The Garden Of Abu Talhah

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Muhammad Saleh al-Munajjid
Language: English | Format: PDF | Pages: 06 | Size: 1 MB

When the verse“Never will you attain the good reward [or righteousness] until you spend [in the way of Allaah] from that which you love” was revealed, Abu Talhah, may Allaah be pleased with him, went to the Prophet sallallaahu ‘alayhi wa sallam and said: ‘O Messenger of Allaah! Allaah has revealed this, and the dearest of my wealth is Bayr-Haa’, (which was a garden that the Prophet sallallaahu ‘alayhi wa sallam liked to visit, sit in the shade of its trees and drink from its well) I am giving it up for the sake of Allaah and His Messenger hoping for its reward in the Hereafter, so use it in whichever way Allaah likes.” …Thereupon, the Prophet sallallaahu ‘alayhi wa sallam said: “O Abu Talhah! Bakhin, Bakh, (an expression used to denote surprise and approval) this indeed is a profitable trade, your charity is accepted, and I see that you should give it to your relatives.” When this verse was revealed, the Companions, may Allaah be pleased with them, knew that this great rank of righteousness and its huge reward cannot be attained unless one spends the dearest of what he possesses. Continue reading

The Islamic Ruling On Music And Singing

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Abu Bilal Mustafa al-Kandi
Language: English | Format: PDF | Pages: 53 | Size: 1 MB

The legality of music and singing in the Islamic shari’ah (the divinely-revealed law) is an issue which is hotly debated among individuals and scholars in Islamic societies of our present day. Arriving at the correct view requires unbiased, scholarly research of the available literature which must be supported by authentic, decisive proof. A considerable amount has been said and written both for and against this subject, and the proliferation of doubt and confusion necessitates another more critical, meticulous analysis and assessment of this whole matter, in order for one to come to a clear, decisive conclusion which leaves not the least bit of doubt in the mind of the reader. In hope of acheiving such a difficult and lofty goal, I have applied a distinctive method which I trust, by Allah’s leave, will succeed in achieving these treasured aims and objectives.

Firstly, I analysized and assessed the claims made by differing factions that certain Quraanic verses support or prohibit the legality of the issue at hand. Secondly, I stringently researched the area of pertinent hadeeth literature in order to shed light on the issue as well as to dispel a number of misconceptions about the authenticity of certain traditions. Thirdly, I presented a consensus of the Islamic scholars with special reference to the pious predecessors of the Islamic ummah; i.e. the noble companions, the taabi’een, the famous imams and other jurisprudents (fuqahaa). Fourthly, I attempted to explain the infinte wisdom which underlies the ruling of prohibition as ordained by the divinely-revealed shari’ah. Fifthly, I cited examples of exceptions to the general rule of prohibition, as either defined by the authentic sunnah or agreed upon by the scholars. Finally, I presented a synopsis of the shar’iah texts and a conclusion which clarifies the prohibited aspects of music, singing and their adjuncts. Continue reading

This Is Our Call

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Imaam Al- Albaanee
Language: English | Format: PDF | Pages: 21 | Size: 1 MB

This is a translated transcription of a lecture delivered by Imaam Al- Albaanee (rahimahullaah) that was recorded and distributed under the title “Hadhihi Da’watunaa” (This is Our Call). The present translation was translated directly from the Arabic audio. In this lecture, Imaam Al-Albaanee explains the basis of the Salafee Manhaj, which is following the way, understanding and practical application of the Salaf, who were namely the first three generations of Muslims: The Sahaabah, Taabi’een and Atbaa’ at-Taabi’een. They are the ones referred to in the Prophet’s saying: “The best of mankind is my generation, then those that come after them, then those that come after them.” This is the basis that distinguishes the true call to Islaam from all other false and erroneous calls, regardless if they claim to be “upon the Qur’aan and the Sunnah.” Al- Albaanee goes into depth discussing this fact, that one cannot truly understand and apply the Qur’aan and Sunnah unless he follows the understanding and application of the Salaf. We ask Allaah to accept this effort and benefit the Muslims with it. Continue reading

Translation Of The Meanings Of The Noble Qur’an In The German Language

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Islamic University Of Al Madinah Al Munawwarah
Language: German | Format: PDF | Pages: 1260 | Size: 46 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns. Continue reading