Imaam Muhammad Naasiruddeen al-Albaanee
Language: English | Format: PDF | Pages: 32 | Size: 1 MB
This book is a complete translation of the booklet Salaat-ul-‘Eidayn fil-Musallaa hiya as-Sunnah (Praying ‘Eid in the Musallaa is the Sunnah) of Imaam Muhammad Naasir-ud-Deen Al-Albaanee, published by Al-Maktab-ul-Islamee (3rd Edition, 1986).
We present this treatise to our noble readers, in the hopes to convey knowledge of this lost Sunnah, which is: Praying ‘Eid in the Musallaa. Imaam Al-Albaanee, in his own unique style, discusses this topic in depth providing the evidences and sayings of the scholars to support his view, all while being brief and concise in his presentation. This is one of the celebrated works of Imaam Al-Albaanee that reflects his vast knowledge and high understanding.
We ask Allah to benefit the Muslims with this book, and to revive this important aspect of the Sunnah in the lands of the west.
If we assume that the Prophet’s Masjid wasn’t big enough for them, then surely they would have been able to pray in these other masaajid that existed (at the Prophet’s time), as the people do today. So their abandoning praying in these masaajid in favor of praying in the musallaa is a clear proof that the Sunnah is praying in the musallaa and not in the masjid. So the actual intent has been established and what they desired from negating (of this Sunnah) has been annulled.
So let’s say if we were to agree with them that the Prophet’s masjid was not big enough for the men and women, then this is the same case with our present-day masaajid in that not one of them is capable of holding all of those intending prayer. So what remains valid is the legality of going out to perform the prayer in the musallaa. This is the required outcome (from that argument). Furthermore, if according to them it is not correct for the menstruating
women to attend the masjid, then this is an acknowledgement on their part that it is correct for them to attend the musallaa. So when they require that the ‘Eid Prayer be performed in the masaajid, then this means that they are preventing these (menstruating) women from witnessing the good and the supplication of the Muslims! This is contrary to the command of Allah’s Messenger found in the hadeeth, which they attributed to Al-Bukhaaree, for the hadeeth is one of our proofs that indicate that the ‘Eid Prayer should be held in the musallaa and not in the masjid. This is because the masjid, no matter how big it is, is incapable of accommodating the attendance of all of the men and women in it, according to their own acknowledgement.
What further supports what we have stated above is that: If praying the two ‘Eids in the masjid were better than praying them in the musallaa, but the masjid was too small, the Prophet would have taken the necessary steps to expand it, just as some of the Khaleefahs after him did, for he has more right to expand it than them. So if the masjid wasn’t ample enough for it, but yet the Prophet left off expanding it, it is not possible to imagine this (i.e. that the masjid wasn’t ample enough), along with the view that praying in the masjid is superior to the musallaa. This is unless someone claims that there was something that prevented him from expanding it. But I don’t think a person of knowledge would have the nerve to make such a claim. Continue reading