Mohammad Bayazeed Khan Panni
Language: English | Format: PDF | Pages: 150 | Size: 1 MB
Over the last thousand and four hundred years, the coming of the one-eyed giant, the Dajjal, has remained the topic of numerous discussions and debates in Moslem households all over the world. However, the actual understanding of this enigmatic phenomenon remains as elusive to us as it was to the Companions of the Messenger of Allah so many centuries ago. It all began when Mohammad (s.a.s), the final and the greatest Messenger of Allah, told about the arrival of a giant on earth during the later time (Akheri Zamana), an event he has referred to as the greatest ever in the life of mankind.
To give his people, his ‘Ummah’, both of his time and of the future, a better idea and understanding of this fearsome entity, he has described in great detail what it, the Dajjal, would look like, its activities in this world, what tremendous power it would yield over the world and the destiny of Man and he talked of its demand to be accepted as the lord or ‘rub’ of mankind. He has called this character the ‘Dajjal’, an Arabic word used to describe something or someone deceptive, something very attractive to look at, but is actually despicable a dazzling impostor. The Messenger of Allah has also said that this giant would have sight in one eye only, the other would be blind. Common sense tells us, it can be no living being, for its vehicle is to have one foot in the east and the other in the west, see and hear what is said in a whisper on the other side of the world, and so forth. Among the thousands of ‘Hadis’ or Hadis s attributed to the Messenger of Allah, those concerning the Dajjal occupy a position of great import and significance, deemed as it has been as the gravest danger to ever face mankind. The Hadis regarding the Dajjal are as thought provoking as they are frightening since they speak of a giant that will see with only one eye yet have the power to bring the whole world under its control and in so doing lead a great number of people astray. In one such Hadis, the Messenger of Allah has stated ‘From the Creation of Adam to the Judgment Day, there is no other event as grave and alarming the as the Dajjal.’1 He goes on to state that- ‘There has been no Messenger from the time of Noah (a.s.) who has not warned his followers about the Dajjal.’ 2 And to further stress on its importance, and as an after thought the Messenger of Allah himself sought refuge with Allah from the malaise of the Dajjal.3
So how concerned are we about the colossal import of a situation the Messenger has deemed as the gravest occurrence from the beginning to the end of time, about something all Messengers from the time of Noah (a.s.) have warned their followers about, regarding a matter our Messenger himself sought refuge from? It goes without saying that far from being concerned about it, we are yet to realize that the Dajjal’s birth took place 472 years ago, and having passed its infancy and childhood it is now an adult that has the entire world including its ‘Moslem’ population laying prostrate at its feet!
The reason for this ignorance remains the fact that during the last few centuries we were colonized by the European Christian forces, the method of education they imposed on us has been one that has taken us far away from the true faith of Eslam. The result of which has been that this nation can accurately recall how long it took Hannibal to cross the Alps with his army or recite without mistake from Shakespeare, but is totally in the dark as regards to what the Messenger of Allah has stressed to be the most important event in the history of this world. The small portion of this populace which is actively involved in the study of the Qur’an and the Hadis too have neglected it to oblivion. With their shortsighted and narrow vision, these people are waiting for the literal transformation of the Messenger’s prophecy where he informs of the emergence of a huge one-eyed giant astride a colossal mount and of its tyrannical rule. They have accepted these Hadis in their literal aspect only, neither spending their time nor their effort in trying to see beyond the mere words, to try and gauge why this should be the single most grave, influential and frightening event throughout the world’s history. These people devote far more time on details regarding wadu (ablution), meswak (cleaning teeth), kuluk (using sponge) and other trivial issues than they think about the Dajjal or its significance!
Like others, I too was waiting for a huge one-eyed giant and to hear its proclamation to be the lord and ruler of mankind!
However, the first time I realized that it would not be the case was when I read Muhammad Assad’s book “Road to Mecca”. Muhammad Assad was born as Leopold Weiss into an Austrian Jewish family and converted to Din-ul-Eslam in his youth. It is in this beautiful writing that he first hinted at the idea of the Western civilization being the Dajjal prophesied fourteen centuries ago by the last Messenger of Allah. However he has not elaborated on this issue. It was in the late 50’s or early 60’s that I read this book and from then onwards, the more I thought about it, the clearer it has become to me that his idea is indeed correct. For the Messenger of Allah to give the mostly illiterate Arabs of fourteen hundred years ago a correct and comprehensive picture of a civilization based on today’s technological advancement was next to impossible. Therefore, he did so through a series of allegorical references which exactly match the description of the western civilization of our time.
Everything we know about the Dajjal is derived from the Messenger’s ‘Hadis’ or tradition i.e. words or actions of the Messenger himself, also action of others, he approved or disapproved of. As we all know, Hadis are classified into several groups, among which three are prominent, namely the ‘sahih’ or correct; ‘hassan’ which are also true but not as accurately related as the former and thirdly ‘daif’ or weak, poor Hadis s, some of which are nevertheless accepted when corroborated. Besides these, there are also ‘gharib’, ‘munkar’, ‘maruf’ etc. divisions. During the rigorous process of collecting and verifying true Hadis, many false statements earlier deemed as correct Hadis have been rejected, while some of the true ones have also been omitted due to the fact that they could not be unbrokenly traced back to the Messenger of Allah himself. In order to get a complete and comprehensive idea about any subject broached in the Hadis, it is necessary to study all Hadis regarding it, notwithstanding the fact whether they are accepted without any doubt or rejected outright. Similar has been my method in collecting all relevant data about the Dajjal; however the ones quoted here are almost all Sahih or correct Hadis and those remained the basic platform of this research.
I have categorized all Hadis regarding the Dajjal into two groups. One part containing predictions related to its importance and gravity, the other concerning its identification. From the first group of the Hadis we are able to derive why the emergence of Dajjal occupies a more important stance than the deluge of Nooh’s (a.s.) (Noah) time and why it is graver than the world wars. In the second group of Hadis the Messenger of Allah has related to us some definite signs through which we should be able to correctly identify the Dajjal as what it is and thus resist and reject the influence of the Dajjal. The almost complete lack of education and the total absence of technology could have prevented the people of the then Arabia in understanding the concept of the Dajjal, however, today, when almost every one of the allegories used to describe the Dajjal by the Messenger have been reflected in the mirror of the western society, how close are we in correctly interpreting and identifying it as the self-same “Masih-al-kazzab,” the Dajjal? Unfortunately far from resisting or rejecting it, we, the so- called Moslems of this world, have it in front of our very eyes and yet are not only unable to recognize it for its true self, but have accepted it as our lord, master and have submitted to it.
Let us start with the name, with which the Messenger has introduced us to it, the Dajjal- which is not actually a name, in the sense that it is more of a description than a proper name; like that of Emam Mahdi (a.s) who will have a separate personal name but is known to us as Al-Mahdi or ‘the rightly guided one’ who will appear in the later times to guide mankind to true Guidance, the right path. Similarly, the Dajjal is not a name in the proper sense as an adjective. The literal meaning of the word “Dajjal” is that of an attractive impostor, beautiful outside but dark and ugly inside, a cheat a deceiver and a liar. Is not this statement true of the technologically advanced western civilization which dazzles the beholder with fantastic achievements on the one hand yet due to its absolute detachment from God in their collective lives, society is rife with injustices, crimes and sins of every kind? This ‘civilization’ has been responsible for the deaths of 14 million human lives in course of the two world wars and another 20 million people in different wars and skirmishes ever since. The number of people disabled from these would be at least double of the dead; countless more have been displaced and rendered homeless. It does not end there- injustices and cruelty on a personal and collective level, murders, thefts, rapes, kidnappings go on unabated and it is for these that the western civilization is the dazzling, attractive impostor.
1 Hadis, Moslem from Emran bin Hossain (ra).
2 Hadis, from Abu Obaydah (ra) bin Zarrah and Abdullah bin Umar (ra)- Abu Daud, Tirmizi and Moslem.
3 Hadis, from Aisha (ra)- Bokhari.
Hadiths about The Dajjal:
* One *
The Messenger of Allah has said, ‘There
will be no greater event from the
creation of Adam to the Last day, than
the appearance of the Dajjal’. -Emran
bin Hussain (r.a), Moslem.
* Two *
The Messenger of Allah stated, “There
has been no Messenger from the time
of Nooh, (a.s.) (Noah) who has not
warned his followers about Dajjal. I,
too am warning you of it”. -Abu Obaydah
(ra) bin Zarrah-Tirmizi, Abu Daud.
* Three *
– The Messenger himself sought refuge
with Allah from the ‘fitna’ (turmoil, unrest,
malaise of Dajjal). -Aisha (ra) -Bokhari.
– The Messenger has said, “The distance
between the two ears of the Dajjal’s
mount will be 70 cubits” -Baihaqi, Meshkat.
* Four *
The Messenger has said, “The Dajjal’s
movement will be very fast. It will
roam the sky like a cloud driven by
wind.” -Nawas (ra) bin So’man, -Moslem,
* Five *
The Messenger has said, “The Dajjal will
cause rain to fall from the sky.”-Nawas (ra)
bin So’man, -Moslem, Tirmizi.
* Six *
The Messenger has said, “The Dajjal’s cows,
goats and sheep will be big with udders full of
milk.” -Nawas (ra) bin So’man, -Moslem, Tirmizi.
* Seven *
The Messenger has said, “The Dajjal will order
subterranean wealth to come up and serve it”-
Nawas (ra) bin So’man, -Moslem, Tirmizi.
* Eight *
The Messenger has said, “The Dajjal will be in
possession of huge quantities of ‘rezk’, meaning
sustenance from which it will distribute among
those it wants. Those who oppose it will not be
provided for from it, whereas those who submit
to it will dwell in prosperity. In this manner the
Dajjal will enforce misery on Moslems.”
-Bokhari & Moslem.
* Nine *
The Messenger has said, “The Dajjal will
be blind in one eye.” -from Abdullah bin
Omar (ra), Bokhari and Moslem.
* Ten *
The Messenger has stated, “The Dajjal will be
in possession of two things similar to heaven
and hell. What it will claim to be its heaven
will actually be hell and what it will call to
be its hell, will turn out to be heaven. If you
are present at that time, try to enter into its
hell; that will be heaven for you.” -From Abu
Huraira (ra), and Huzaifa (ra) …Bokhari, Moslem.
* Eleven *
The Messenger has said, “The word ‘Kafer’
(disbeliever) will be written between the
Dajjal’s eyes. Only believers (even those who
are illiterate) shall be able to read it;
disbelievers even those who are literate will
neither see nor read it.” -from Abu Horayra (ra),
Hozayfa (ra), and Anas (ra)…Bokhari, Moslem.
* Twelve *
The Messenger has said, “Seventy
thousand among my Ummah will
follow the Dajjal.”-from Abu Sayeed
Khudri (ra), Sahre Sunnah.
* Thirteen *
The Messenger has said, “The Dajjal’s
power and influence will encompass the
world’s water and earth. The surface of
the world will be covered by it as skin on
an animal’s back.” -from Masnad-e-Ahmed,
Haqeem and Dar-ul-Nushr.
* Fourteen *
The Messenger has said, “Arabia too
will come under the grip of the Dajjal
and its influence and control will be
effective here as well.” -Bokhari, Moslem.
* Fifteen *
The Messenger has said, “The Dajjal will
be able to reach any place in the world
save Makkah and Madina. Two angels
will guard every entry into Madina and
prevent the Dajjal from entering the holy
city.”-from Abu Bakr (RA) and Fatima (ra)
bint Qaes-Bokhari, Moslem.
* Sixteen *
The Messenger of Allah has referred to the
Dajjal as the Masih-ul-Kazzab in some
places and the Masih-ud-Dajjal in others.
from Abu Huraira (ra),- Bokhari, Moslem. Abu
Bakr (ra), Obaydah (ra) bin Samawet, – Abu
Daud. The Messenger of Allah has used the
same word ‘Masih’ to denote the Messenger
Isa (a.s.). -Bokhari, Moslem, Tirmizee.
* Seventeen *
The Messenger has said, “Isa (a.s.) will
destroy the Dajjal.”-from Abdullah bin
Omar (ra) –Moslem; Nawa (ra) bin Sa’man
-Moslem and Tirmizi.
1. Preface – 7
2. Importance of the Dajjal’s Emergence – 13
3. Identity of the Dajjal – 48
4. Other Hadis Concerning the Dajjal – 87
5. The Dajjal in the Bible – 92
6. Yet… – 96
7. The Present State of Mankind – 103
8. Actual Ebadat – 130
9. A Unique Opportunity – 139