Translation Of The Meanings Of The Noble Qur’an In The Persian Language

Islamic University Of Al Madinah Al Munawwarah
Language: Persian | Format: PDF | Pages: 929 | Size: 30 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns. Continue reading

Explanation Of A Summary Of “Al‐Aqeedatul Hamawiyyah”

Sheikh-ul-Islam ibn Taymiyyah
Language: English | Format: PDF | Pages: 139 | Size: 1.5 MB

One of the works on this subject is his “al-Fatwaa al-Hamawiyyah” which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Siaat, or the attributes and characteristics of Allah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. Continue reading

[Sharh Aqeedat-il-Wasitiyah] Explanation Of The Wasitiyah’s Creed

Imam Ibn Taimiyah
Language: English | Format: PDF | Pages: 59 | Size: 2.5 MB

Sharh Aqeedat-il-Wasitiyah: The eminent scholar of Islam, Sheikh-ul-Islam Imam Ibn Taimiyah, discusses the real & original faith of Islam according to the Qur’an & Sunnah. The real faith in Allah and his religion Islam is to follow the Qur’an and Sunnah strictly. Any scholar who adds or attributes or alters any basic fundamental of Islam is wrong & deviates from the teachings of Islam. Every Muslim and non-Muslim must read this book to get the real light of Faith. Continue reading

Paradise And Hell: The Final Day In The Light Of The Qur’an And Sunnah

Umar Sulaiman al-Ashqar
Language: English |  Format: PDF| Pages: 106 | Size: 1.5 MB

Nothing is more important to the believer (i.e. the Muslim/Muslimah) than attaining admittance to paradise and avoiding Hell. This will be the fruit of his/her deeds in this life. These issues, which are matters of the unseen, are major issues of faith. In this book, Dr. ‘Umar S. al-Ashqar has covered all the facts pertaining to these issues. The descriptions of Paradise and Hell and their inhabitants will make goal in life, and keep him/her busy in remembering these realities. Continue reading

Collection Of Biographies Of The Companions

ISL Software
Language: English | Format: PDF | Pages: 250 | size: 1 MB

The Sahaabah were the companions of Prophet Muhammad (saw). They are described in glowing terms by the Prophet (saw) as the following hadith from Sahih Muslim shows: Book 30, Number 6159.

Narrated Aisha (R.A): A person asked Allah’s Apostle (peace be upon him) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second
generation (generation adjacent to my generation), then of the third generation
(generation adjacent to the second generation).

Below is a partial list of some of the companions of the Prophet (saas). Their lives remain a source of inspiration for the later generations of Muslims, including today’s. Continue reading

My Imprisonment

Daniel Joseph Maldonado
Language: English | Format: PDF | Pages: 38 | Size: 1 MB

Daniel Joseph Maldonado, an American convert, was arrested by the Kenyan military in January 2007 and handed over the US authorities. In April he pleaded guilty to a charge of receiving training from a foreign terrorist organization and was sentenced to ten years imprisonment in June. In this first-hand account from his cell in Houston’s Federal Detention Centre he describes the circumstances around his migration to Somalia, the tragic death of his wife Umm Musa and his subsequent arrest in Kenya and imprisonment there and in the US. Continue reading

Animals In The Glorious Qur’an

Ahmad Bahjat
Language: English | Format: PDF | Pages: 155 | Size: 2.5 MB

The Ever-Glorious Qur’an presents to us the stories of the Prophets and the friends of Allah. Within these stories we find a group of animals that have played a great and significant role in history. This group of animals was mentioned in the Ever-Glorious Qur’an along with another group that included a bird, animal or plant but was actually a miracle of Allah. For example, Musa’s staff that was turned into a snake. ‘Isa’s clay that he had formed and breathed onto it, and it became a real bird by Allah’s Permission. The flocks of birds that Allah (Exalted and Glorified be He) sent to the companions of the elephant to strike them with stones of baked clay.

# The crow that Allah sent to Adam’s son in order to show him how to hide the dead body of his brother.
# The birds that Ibrahim (Abraham) had killed and divided upon the mountaintops and then Allah gave them life again.
# The cow of Banu Israel that Musa (Moses) ordered to be slaughtered in order to disclose the identity of a mysterious murderer.
# The wolf that was falsely accused of eating Yusuf (Joseph).
# The hoopoe of Sulayman (Solomon) that informed him about the Queen of Sheba.
# The termite that ate the staff of Sulayman on which he was leaning while he was sitting dead on his chair. After the termite had eaten through the wood, the Prophet fell down and his death became known.
# `Uzayr’s donkey whom Allah put to death for a hundred years and then gave it life once again, right in front of his owner’s eyes.
# The whale that swallowed Yunus (Jonah) for a while and then threw him out to the land because he was among those who praise Allah.
# The dog of the people of the cave that slept with them for three hundred and nine years.
# Sulayman’s ant that had called the ants to escape to their dwellings, lest Sulayman and his hosts crush them, while they perceive not.
# Abrahah’s elephant that was ordered to destroy the Ka’bah but was frozen in its place because of his fear of Allah and so he could not proceed. Continue reading

The Eclipse Between The People Of Faith And The people Of Negligence

Muhammad Saleh al-Munajjid
Language: English | Format: PDF | Pages: 14 | Size: 1 MB

The Eclipse Between The People Of Faith And The People Of Negligence: A book describing the difference between people of Iman and the people whose concern is only for this world. ‘Aa’ishah said: “The sun was eclipsed at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), so the Messenger of Allaah (peace and blessings of Allaah be upon him) led the people in prayer. He stood for a long time, then he made rukoo’ for a long time, then he stood again for a long time but shorter than the first time, then he made rukoo’ for a long time but shorter than the first. Then he prostrated for a long time, then in the second rak’ah he did the same as he had done in the first. Then he finished, and the eclipse was over. He addressed the people, first praising Allaah, then he said: ‘The sun and the moon are two of the signs of Allaah. They do not become eclipsed for the death or life of anyone. If you see that, then pray to Allaah, say Takbeer (“Allahu akbar”), pray and give in charity.’ Then he said, ‘O Ummah of Muhammad, by Allâh there is no one more jealous than Allaah when His slave, male or female, commits zina (adultery or fornication). O Ummah of Muhammad, if you knew what I know you would laugh little and weep much.’” (Saheeh al-Bukhaari, 986) Continue reading

[Usul Al-Fiqh Al-Islami] Source Methodology In Islamic Jurisprudence

Taha Jabir Al ‘Alwani
Language: English | Format: PDF | Pages: 41 | Size: 1.5 MB

We present this study to those Muslim youth who are searching for a ray of light in the deepest darkness that surrounds us, and who are seeking a solution and a way out of the crisis that currently overwhelms us; in the hope that it may be of benefit to them, in Sha’a Allah. (God willing). The research for this work originally formed part of the studies I undertook in Islamic Jurisprudence for the doctoral program at Al Azhar University in 1392/1973. On the occasion of the Second International Conference on Islamic Thought, held in Islamabad, Pakistan in 1402/1982 on the subject of the “Islamization of Knowledge”, material from this thesis was presented in a revised form. Continue reading