The Dajjaal – (Al-Maseeh Al-Dajjaal)

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Sheikh Muhammed Salih Al-Munajjid
Language: English | Format: PDF | Pages: 26 | Size: 1 MB

There are over fifty scholarly comments on the meaning of the word Maseeh (Messiah). They said that this word is applied both to the Truthful One [True Messiah, i.e., ‘Eesa (Jesus)] and to the misleading liar [the “antichrist” or Dajjaal]. The Messiah is the Truthful One, ‘Eesa ibn Maryam (Jesus the son of Mary), the Messiah of guidance, who healed those who were born blind and lepers, and brought the dead to life by Allah’s Leave. The false messiah (al‐maseeh al‐dajjaal) is the liar who leads people astray, the messiah of misguidance who will tempt people by means of the signs that he is given, such as bringing down rain, reviving the earth to bring forth vegetation, and other “miracles.”

So Allah has created two messiahs, who are opposites of one another. The scholars said that the reason why the Dajjaal is called maseeh (a “messiah”) is because one of his eyes is mamsooh (lit. “wiped”; smooth or abraded, i.e., he will be blind or defective in one eye). Or it was said that it is because he will survey or travel throughout the earth (yamsah) in forty days… The former view is more correct, because of what was said in the hadeeth narrated by Muslim (no. 5221) from Anas ibn Maalik, who said: “The Messenger of Allah (PBUH) said: ‘The Dajjaal will be blind ( mamsooh) in one eye, and between his eyes will be written ‘kaafir’…’”.

The word Dajjaal is taken from the expression “Dajala alba’eer (he smeared the camel)”, referring to when they covered it with tar. The root dajala means to mix. The word dajala is used to mean deliberately confusing matters and being vague and ambiguous, The Dajjaal is the one who speaks in vagaries, who tells many lies and deceives many people. The word “Dajjaal” became a title given to the lying, one‐eyed, false messiah. The Dajjaal is so called because he will conceal his kufr from the people by lying to them, deceiving them and confusing them.

The Dajjaal will be a man from among the sons of Adam. He will have many attributes which were described in the ahaadeeth to acquaint people with him and to warn them of his evil. So when he comes, the believers will know him and will not be misled by him. They will know his features which
the Truthful One (the Prophet) (PBUH) has told us about. These features will distinguish him from other people, so that no one will be deceived by him except those who are ignorant and whose doom has already been decreed. We ask Allah to keep us safe and sound.

Among these attributes are: He will be a young man with a ruddy complexion, short, with thick curly hair, a wide forehead, and broad upper chest, blind or defective (mamsooh) in the right eye. This eye will be neither prominent nor sunken, and will look like a floating grape. His left eye will be covered with a thick piece of flesh growing at the edge of his eye. Written between his eyes will be “Kaaf faa’ raa’،(ك,ف,ر) (K‐F‐R)”, in separate (Arabic) letters, or “kaafir ,”(كافر) with the letters joined. This will be read by every Muslim, literate or illiterate. Another of his characteristics will be that he will be sterile, with no children born to him. The following are some of the saheeh ahaadeeth in which the above attributes are mentioned. These ahaadeeth form part of the evidence (daleel) concerning the emergence of the Dajjaal: From ‘Abd‐Allah ibn ‘Umar (RA), who said: “The Messenger of Allah (PBUH) said:

‘Whilst I was sleeping, I saw myself performing Tawaaf around the Ka’bah, when I saw a dark man with straight hair, standing between two other men, with water dripping from his head. I asked: “Who is this?” They said: “The son of Maryam.” Then I turned and saw a ruddy‐complexioned man, well built, with curly hair, blind in his right eye, with his eye looking like a floating grape. I asked: “Who is this?” They said: “This is the Dajjaal.” The person who looks most like him is Ibnu Qatan.’” (Narrated by al‐Bukhaari, no. 6508; Ibn Qatan was a man from Banu Mustalaq from Khuzaa’ah). Continue reading

The Purity

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AbdulRahman Bin Abdulkarim Al-Sheha
Language: English | Format: PDF | Pages: 60 | Size: 1 MB

Praise be to Allah! may Allah’s blessing and peace be upon our Prophet Muhammad, his family and Companions. Purity (Tahârah) is a beautiful word that is pleasing to the eye, and a quality which everyone wishes to maintain. From an Islamic perspective, purity has a general meaning. Thus it may mean, on one hand, physical cleanliness which is the purity (of the body) from perceptible filth or ritual purification. On the other hand, it may mean spiritual purity which is the purity of the self from vices, sins and abandoning disobediences, and getting used to good deeds and words. This comprehensive meaning of purity is expressed in the words of Prophet Muhammad, (PBUH) (This symbol means “may Allah send His blessing and peace upon him”), as reported by Abu Hurairah, (may Allah be pleased with him):

“What do you think if there was a river at the door of one of you in which he bathes five times a day: Does this leave any dirt on him?’ They answered, ‘Nothing is left.’ The Prophet (PBUH) said, ‘That is like the five prayers with which Allah remove sins.” (Bukhari & Muslim)

Ritual purity is a prerequisite to prayer (Şalât); this comprises either ablution (wudu’) for minor impurity or ceremonial bath (ghusl) for major impurity. If a Muslim purifies himself in accordance with Allah’s commandments and the Prophet’s instructions, his prayer will purify him of sins. Islam is the religion of both outward and inward purity. Allah’s Messenger (PBUH) warned those who neglected physical purity which is considered a prerequisite for validity of certain devotions, like prayer, touching or holding the Holy Qur’an, etc. Ibn ‘Abbass reported Allah’s Messenger’s words when he passed by two graves:

“They are being punished for some- thing which seemed trivial to them: this one used not to clean himself of urine; whereas the other was used to tale bearing.” Then he requested a wet branch which he split into two half and put a half on either grave, then said, “With that, punishment will be reduced unless they (the branches) become dry.” (Bukhari & Muslim)

Training his companions to love purity, he used to say the following supplication:

“O Allah! Praise be to You as much as that which fills the heavens and the earth and as much as You will. O Allah! Purify me with snow, hail and  cool water. O Allah! Purify me of sins as a white dress is purified of dirt.” (Ahmad)

The teachings of Islam urge cleanliness. Jâbir narrated that Allah’s Messenger (PBUH) once came to them and saw a man with shaggy hair. He said,

“Couldn’t he find something to tidy his hair up?” When he saw another man with dirty clothes, he said, “Couldn’t this man find water to clean his dress?” (Ahmad ,Nasai and Abu Daud) Continue reading

The Description Of The Prophet’s Prayer

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Abdullaziz Bin Abdullah Bin Baz
Language: English | Format: PDF | Pages: 25 | Size: 1 MB

The Description Of The Prophet’s Prayer: This is a brief booklet which describes the Prophet’s prayer and is presented to all Muslims so that they may strive hard to imitate him when performing their Prayers, for he (Peace be upon him) said: “Perform your Prayers as you have seen me performing them” (Reported by Sahih Al Bukhari)

The benefits of the congregational prayer are very clear, and among the most obvious are that people meet and get to know one another, help each other to enjoin good and forbid evil, encourage those who neglect its performance at the correct times, teach the illiterate religious knowledge, enrage the hypocrites, express the rituals of Islam between people, call people to the religion of Allah, as well as many other benefits. Continue reading