What We Must Believe Of The Companions

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Al-Alamatayn House
Language: English | Format: PDF | Pages: 10 | Size: 2 MB

Our creed concerning the Companions – May Allah be pleased with them – of the Messenger of Allah, Allah’s prayers and Peace be upon him.

Firstly

Their Love is obligatory upon us

One of the particularities of the belief of Ahlu A-Sunnah Wal Jamma’ah, the obligation of loving the Companions, honoring, respecting, and following their steps and their lead. Allah Almighty said {And [there is a share for] those who came after them, saying, «Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.»} [Al-Hashr 59:10]

وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٲنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَـٰنِ وَلَا تَجۡعَلۡ فِى قُلُوبِنَا غِلاًّ۬ لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفٌ۬ رَّحِيمٌ

Transliteration: Waallatheena jaoo min baAAdihim yaqooloona rabbana ighfir lana waliikhwanina allatheena sabaqoona bialeemani wala tajAAal fee quloobina ghillan lillatheena amanoo rabbana innaka raoofun raheemun The Messenger of Allah, Allah’s Prayer and Peace be upon him, said: “A sign of faith in a person is the love to Al-Ansar, and a sign of hypocrisy is hating them.” [Reported by Al-Bukhari]

آية‏‏ الإيمان حـب ‏الأنصـار ‏وآيـة ‏النفاق بغـض ‏الأنصـار

The Messenger of Allah, Allah’s Prayer and Peace be upon him, said concerning Al-Ansar: “Only a believer loves them and hypocrite who hates them, who loves them will be loved by Allah, and who hates them is hated by Allah.” [Reported by Muslim]

لا يُحِبُّهم إلاَّ مؤمن ، ولا يبغضهم إلاَّ مُنافق ، مَن أحبهم أحبه الله ، ومن أبغضهم أبغضه الله

The Messenger of Allah, Allah’s Prayer and Peace be upon him, said: “A man who believes in Allah and the hereafter never hates Al-Ansar.” [Reported by Muslim]

لا يبغض الأنصار رجل يؤمن بالله واليوم الآخر

The Messenger of Allah, Allah’s Prayer and peace be upon him, said: “Whoever Loves Al-Ansar, is loved by Allah and whoever Hates Al-Ansar is hated by Allah.” [Reported by Ibn-Majah]

من أحب الأنصار أحبه الله ومن أبغض الأنصار أبغضه الله

Muslim Reported by His authentic transmission that ‘Ali May Allah be pleased by him said: “By Allah whom made an embryo emerge from a grain and created the human soul, it’s the covenant of the Illiterate Prophet, Allah’s Prayers and Peace be upon him, to me that No one loves me except he is a believer and no one hates except he is a hypocrite.”

والذي فلق الحبه وبرأ النسمه إنه لعهد النبي صلى الله عليه وسلم إلى أن لا يحبني إلا مؤمن ولا يبغضني إلا منافق

Al-Bukhari and Muslim reported in their authentic books that Amr Ibn Al-‘As May Allah be pleased with him asked the Prophet, Allah’s Prayers and Peace be upon him, “Whom is most beloved to you O Messenger of Allah?” Continue reading

What You Must Believe About Your Creator

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Shaikh Muhammad ibn Saleh al-Uthaimeen
Language: English | Format: PDF | Pages: 85 | Size: 3 MB

(adapted from the book, ‘Aqeedah at-Tawheed’ by Shaikh Saleh ibn Fawzan ibn Abdullah al-Fawzan)

‘Al-Aqeedah (faith)’ is what a person takes as a religion. It is said, ‘He has a good Aqeedah’ meaning,’ He is protected from doubts.’

Aqeedah is an action of the heart – which is to believe and affirm something in the heart.

“The Sharee’ah is divided into two parts; Beliefs and Actions.

(a) Beliefs are issues that are not related to how an act is performed such as belief in the Lordship of Allah, the obligation to worship Allah (alone) and belief in the other afore-mentioned pillars of Eeman (faith). These are called Asliyah – the basic foundation.

(b) The latter part consists of issues related to how actions are performed like Salaat (prayer), Zakaat (charity), Sawm (fasting) and other rulings with regards to actions. These are termed as Far’eyyah – the branches, because their soundness or corruption is based upon the beliefs.

The correct Aqeedah is thus the foundation upon which the religion is based. It is the correct Aqeedah with which the actions are set aright as the Most High said, “So, whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” [Soorah al-Kahf (18): 110]

“Indeed, it has been revealed to you (O Muhammad sallallahu alaihe wa-sallam) as it was to those (Prophets) before you, ‘If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.” [Soorah az-Zumar (39): 65]

“So, worship Allah (alone) by performing religious deeds sincerely for His sake. Surely, the religion is for Allah only.” [Soorah Zumar (39): 2]

These verses and numerous other narrations that have been related in this regard confirm that actions are not accepted unless they are free from Shirk (polytheism/associating partners with Allah).

It was therefore the main concern of the Messengers (alaihimus-salaam) to rectify the beliefs first.

Sole worship of Allah and abandonment of worship to anything other than Him was their primary call as the Most High says, “Verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming), ‘Worship Allah (Alone), and avoid the Taghoot (everything that is worshiped other than Allah).” [Soorah An-Nahl (16): 36]

The first issue addressed by every Prophet was, “Worship Allah! You have no other Ilah (deity worthy of being worshiped) but Him.” [Soorah al-A’raf (7): 59, 65, 73, 85]

It was said by Nuh, Hood, Saleh, Suhaib (alaihimus-salaam) and all the other Prophets (alaihimus-salaam) to their nations. After being bestowed with Prophethood, the Messenger of Allah (sallallahi alaihi wa-sallam) stayed in Mecca for thirteen years calling people to Tawheed and rectifying their Aqeedah because Aqeedah is the foundation upon which the entire structure of the Deen stands.

The Duaat (callers to the religion of Allah) and those who seek to guide others during every age followed the example of the Messengers and the Prophets who initiated their call with Tawheed (Oneness of Allah’s worship) and correction of Aqeedah, and subsequently focusing upon the remaining commandments of the Deen (religion).”

This book comprehensively explains Tawheed in the words of Shaikh ibn Saleh al-Uthaimeen (rahimahullah) from the book, ‘Sharh Hadeeth Jibra’eel’.

Appendix adapted from the book, ‘Aqeedah at-Tawheed’ by Shaikh Saleh ibn Fawzan ibn Abdullah al-Fawzan (hafidhhullah) Continue reading

What Must Be Known About Islam

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Muhammad Bin Ali Al-Arfaj
Language: English | Format: PDF | Pages: 312 | Size: 11 MB

What Must Be Known About Islam: This beautiful book goes over the fundamental five pillars of Islam in detail followed by the Tafsir of certain chapters of the Noble Quran and a discussion about marriage. Continue reading

What Every Muslim Must Know About Purification

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AbdulRahman Bin Abdulkarim Al-Sheha
Language: English | Format: PDF | Pages: 105 | Size: 1 MB

What Every Muslim Must Know About Purification:  A nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages. Purity (Tahârah) is a beautiful word that is pleasing to the ears, and it is a quality which everyone strives to maintain. From an Islamic perspective, purity is a word which is general in its meaning. It may mean physical cleanness, which is purity (of the body) from impure substances or states of impurity, or it may mean spiritual purity, which is the purity of one’s self from vices, faults, sins, and replacing them with good deeds, whether in speech or deeds. This comprehensive meaning of purity is indicated in the words of Prophet Muhammad, (PBUH). Continue reading