Translation Of The Meanings Of The Noble Qur’an In The Portuguese Language

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Islamic University Of Al Madinah Al Munawwarah
Language: Portuguese | Format: PDF | Pages: 1085 | Size: 30 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns. Continue reading

[Fiqh Us-Sunnah] The Principles Of Fiqh

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Sayid Sabiq
Language: English | Format: PDF | Pages: 383 | Size: 5 MB

Fiqh us-Sunnah: This is a brief book concerning usoolul-fiqh (fundamentals of jurisprudence), uncomplicated in wording, clear in meaning, and useful in learning its rulings for whosoever contemplates its meanings. We ask Allaah that He benefits both its compiler and its reader. Indeed He is the Most Generous.

Chapter 1

Usoolul-Fiqh: it is the science concerning the comprehensive evidences of fiqh. Since fiqh consist of either [i] masaa‘il (issues) concerning which the ruling by one of the five rulings is sought, or [ii] it is the dalaa‘il (evidences) employed in extracting and determining these masaa‘il (issues). So fiqh is actualy knowledge of the masaa‘il (issues) and the dalaa‘il (evidences).
These dalaa‘il (evidences) are of two types:-

Comprehensive evidences that encompass every ruling – from the beginning to the end of fiqh – of a single kind; such as our saying: “al-amr lil-wujoob (a command is indicative of an obligation).” Or: “an-nahee lit-tahreem (a forbiddance is indicative of a prohibition).” And other similar evidences. So these are part of usoolul-fiqh
Detailed evidences that are to be understood in the light of the comprehensive evidences. So when such is completed, then the ahkaam (rulings) can be resolved.
Thus, the ahkaam (rulings) are in need of their detailed evidences, and the detailed evidences are themselves in need of comprehensive evidences. So by this, we recognise the need and the necessity of knowing usoolul-fiqh, and that it aids in the understanding of fiqh itself, and that it is the foundations for deducing and making ijtihaad in the ahkaam (rulings). Continue reading

Sahih Bukhari

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Sahih Al-Bukhari
Language: Arabic – English | Format: CHM | Pages: 4050 | Size: 8 MB

Generally regarded as the single most authentic collection of Ahadith, Sahih Al-Bukhari covers almost all aspects of life in providing proper guidance from the messenger of Allah. This 9-Volume Bukhari is the work of over 16 years by Imam Bukhari who before writing any Hadith in this book performed two Rakat prayer of guidance from Allah and when he was sure of the Hadith’s authenticity, he wrote it in the book. Tremendous amounts of errors exist in the translations by other translators. To eliminate the problem Dar-us-Salam spent over 3 years in the publication of this book and presented a book which is translated into English in a very easy & simple language, so that all readers can understand it without difficulty. This is the unabridged version consisting of 7563 ahadith (about 4000 pages) which are presented neatly in smaller books format and printed on fine paper. Each book (subtopics in each volume categorized by very broad topics such as the Book of As-Salat) contains many chapters which represent one logical unit of Ahadith. Each book contains anywhere from one to 150 chapters with each chapter containing several Ahadith. This book will be a great addition to your library while giving you a true perspective on the traditions of the Prophet (PBUH). In Imam Bukhari’s ‘Al-Jami-al-Sahih’ (Sahih Al Bukhari) the Imam had recorded all the Sayings of the Prophet which he found to be genuine after thorough examination and scrutiny. He spent sixteen years in research and examined more than sixty thousand Sayings from which he selected only sayings whose genuineness and accuracy he established beyond the slightest doubt. Deducting duplicates, the Imam’s collection contain about four thousand distinct Sayings. Continue reading

The Evidence For The Ruling Regarding Alliance With The Infidels

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Imam Sulayman ibn ‘Abdillah
Language: English | Format: PDF | Pages: 209 | Size: 2.5 MB

A comprehensive text on issues related to alliance with non-Muslims in the context of Jihad and conduct during war. Continue reading

Fataawa Regarding Tobacco And Cigarettes

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By the Great Scholars:

– Abdullaziz Bin Abdullah Bin Baz

– Abdur-Rahman Bin Nasir as-Sadi

– Muhammad bin Ibraaheem Aal-ish-Sheikh


Language: English | Format: PDF | Pages: 47 | Size: 1.5 MB

3 Treatises concerning Tobacco and Cigarettes by the great scholars: Muhammmad bin Ibraaheem, as-Sadi, and bin Baaz.

Indeed we are living in a time of great confusion, where the truth is mixed with falsehood, in which non distinguish between the two except for those Allah given the criterion. Allah(SWT) says:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانً۬ا وَيُكَفِّرۡ عَنڪُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡ‌ۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ

O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite bounty. [Surah al-Anfaal(8):29] Continue reading