirt is thrown upon him until he is sealed in it. If he was a criminal, Allaah – The Most Perfect and The Most High – says:

“So he neither believed nor did he pray. Rather he belied and turned away” [Al-Qiyaamah: 31-32 ]

This trangressor will remain in his grave alone, there will be no one to sit with him and no one to keep him company. He will feel the heat of the fire, smell its foul odour, and be tortured therein. This man’s grave will squeeze in upon him so much so that the bones of his rib cage will cross each other. Despite all this punishment and all this torture and pain, he will hope that the hour will never be established. For this man knows that the hour is far worse and of he will be in greater loss on that Day.

The man hears ‘As-Saakhah’ from within his grave, and what is ‘As-Saakhah’? It is the second blowing of the trumpet. This is when all that is in the graves shall be raised and resurrected.

Characteristics Of The Victorious Party In The Foundation Of The State Of The Believers

Shaykh Saleem Al-Hilaalee
Language: English | Format: PDF | Pages: 38 | Size: 1 MB

‘Characteristics of the Victorious Party in the Foundation of the State of the Believers (The Land of ash-Sham). In this era in which the Muslims are living a life of humiliation and disgrace, they have lost the characteristics of guidance from within themselves, and the Rope of Allāh that He united them upon – the Rope of establishment and leadership – has been cut, so they have become insignificant in front of themselves and in front of their enemies. Falsehood prances around in their countries, and the trend of apostasy has become the strongest and the most dominant. And the ties of evil between [the people of] internal apostasy and [those of] outward Kufr have been fortified. The Muslims have become busy with entertainment and vanity, and the Islāmic parties and groups summon one another to the ideas of men and their Ijtihād, far away from the Source of Guidance and Light – the Book of Allāh and the Sunnah of His Messenger. And the [state] of Ghurbah (estrangement) has intensified for those who are holding fast to this Guidance, and their souls long for the coming Divine Promise – Victory or martyrdom.