Interactions Of The Greatest Leader: The Prophet´s Dealings with Different People

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Sheikh Muhammad Salih al-Munajjid
Language: English | Format: PDF | Pages: 888 | Size: 6 MB

Allaah granted his Prophet, sallallaahu ‘alayhi wa sallam, qualities of perfection and noble characteristics which distinguished him from all other human beings. Consequently, he, sallallaahu ‘alayhi wa sallam, combined all the possible virtuous human traits and was the best leading example in treating others with benevolence. He, sallallaahu ‘alayhi wa sallam, was a sublime example in his interactions with people, old and young, believers and disbelievers, the common people and close Companions. He, sallallaahu ‘alayhi wa sallam, would support the oppressed, aid the needy, persevere patiently despite the harm he faced from foolish people, face evil with goodness, meet people with a smiling and cheerful face and was unfailingly generous and kind when dealing with people.

As soon as his enemies discovered his extraordinary personality and his exceptional manners, they immediately responded to his call and believed in the message he was preaching. One such person who came to believe in him told him after accepting Islaam: ” I swear by Allaah O Muhammad! There was no one on the face of the earth who was more detested to me than you. However, now your religion (the religion you are conveying) is the dearest religion to me. There was no land more hated by me than your land, but now it is the dearest part of earth to me.” In this book, you will come to know the Prophet, sallallaahu ‘alayhi wa sallam, and how he dealt with different types of people, each according to their qualities and particular circumstances. You will know him as a husband, a father, a neighbor, a friend, as a buyer and a seller, a judge, and someone who gave jurisprudential verdicts. Allaah The Almighty sent the Prophet, sallallaahu ‘alayhi wa sallam, as a slave and a Messenger and bestowed upon him the best manners and the most beautiful qualities. We have outlined some of the interpersonal interactions of the Prophet, sallallaahu ‘alayhi wa sallam, in order to highlight how a person whose manners are in consonance with the teachings of the Qur’aan should be.

By learning about his qualities and the way he, sallallaahu ‘alayhi wa sallam, interacted with people, one would know how he dealt with people in their homes, in the market and other places in all walks of life. How did this unlettered Prophet, sallallaahu ‘alayhi wa sallam, treat people whether they were relatives or strangers, virtuous or sinners, noble or evil? What benefit can one derive by studying his qualities and manners, that reflect his nobility, generosity and perfect manners? This book answers all these questions and more, and paints a vivid picture of the Prophet, sallallaahu ‘alayhi wa sallam, who was sent by his Lord to perfect good manners. Continue reading

The Purpose Of Creation

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Majed S. Al-Rassi
Language: English | Format: PDF | Pages: 143 | Size: 1 MB

Every individual is born into a religious environment that is not necessarily in accordance with his or her choice; children are raised to follow the religion or ideology of their family, society or culture. Even as new-borns, they are assigned either the religion of their family or the ideology of the state; in some countries, the child’s assigned religion is even recorded on the birth certificate. By the time individuals reach their teens, they have usually accepted the beliefs of their parents or their particular society, feeling that they have little choice in the matter.

However, individuals often encounter, or are exposed, to various beliefs and ideologies throughout the course of their lives, leading many to question long-held beliefs, traditions or philosophical ideas. They begin to question the validity of their own beliefs. Seekers of truth often reach a point of confusion, especially upon realizing that the believers of every religion, sect, ideology and philosophy claim to profess the one and only truth.

There are only three possibilities: either everyone is correct or everyone is incorrect; or, only one is correct and the rest are incorrect. It is impossible for all of them to be upon the true religion as the fundamentals of all religions are different. On the other hand, to claim that they are all incorrect is to deny that Allah (Subhânahu wa Ta‘âlâ – Glorified and Exalted is He) revealed His will to humankind. This proposition will seem absurd to those who believe in a Wise Creator. After all, why would Allah create human beings and not reveal a way to the truth? So, which religion is the right one and how can the seeker of truth come to know it? This is the main subject of this work.

When beginning the search for the true religion, one should keep the following four things in mind:

Firstly, Allah has given us the ability and the intellect to discover the answer to this crucial question, which is also a lifechanging decision: What is the true religion?

Secondly, Allah, the Most Compassionate, has not left us to go astray without any guidance. Indeed, He sent us prophets with scriptures to show us the right path.

Thirdly, always remember the underlying reason for this search: the ever-lasting life to come depends upon finding the true religion in this life. This should be your ultimate motivation, and a driving force to keep you searching until you are completely satisfied.2

Fourthly, one can only determine the true path and make a rational and correct decision if one willingly puts aside all the emotions and prejudices, which often blind one to reality.

2 The Bible, in its present form, confirms that seeking the truth is the main cause for salvation. In John 8:32, it has been stated, “And ye shall know the truth, and the truth shall make you free.” Muslims believe that the existing form of the Bible contains elements of the original true message, although it has been altered significantly.

Wise individuals know that they exist for a purpose and a final destination, whether or not they are aware of the exact nature of that destination. Wise individuals also understand that if they do not know where they are going, they will never strive to reach there. This little book has shed some light on the following:

# Why were human beings created?
# What is their final destination?
# How can they reach that destination ‘safely’?

With this short preface, I leave you to peruse the book. Continue reading

Pocket Dawah Manual

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Mission Dawah
Language: English | Format: PDF | Pages: 38 | Size: 1 MB

This booklet serves as a beginner’s toolkit to understanding the importance of dawah and also how to give dawah. By the end of this booklet, you will have mastered a framework on how to convey the message of Islam effectively. This framework is like a skeleton which requires you to do further advanced studies in order to add meat to it. Continue reading

Real-Life Lessons From The Holy Qur’an

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Muhammad Bilal Lakhani
Language: English | Format: PDF | Pages: 88 | Size: 7 MB

As a Muslim, we believe this life to be a test for the life hereafter. The primary guideline for this test’s preparation comes from Qur’an, the divine revelation and Hadiths of the Prophet Muhammad PBUH. This book; “Real Life Lessons from the Holy Quran” aims at helping fellow Muslims to understand Islamic way of living in 21st century and become better human beings. It provides powerful words of advice on how to handle different situations, perform certain tasks, avoid particular actions and win the struggle against Satan, as guided by Allah SWT. Continue reading

Salah Ad-Deen Al-Ayubi (3 Volumes)

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Dr. Ali Muhammad Sallaabee
Language: English | Format: PDF | Volumes: 3 | Size: 11 MB

As a soldier, a ruler, and a human being, Sultan Salahuddin Ayubi was a person of phenomenal attributes. The hero of hundreds of battles was the person who for 20 years braved the storm of the Crusaders and ultimately pushed them back. The world has hardly witnessed a more chivalrous and humane conqueror. His unmatchable battle tactics and gallantry as a soldier, heroic statesmanship and his strength of character won him the respect of even his foes. known for liberating the holy city of Jerusalem from the Crusaders.

The renowned contemporary Arab historian of Islam, Dr. Ali M. Sallabi has written a fascinating biography of a man who looms larger than life throughout history, yet who remains largely unknown to people outside of the Arab world.

Dr. Sallabi’s meticulous research has effectively filled that gap in our knowledge. His work is more than just a biography, as the readers will see. Continue reading

Love Of Allah

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Mishari al-Kharraz
Language: English | Format: PDF | Pages: 50 | Size: 1 MB

As the author notes about our Creator, ‘The sweetness of this life lies in remembering Him, the sweetness of the next life lies in seeing Him! The next time you proceed for prayer, go because you love Him, go because you miss Him and long to be with Him. Feel your heart flutter. Only then, will you be on your way to attaining that inner peace and comfort Salah was prescribed for.’

May Allah [swt] grant us the most blessed conditions in our Salah and achieve the status of being amongst the most beloved to The Beloved Himself. O Allah, bless us with Your Love, the love of whom You Love and the love of deeds which bring us closer to Your Love. Please save us from the Fire, Forgive us for every sin and bless us and our families to be with You in the highest places of Jannah [ameen]. Continue reading

The End Of The World: Major And Minor Signs Of The Hour

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Dr. Shaykh Muhammad Al Areef
Language: English | Format: PDF | Pages: 424 | Size: 120 MB

The End Of The World: Major And Minor Signs Of The Hour With Colour Illustrations and  Maps.

In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.

Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West.

So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.

Al-Shaikh Muhammad Al-Areefi has completed his P.H.D from The faculty of Usool Al-Deen, Imam Muhammad Bin Saud Islamic University in Riyadh
Dr. Al-‘Arifi is a well known scholar & lecturer from Saudia Arabia. He is from the famous Arab tribe known as Banu Khalid (Banu Makhzum) – it goes without mentioning that Banu Khalid are the descendents of the famous soldeir, Mujahid & Companion of the Prophet, Khalid bin Al-Walid – may Allah be pleased with him.
Dr. Al-‘Arifi was born in the year 1970.
He graduated from Saudi universities where he acquired his PhD. The title of his PhD research thesis was ‘Ara’ Shaykh al-Islam Ibn Taymiyya fi al-Sufiyya – Jam’ wa Dirasah’ (The View of Shaykh al-Islam Ibn Taymiyya on Sufism – a Compilation & Study).

Currently, Dr. ‘Arifi is a founding & dignitary member of various Da’wah organisations, as well as being a member of their advisory comittees. He is also a member of the advisory board for many international organistions. Aside from being a visiting professor in various Saudi & foreign universities, he is also a professor in King Saud University of Riyadh. He has been delievering Friday sermons for over twenty years in different mosques in Saudi Arabia. Continue reading

Black Flags From The East

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Anonymous
Language: English | Format: PDF | Pages: 83 | Size: 1 MB

The Syrian Revolution:

The revolution of Syria is one of the most shocking turn of events in the early 21st century.

The people of Syria were bold enough to start demonstrations in the year 2011 against their Alawite Shi’a sect dictatorship – the Assad regime which stems all the way back to the early 1960s (starting with Hafiz Assad and now Bashar al Assad). The people of Syria had been dominated by tyrants and secret police (Shabiha – meaning ‘ghosts’), wherein over half the population were spies for the dictatorship (most out of fear for their own safety). If any person was even slightly suspected of being revolutionary, ‘extra’ religious or anti-Assad, their entire family would be raped, imprisoned, tortured, cut up (literally) and killed. This dictatorship and fear lasts and is still running for around 50years (1963- 2012+). Tens of thousands of Syrians were and are now being raped and killed by these (Alawite shi’a) dictators who considered the majority of the Syrian (Sunni) population their enemies.

Prophet Muhammad (peace be upon him) said:

“When the people of Sham (Syria, Jordan, Palestine) become corrupt then there will be no good in you. And there will not cease to be a group from my Ummah [nation] being helped; those that oppose them will not harm them, until the hour is established.” (Tirmidhi 2/30 – Authentic)

Similarly, when the people of Syria become good, the rest of the Muslim world will become good, successful and prosperous.

Since the Zionist and western powers had verbally supported Egypt’s transition from a Hosni Mubarak dictatorship (ruling for 20+ years) to a democracy in late 2010-11 because of the Egyptian revolution, it would be hypocritical of them to support the dictator Bashar al Assad. As a result, they stayed neutral to the oppressed revolutionaries of Syria, probably hoping that that the Bashar al Assad regime (which was guarding the Zionist Israel state from Islamists) would quash the revolution.

The Armed Syrian Revolution:

The peaceful Syrian demonstrators started to get shot at by the Shabiha (secret police of Syria) and they would ask the world community for help. But no world power helped them. Gradually some low ranked Syrian soldiers (majority being Sunnis) deserted from the army, giving rise to militias who would defend the Sunni majority population. Now the revolution was armed and becoming increasingly a religious war, the militias began to increase in number. (picture below: rebels praying in congregation).

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The beginning of AQ in the Syrian revolution (2011- 12):

A suspected Syrian AQ affiliate called Jubhat al Nusra (which survived in Syria as a proxy like AQI in Iraq during the era of Saddam) turned its back to the Syrian regime.

Jubhat al Nusra began to support the Syrian revolutionaries since they were Sunnis like them (note:

Salafis are Sunnis in that they follow the same Prophetic teachings unlike the Shi’a.)

The revolutionaries found light weaponry from deserted Syrian soldiers, as well as bribing Syrian soldiers with money to sell them weapons. Jubhat al Nusra was able to smuggle better weapons and expert bomb makers in from neighboring Iraq (since the Islamic State of Iraq was associated with them in ideology). This allowed the newly formed militias (the Free Syrian Army [FSA]) to grow and gain major successes . As I write this now (November 2012), there is a balance in territory between the revolutionaries and the Syrian dictatorship.

When it became inevitable (mid 2012) to Western powers that the Assad regime would not survive in the long run, they decided to support the Syrian revolution in words only – to gain influence over them, and to ensure that the end results of the revolution was a democratic state which is in accordance with Western interests (the Arab people consider this hypocritical since no western power criticized the 50 year old Assad regime as a dictatorship or undemocratic or against human rights against the Sunni population, and now they are criticizing the Islamist revolutionaries for wanting to rule according to the what they spilt their blood for). Continue reading

The History Of The Khalifahs Who Took The Right Way

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Jalalu’d-Din ‘Abd’ur-Rahman as -Suyuti
Language: English | Format: PDF | Pages: 244 | Size: 20 MB

Umar ibn al-Khattab

from The History of the Khalifahs by Jalal ad-Din as-Suyuti

Umar ibn al-Khattab ibn Nufayl ibn ‘Abdu’l-‘Uzza ibn Riyah ibn Qart ibn Razah ibn ‘Adi ibn Ka‘b ibn Lu’ayy, Amir al-Mu’minin, Abu Hafs, al-Qurashi, al-‘Adawi, al-Faruq.

He accepted Islam in the sixth year of prophecy when he was twenty-seven years old, says adh-Dhahabi.

An-Nawawi says: ‘Umar was born thirteen years after the Elephant, he was one of the nobility of Quraysh, and he had the role of ambassador in the Jahiliyyah; Quraysh, whenever war broke out among them or between them and others, would send him as an ambassador, i.e. a messenger, and when someone called them to judgement – often over a matter of standing or lineage – then they sent him as a response to that.

He accepted Islam very early on, after forty other men and eleven women. Some say that it was after thirty-nine men and twenty-three women, and some say, after forty-five men and eleven women. But it was only after he accepted Islam that Islam was shown openly in Makkah and the Muslims rejoiced in him.

He said: He was one of the outstripping first ones, one of the ten for whom it was witnessed that they were for the Garden, one of the khulafa’ who took the right way, one of the in-laws of the Prophet, may Allah bless him and grant him peace, one of the great men of knowledge of the Companions and one of their abstinent people.

There are related from him five hundred and thirty-nine hadith from the Prophet, may Allah bless him and grant him peace. ‘Uthman ibn ‘Affan narrated from him, ‘Ali (ibn Abi Talib), Talhah (ibn ‘Ubaydullah), Sa‘d (ibn Abi Waqqas), ‘Abd ar-Rahman ibn ‘Awf, Ibn Mas‘ud, Abu Dharr, ‘Amr ibn ‘Abasah and his son ‘Abdullah, Ibn ‘Abbas, Ibn az-Zubayr, Anas, Abu Hurayrah, ‘Amr ibn al-‘As, Abu Musa al-Ash‘ari, al-Bara’ ibn ‘Azib, Abu Sa‘id al-Khudri, and a great number of the Companions and others, may Allah be pleased with them.

I say: I attach here some sections in which there are some collections of interest connected to his biography.

The reports on his acceptance of Islam

At-Tirmidhi narrated that Ibn ‘Umar narrated that: The Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam with whoever is more beloved to You of these two men: ‘Umar ibn al-Khattab or Abu Jahl ibn Hisham.’ At-Tabarani narrated this from hadith of Ibn Mas‘ud and Anas, may Allah be pleased with them.

Al-Hakim narrated that Ibn ‘Abbas related that the Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam by ‘Umar ibn al-Khattab especially.’ At-Tabarani narrated this in the Awsat from a hadith of Abu Bakr as-Siddiq and in the Kabir from hadith of Thawban.

Ahmad narrated that ‘Umar said: I went out to confront the Messenger of Allah, may Allah bless him and grant him peace, and found that he had preceded me to the mosque (of Makkah). I stood behind him and he began by reciting Suratu’l-Haqqah. I was astonished by the composition of the Qur’an, so I said, ‘By Allah, this is a poet as Quraysh say.’ Then he recited, ‘It is truly the saying of a noble messenger, and it is not the saying of a poet, how little you believe…’ (Qur’an 69: 40) to the end of the ayah, and Islam came about in my heart.

Ibn Abi Jabir narrated that Jabir said: The beginning of ‘Umar’s Islam was that ‘Umar said, ‘My sister’s time to give birth came to her at night so I went out of the house, and entered the precincts of the Ka‘bah. Then the Prophet, may Allah bless him and grant him peace, came and entered the Hijr (the low-walled, semi-circular area to one end of the Ka‘bah) and on him there were two rough cloths. He prayed to Allah as much as Allah willed, then he turned away and I heard something the like of which I had not heard. He went out and I followed him and he said, “Who is this?” I said, “‘Umar.” He said, “‘Umar, will you not leave me alone, either by night or by day?” I became afraid that he might supplicate against me, so I said, “I witness that there is no god but Allah and that you are the Messenger of Allah.” He said, “‘Umar, keep it secret.” I said, “No, by the One Who sent you with the truth, I will openly declare it just as I openly declared idolatry.”’

Ibn Sa‘d, Abu Ya‘la, al-Hakim, and al-Bayhaqi in ad-Dala’il, narrated that Anas, may Allah be pleased with him, said: ‘Umar went out wearing his sword, and a man from Bani Zuhrah met him and said, ‘Where do you intend going, ‘Umar?’ He said, ‘I want to kill Muhammad.’ He said, ‘How will you be safe from Bani Hashim and Bani Zuhrah if you have killed Muhammad?’ He said, ‘I can only believe that you have converted.’ He said, ‘Shall I show you something astonishing; your brother-in-law and your sister have converted and abandoned your deen.’ ‘Umar walked on and came to the two of them while Khabbab was with them. When he heard the sound of ‘Umar he hid in the house, and then he (‘Umar) entered and said, ‘What is this murmur of lowered voices?’ They had been reciting Taha. They said, ‘Nothing but some conversation which we were holding.’ He said, ‘Perhaps you two have converted?’ His brother-in-law said to him, ‘‘Umar, what if the truth were outside of your deen?’ So ‘Umar leapt upon him and struck him severely. His sister came to push him away from her husband and he struck her a blow with his hand so that her face bled. Then she said, and she was angry, ‘And if the truth were outside of your deen? I witness that there is no god but Allah and that Muhammad is His slave and His Messenger.’ ‘Umar said, ‘Give me the writing which you have and I will read it,’ – and ‘Umar used to read. His sister said to him, ‘You are dirty, and no-one reads it but the purified (so stand and bathe yourself or perform wudu’).’ He stood and performed wudu’, then he took the writing and read Taha until it came to, ‘Truly I, I am Allah there is no god except Me, so worship Me and establish the prayer for My remembrance.’ (Qur’an 20: 14). ‘Umar said, ‘Show me the way to Muhammad.’ When Khabbab heard the words of ‘Umar he came out and said, ‘Rejoice, ‘Umar! Because I hope that you are the (answer to the) supplication which the Messenger of Allah made for you on the night of Thursday, “O Allah, strengthen Islam with ‘Umar ibn al-Khattab or with ‘Amr ibn Hisham.”’ The Messenger of Allah, may Allah bless him and grant him peace, was in the lower part of the house which was at the foot of Safa and ‘Umar went off until he came to the house, at the door of which were Hamzah, Talhah and others. Hamzah said, ‘This is ‘Umar; If Allah wants good for him he will become a Muslim; and if He wishes other than that, then killing him will be a little thing for us.’ He said: And the Prophet, may Allah bless him and grant him peace, was inside receiving revelation. He came out when ‘Umar arrived, took hold of the folds of his clothes and the straps of his sword, and said, ‘You won’t give up, ‘Umar, until Allah visits you with disgrace and punishment like he did al-Walid ibn al-Mughirah.’ ‘Umar said, ‘I witness that there is no god but Allah and that you are the slave of Allah and His Messenger.’ Continue reading

Ways For Gaining Rewards

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Department of Jaliyat in Zulfi
Language: Arabic – English | Format: PDF | Pages: 35 | Size: 1 MB

There are many ways to gain reward from Allah and in this book there are some examples like: The Holy Qur’an, Remembering Allah, Ablution, Prayer and Fasting.

1. Memorizing Qur’an: Aisha reported that the Prophet (pbuh) said: “Such a person who recites the Quran and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Quran by heart, and recites it with great difficulty, will have a double reward.”

2. Reciting Qur’an: Abu Umama reported that the Prophet (pbuh) said: “Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite It.”

3. Learning and Teaching Qur’an: Uthman bin Affan reported that the Prophet (pbuh) said: “The best among you (Muslims) are those who learn the Qur’an and teach it.”

4. Suratul Al-Ikhlas: Abu Edarda reported that the Prophet (pbuh) said: ” Suratul Ikhlas: (Chapter 112) is equal to one-third of the Qur’an!”

5. Suratul Falaq and Surat Nas: Uqba bin Amir reported that the Prophet (pbuh) said: What wonderful verses have been sent down tonight. the like of which has never been seen! They are:” Say: I seek refuge with the Lord of the dawn,” and” Say: I seek refuge with the Lord of men.” (chapters: 112 – 113 – 114 )

6. Suratul Baqarah: Abu Huraira reported that the Prophet (pbuh) said: ‘Do not make your houses as graveyards. Satan runs away from the house in which Suratul Baqarah is recited.”d of men.”

7. Suratul Baqarah and Suratu Ali Imran: Abu Umama reported that the Prophet (pbuh) said: “Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al- Baqara and Al ‘Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.”.

8. Ayatul Kursi (The Throne): Ubay bin Ka’b reported that the Prophet (pbuh) said to him: “O Abal-Mundhir, do you know which verse of Allah’s Book that you have is the greatest? “I replied, “Allah, there is no god but He, the Living, the Eternal ” (2:254) . Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abal Mundhir!”

9. The last two verses of Al-Baqarah: Abu Mas’ud reported that the Prophet (pbuh) said: “Whoever recites the last two Verses of Suratul Baqarah during the night, they will be sufficient for him.”

10. Memorizing ten verses of Suratul Kahf: Abu Edarda reported that the Prophet (pbuh) said: ” Whoever learns by heart the first ten verses of Suratul Kahf, he will be protected from the Dajjal.”
This hadith has been transmitted by Qatada with the same chain of transmitters. But Shu’ba (one of the narrators) said: At the end of Suraul Kahf . (chapters: 112 – 113 – 114 )

11. Remembering Allah much: Abu Huraira reported that the Prophet (pbuh) said : “Mufarridun have gone ahead.” They (the Companions of the Prophet (pbuh) ) said: Allah’s Messenger, who are Mufarridun? He said: “They are those males and females who remember Allah much. “

12. Abu Musa reported that the Prophet (pbuh) said: “The example of the one who celebrates the Praises of his Lord (Allah) in comparison to the one who does not celebrate the Praises of his Lord, is that of a living creature compared to a dead one.” Continue reading