Learning Arabic Language Of The Qur’an

Izzath Uroosa
Language: English | Format: PDF | Pages: 488 | Size: 12 MB

The message of the Qur’an is addressed to all creation, conveyed in the Arabic language. Allah Almighty says: ‘We have sent it down as an Arabic Qur’an so that you may understand.’ (12:2) Acquiring command over the Arabic language can be relatively easy for those who are native speakers, but can prove difficult for the non-speakers. The study of Arabic, therefore, cannot be taken lightly.

The books that can impart knowledge of the Qur’anic Arabic are rare. The present book is specifically designed for learning the language of the Qur’an. All examples used in the explanation of Arabic grammar have been taken straight from the Holy Qur’an. This approach aids the beginning -student to enter the world of the Qur’an, allowing simultaneous understanding of Arabic grammar and the Qur’an, which is a very special feature of this book.

Other components that make this book attractive and useful are the simplicity of the language used, and its clarity and effectiveness of expression in achieving its objective. This book can be used by students of different ages whose intention is to learn Arabic with an eye toward proper understanding of the Qur’an.

The author has profound knowledge of both the Arabic and English languages. She also possesses a deep insight into Qur’anic expressions. She studied Arabic in Saudi Arabia and in India. This comprehensive book is the result of her diligence and commitment to learning and teaching the Qur’anic Arabic.

May Allah reward her for this valuable service to the understanding of the Qur’an and make it popular among the students and the academic world at large.

Prof. Mohsin Usmani Nadwi, Professor of Arabic and Dean at English and Foreign languages University (formerly CIEFL) Hyderabad, India.

Learn The Language Of The Holy Qur’an

Dr. Abdullah Abbas Nadwi
Language: English | Format: PDF | Pages: 431 | Size: 31 MB

A highly useful book on the grammar of the Arabic language as used in the Holy Qur’an. Spread across 30 chapters with lesson plans to assist the reader through-out.

The Lessons have been arranged in simple grammatic classification supported by verses of the Holy Qur’an as illustrations of the postulated rules in Phonology, Morphology and Syntax.

It is an attempt to assist those who wish to acquire proficiency in Arabic for the sake of understanding the Qur’an.

Translation Of The Meanings Of The Noble Qur’an In The English Language

Islamic University Of Al Madinah Al Munawwarah
Language: English | Format: PDF | Pages: 978 | Size: 28.5 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Sindhi Language

Islamic University Of Al Madinah Al Munawwarah
Language: Sindhi | Format: PDF | Pages: 1234 | Size: 60 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Urdu Language

Islamic University Of Al Madinah Al Munawwarah
Language: Urdu | Format: PDF | Pages: 1777 | Size: 58 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Chinese Language

Islamic University Of Al Madinah Al Munawwarah
Language: Chinese| Format: PDF | Pages: 1253 | Size: 78.5 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Somali Language

Islamic University Of Al Madinah Al Munawwarah
Language: Somali | Format: PDF | Pages: 900 | Size: 32 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Albanian Language

Islamic University Of Al Madinah Al Munawwarah
Language: Albanian | Format: PDF | Pages: 770 | Size: 39 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Greek Language

Islamic University Of Al Madinah Al Munawwarah
Language: Greek | Format: PDF | Pages: 1011 | Size: 25 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.

Translation Of The Meanings Of The Noble Qur’an In The Thai Language

Islamic University Of Al Madinah Al Munawwarah
Language: Thai | Format: PDF | Pages: 1794 | Size: 26.5 MB

The Qur’an (”Qor-Ann”) is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur’an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur’an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur’an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur’an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet’s (saw). The Qur’an has not been expressed using any human’s words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur’an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation – and blessing – for all who hear of the Qur’an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur’an from human tampering, and today’s readers can find exact copies of it all over the world. The Qur’an of today is the same as the Qur’an revealed to Muhammad (saw) 1400 years ago.

The Qur’an was revealed in pure Arabic to Prophet Muhammad (SAW) over a period of twenty-three years ending in 632 A.D., the year he passed away. The first revelation was only five verses, the first five verses of Chapter 96. Among the very early revelations are Surah 73, 74, 80 and 97. The revelations were sent by Allah, Subhanahu wa Ta’ala (SWT), the creator and sustainer of the universe, and transmitted to him by the Archangel Jibril (as) (Gabriel). The revelations he received were sometimes a few verses, a part of a chapter or the whole chapter. Some revelations came down in response to an inquiry by the nonbelievers. The ordering of the Qur’an is not the same as the revelations. Archangel Jibril (as) taught the ordering of Ayat and Surahs (refer to Surah 75) as he transmitted the revelations to Prophet Muhammad (pbuh).

The Qur’an speaks in the first person, i.e., Allah’s commandments to its creation. The Qur’an also uses the royal “We” for Allah’s commandments. The main theme of the Qur’an and all previous revelations has been the absolute oneness of Allah, the creator and sustainer of the universe, who is without partner(s). Allah (Glory be to Him) did not beget nor was He begotten. The Qur’anic verses address people in a variety of ways depending on the context. It says “O mankind” and “O people” in a general sense addressing to all people, and in other instances “O believers” for those who have already accepted the message of Qur’an.

The Qur’an is the direct Word of Allah and it does not contain a single alphabet from anyone, even Prophet Muhammad. The sayings of Prophet Muhammad are contained in separate compilations known as Hadith, and include his deeds, lifestyle, and decisions on a variety of issues. The Qur’an and Hadith form the foundation of daily life of a practicing Muslim. The Qur’an has not changed by even an alphabet since its revelation fourteen centuries ago. Allah (SWT) has promised in the Qur’an that He will preserve it to the end of time. It is also for this reason there is no need for any new prophet or revelation (guidance) to come to humankind. The Qur’an is read in Arabic with great emphasis on the accuracy of recitation, including the recognition of diacritical marks and places where one pauses momentarily or stops.

The Arabic word Surah is loosely translated as chapter and Ayah as verse for the English readers who are unfamiliar with Qura’nic concepts. The Ayah (plural Ayat) means a sign. Those who have read the meaning of the Qur’an thoroughly and have had time to reflect upon them appreciate the word ayah as it is truly a sign from Allah (SWT), the lord of the universe, the absolute, without any partners or associate. Allah is the personal name of God, the Lord of the universe, the owner of the day of judgement. The word Allah is not subject to gender (male or female, such as god or goddess) or plurality (such as gods or goddesses). This word is found in Semitic languages, spoken by Prophets (I’sa) Jesus and (Musa) Moses, peace be upon them both (as).

According to the Qur’an, Allah sent Numerous Nabi (prophets) and Rasool (messengers), i.e., those prophets who were also given revelations or books from Allah. Among them are many that are also mentioned in the old and new testaments, and others that are specifically mentioned in the Qur’an. The Prophet Muhammad (SAW) came about six centuries after Prophet I’sa (Jesus) and was the last prophet of Allah. He is the seal of the Prophets. The words Islam and Muslim are defined in the Qur’an, and Allah (SWT) states in the Qur’an that the religion of all Prophets was Islam and called them Muslims. Specifically, Prophet Abraham, among others, is called a Muslim in the Qur’an. The word Islam means total submission (to the will and commandments of Allah). It is derived from the root word SLM and salam means peace (shalom in Hebrew). A Muslim is one who submits to the will and commandments of Allah. The Qur’an is sent for both humankind and Jinns.