The Sunnah And Its Role In Islamic Legislation

Dr. Mustafa as-Siba’ee
Language: English | Format: PDF | Pages: 573 | Size: 16 MB

The Sunnah and its Role in Islamic Legislation is a groundbreaking effort by Dr. Mustafa as-Siba’ee, for it has a completeness to it in two regards: first, the author manages to cover all topics related to the Sunnah—its status, its legislative force, the stages that led to its recording, just to mention a few—in a comprehensive and organized manner. Second, he presents the views of those that have attacked the Sunnah throughout history, detailing their arguments and then refuting them. Among those groups from the past were the Shi’a and the Mu’tazilah; today, they are mainly the Orientalists and those that are influenced by them.

Shaykh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavor were the preservation of the authentic Sunnah and the birth of the Hadith sciences.

This book has been a perennial source of knowledge for Arabic-speaking students of Islam, for its clarity, readability, and insightful research. New English-speaking students too have available to them this authoritative treatise on the Sunnah of our beloved Prophet Muhammad ) may the peace and blessings of Allah be upon him)

About Author

Dr. Mustafa As-Siba’i was born in 1915 in the city of Hams, Damascus. He memorized the Qur’an at a very young age. He studied the Islamic Sciences with his father Shaykh Hasani Sibai and in circles with great scholars and jurists of Hams. His teachers included Shaykh Tahir Al-Atasi (Mufti of Hams at the time), Shaykh Zahid Al-Atasi, Shaykh Muhammad Al-Yasin, Shaykh Anis Kalalib and others.

From the young age of eighteen he used to deliver the Friday khutbahs in the absence of his father. In 1933, he went to Egypt and enrolled at the Univesity of Al-Azhar to study fiqh.

Upon completing his studies of fiqh, he enrolled at the Usul al-Deen Faculty of Al-Azhar and excelled in his studies. In 1949, he completed his PhD on the theme of ‘The Position of Sunnah in Legislation’.
He is currently Dean of Faculty of Islamic Jurisprudence, and professor of Individual Rights in the Faculty of Sharia, Damascus University. Continue reading

The Wise Sayings Of Hasan Al-Basri

Hasan al Basri (Rahimahullah)
Language: English | Format: PDF | Pages: 68 | Size: 2 MB

Short Biography of Hasan al Basri (Rahimahullah)

He was one of the most renowned tabi`een (the generation after the death of the Prophet PBUH ) and prominent figures of his time. He was a jurist and a scholar. He was a pious and devout person. He was famous for his eloquence, inspiring speeches, wisdom, asceticism, and deep knowledge. He is the revered tabi`ee and the scholar of the people of Basrah, Abu Sa`eed Al-Hasan Ibn Abi Al-Hasan Ibn Yasaar Al-Basri R.A

Birth and early years

Al-Hasan Al-Basri was born in Al-Madeenah in 21 A.H., 642 A.C. during the caliphate of the leader of the Believers, `Umar Ibn Al-Khattaab R.A. Both his parents were slaves. His father became a prisoner of war when the Muslims conquered Misaan, an area between Basrah and Waasit in Iraq. His father embraced Islam and lived inAl-Madeenah where he married a bondwoman called Khayyirah who was the maid-slave of Umm Salamh R.A the wife of the Prophet PBUH . The Mother of the Believers, Umm Salamah R.A freed Khayyirah after she gave birth to her son Al-Hasan. Al-Hasan spent his early years with his family in Waadi Al-Qura nearAl- Madeenah. Before he was fourteen years old, he managed to memorize the Glorious Quran. He also learnt reading, writing, and some mathematics. He heard many sayings of the Companions of the Prophet PBUH and he used to listen to the leader of the Believers, `Uthmaan Ibn `Affaan R.Awhenever he delivered the Friday sermon. Al-Hasan was fourteen years old at that time. Continue reading

From The Best Adhan In The World – Muslim Call To Prayer

From The Best Adhan In The World – Muslim Call To Prayer

Azan – The Call For Prayers
In The Name of Allah, Most Gracious, Most Merciful

Adhan is the first call to prayer. The Adhan is uttered in a loud, albeit sweet melodious, voice to announce to the faithful that it is time for the Obligatory Prayer and to invite them to offer the prayers. Those who perform Adhan are known as ‘Muedhin.’ The honour of being the first Muedhin goes to Bilal, a black slave who converted to Islam. He had a very sweet, resonant and musical voice. He was appointed as Muedhin by the Prophet of Islam. The appointment of a black slave as the first person to call Muslims for prayers, shows that in Islam all human beings are treated as equals. Rich or poor, black or white, short or tall – all are equal in the eyes of Allah. It is the piety of each individual that makes the difference.

Adhan is recited in a loud voice by the Muezzin facing the direction of the Ka’ba in the following words, which are said in the order mentioned:

“Allahu Akbar” – recited FOUR times.

Meaning, “Allah is Most Great.”(four times)

“Ash-hadu an la ilaha ill-Allah” – recited TWO times.

Meaning, “I bear witness that there is none worthy of being worshipped except Allah.”(twice)

“Ash-hadu anna Muhammad-ar-Rasoolullah” – recited TWO times.

Meaning, “I bear witness that Muhammad is the Apostle of Allah.”(recited twice)

“Hayya ‘alas-Salah” – recited TWO times.

Meaning, “Come to prayer.”(turning the face alone to the right and saying it twice)

“Hayya ‘alal-falah” – recited TWO times.

Meaning, “Come to Success.”(turning the face alone to the left and saying it twice)

“Allahu Akbar” – recited TWO times.

Meaning, “Allah is Most Great” (face back to front and saying it two times).

Morning (Fajr) Prayers

The following phrase is added after “Hayya ‘alal-falah” in the Azan of the early morning prayers:

“As-salatu khairum minannaum” – recited Two times.

Meaning, “Prayer is better than sleep” (recited two times).

”La ilaha illallah” There is no deity except for Allah.


Quran(2.87) We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!

Quran (16.90) Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition.

Quran (2.62) Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.

Quran (2.263) Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.

Quran (29.46) And dispute ye not with the People of the Book, except in the best way, unless it be with those of them who do wrong: but say, “We believe in the revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit.

Quran (28.77) “But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief.”

Quran (60.8) Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

Quran (5.8) O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

(2.136) Say ye: “We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we submit to Allah (in Islam).

Quran (3.70) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (yourselves) witnesses?

Quran (3.71) Ye People of the Book! Why do ye clothe truth with falsehood, and conceal the truth, while ye have knowledge. Continue reading

SYRIA: Shiism Is Killing Us! [Full Documantary] +18


This video is for educational purposes only and simply provides a view of the Syrian people who are literally being butchering by Bathist Assad regime who is ironically backed by the so called regime that claims to support the “oppressed” worldwide. It has some graphic material (it is blured) but nevertheless we put a clear warning in the video title (+18).  Continue reading

Disciplining The Soul

Ibn al-Jawzi
Language: English | Format: PDF | Pages: 111 | Size: 2 MB

Know that all the facets of mankind’s disposition are for their benefit – either directly such as the desire for food, or indirectly by preventing harm, such as the capacity for anger. However, when these natural impulses are not moderated it culminates in harm. If the desire for food is excessive it leads to gluttony. Similarly when anger is uncontrolled it leads to transgression. The aim should be to achieve equilibrium of the soul, to allow the faithful to approach God without distraction. The author addresses many spiritual diseases – such as envy, greed, uncontrolled lust, sexual desire, arrogance, gluttony, anger, stinginess, extravagance, vanity and attachment to this world. He also discusses the qualities that the seeker of God must acquire – such as love, self discipline, humility, self-criticism, improvement of character, patience and truthfulness. In a simple yet effective way he shows the wayfarers how to cure their spiritual diseases and acquire the necessary qualities for their journey to Allah. This masterpiece has been divided into thirty chapters to facilitate the reader’s comprehension. Important points are highlighted using anecdotes from the early righteous predecessors. The author, Ibn al-Jawzi (d. 597 AH) was an erudiate scholar of the Hanbali madhab. Continue reading

Sahih Muslim (7 Vol. Set)

Imam Muslim
Language: ِArabic-English | Format: PDF | Volumes: 7 | Size: 57 MB

Sahih Muslim is the most authentic book of Hadith after Sahih Al-Bukhari and contains 7,563 Ahadith. The Muslim Scholars have agreed that all of the Ahadith in Sahih Muslim are authentic. Thus, Darussalam realized the great benefit of publishing the full version of Sahih Muslim in the English language in the best presentation. Much care has been taken in rendering these Ahadith into a clear and simple style of modern English.

This fine-quality edition of Sahih Muslim has been verified by Dar-us-Salam Publications extensively. Its translation has been checked several times as not only to avoid mistranslating but also to avoid misinterpreting the ahadith as done by many translators of the current times in order to rush the product to market or to their lack of understanding of the Arabic language. Unlike other publishers which leave you wondering about the meaning of the ahadith, the unclear wording has been explained in the brackets. There are also footnotes on bottom of some of the pages, when the term cannot be explained in the brackets. This edition of Dar-us-Salam is nice in that it starts off by drawing a life sketch of Imam Muslim. Then, it goes on to the introduction of Sahih Muslim by Imam Muslim himself where he explains the difference between different narrators and level of trustworthiness.

This edition is also different from other publishers in that the text is side by side with Arabic so you have access to both English and Arabic at the same time. Furthermore, the book regarding reporting from the trustworthy narrators have been placed first while other books follow it. Moreover, the Arabic text contains full chain of narrators while the English only mentions the companion. Lastly, in keeping with the tradition of high quality printing, this edition of Sahih Muslim by Dar-us-Salam Publications is second to none other & made to last a long time, Insha Allah.

About Sahih Muslim:

The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.

Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators. Continue reading

The End Of The World: Major And Minor Signs Of The Hour

Dr. Shaykh Muhammad Al Areef
Language: English | Format: PDF | Pages: 424 | Size: 120 MB

The End Of The World: Major And Minor Signs Of The Hour With Colour Illustrations and  Maps.

In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.

Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West.

So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.

Al-Shaikh Muhammad Al-Areefi has completed his P.H.D from The faculty of Usool Al-Deen, Imam Muhammad Bin Saud Islamic University in Riyadh
Dr. Al-‘Arifi is a well known scholar & lecturer from Saudia Arabia. He is from the famous Arab tribe known as Banu Khalid (Banu Makhzum) – it goes without mentioning that Banu Khalid are the descendents of the famous soldeir, Mujahid & Companion of the Prophet, Khalid bin Al-Walid – may Allah be pleased with him.
Dr. Al-‘Arifi was born in the year 1970.
He graduated from Saudi universities where he acquired his PhD. The title of his PhD research thesis was ‘Ara’ Shaykh al-Islam Ibn Taymiyya fi al-Sufiyya – Jam’ wa Dirasah’ (The View of Shaykh al-Islam Ibn Taymiyya on Sufism – a Compilation & Study).

Currently, Dr. ‘Arifi is a founding & dignitary member of various Da’wah organisations, as well as being a member of their advisory comittees. He is also a member of the advisory board for many international organistions. Aside from being a visiting professor in various Saudi & foreign universities, he is also a professor in King Saud University of Riyadh. He has been delievering Friday sermons for over twenty years in different mosques in Saudi Arabia. Continue reading

Black Flags From The East

Language: English | Format: PDF | Pages: 83 | Size: 1 MB

The Syrian Revolution:

The revolution of Syria is one of the most shocking turn of events in the early 21st century.

The people of Syria were bold enough to start demonstrations in the year 2011 against their Alawite Shi’a sect dictatorship – the Assad regime which stems all the way back to the early 1960s (starting with Hafiz Assad and now Bashar al Assad). The people of Syria had been dominated by tyrants and secret police (Shabiha – meaning ‘ghosts’), wherein over half the population were spies for the dictatorship (most out of fear for their own safety). If any person was even slightly suspected of being revolutionary, ‘extra’ religious or anti-Assad, their entire family would be raped, imprisoned, tortured, cut up (literally) and killed. This dictatorship and fear lasts and is still running for around 50years (1963- 2012+). Tens of thousands of Syrians were and are now being raped and killed by these (Alawite shi’a) dictators who considered the majority of the Syrian (Sunni) population their enemies.

Prophet Muhammad (peace be upon him) said:

“When the people of Sham (Syria, Jordan, Palestine) become corrupt then there will be no good in you. And there will not cease to be a group from my Ummah [nation] being helped; those that oppose them will not harm them, until the hour is established.” (Tirmidhi 2/30 – Authentic)

Similarly, when the people of Syria become good, the rest of the Muslim world will become good, successful and prosperous.

Since the Zionist and western powers had verbally supported Egypt’s transition from a Hosni Mubarak dictatorship (ruling for 20+ years) to a democracy in late 2010-11 because of the Egyptian revolution, it would be hypocritical of them to support the dictator Bashar al Assad. As a result, they stayed neutral to the oppressed revolutionaries of Syria, probably hoping that that the Bashar al Assad regime (which was guarding the Zionist Israel state from Islamists) would quash the revolution.

The Armed Syrian Revolution:

The peaceful Syrian demonstrators started to get shot at by the Shabiha (secret police of Syria) and they would ask the world community for help. But no world power helped them. Gradually some low ranked Syrian soldiers (majority being Sunnis) deserted from the army, giving rise to militias who would defend the Sunni majority population. Now the revolution was armed and becoming increasingly a religious war, the militias began to increase in number. (picture below: rebels praying in congregation).

The beginning of AQ in the Syrian revolution (2011- 12):

A suspected Syrian AQ affiliate called Jubhat al Nusra (which survived in Syria as a proxy like AQI in Iraq during the era of Saddam) turned its back to the Syrian regime.

Jubhat al Nusra began to support the Syrian revolutionaries since they were Sunnis like them (note:

Salafis are Sunnis in that they follow the same Prophetic teachings unlike the Shi’a.)

The revolutionaries found light weaponry from deserted Syrian soldiers, as well as bribing Syrian soldiers with money to sell them weapons. Jubhat al Nusra was able to smuggle better weapons and expert bomb makers in from neighboring Iraq (since the Islamic State of Iraq was associated with them in ideology). This allowed the newly formed militias (the Free Syrian Army [FSA]) to grow and gain major successes . As I write this now (November 2012), there is a balance in territory between the revolutionaries and the Syrian dictatorship.

When it became inevitable (mid 2012) to Western powers that the Assad regime would not survive in the long run, they decided to support the Syrian revolution in words only – to gain influence over them, and to ensure that the end results of the revolution was a democratic state which is in accordance with Western interests (the Arab people consider this hypocritical since no western power criticized the 50 year old Assad regime as a dictatorship or undemocratic or against human rights against the Sunni population, and now they are criticizing the Islamist revolutionaries for wanting to rule according to the what they spilt their blood for). Continue reading

Learning Arabic Language Of The Qur’an

Izzath Uroosa
Language: English | Format: PDF | Pages: 488 | Size: 12 MB

The message of the Qur’an is addressed to all creation, conveyed in the Arabic language. Allah Almighty says: ‘We have sent it down as an Arabic Qur’an so that you may understand.’ (12:2) Acquiring command over the Arabic language can be relatively easy for those who are native speakers, but can prove difficult for the non-speakers. The study of Arabic, therefore, cannot be taken lightly.

The books that can impart knowledge of the Qur’anic Arabic are rare. The present book is specifically designed for learning the language of the Qur’an. All examples used in the explanation of Arabic grammar have been taken straight from the Holy Qur’an. This approach aids the beginning -student to enter the world of the Qur’an, allowing simultaneous understanding of Arabic grammar and the Qur’an, which is a very special feature of this book.

Other components that make this book attractive and useful are the simplicity of the language used, and its clarity and effectiveness of expression in achieving its objective. This book can be used by students of different ages whose intention is to learn Arabic with an eye toward proper understanding of the Qur’an.

The author has profound knowledge of both the Arabic and English languages. She also possesses a deep insight into Qur’anic expressions. She studied Arabic in Saudi Arabia and in India. This comprehensive book is the result of her diligence and commitment to learning and teaching the Qur’anic Arabic.

May Allah reward her for this valuable service to the understanding of the Qur’an and make it popular among the students and the academic world at large.

Prof. Mohsin Usmani Nadwi, Professor of Arabic and Dean at English and Foreign languages University (formerly CIEFL) Hyderabad, India. Continue reading