Imam Hassan Al Banna
Language: English | Format: PDF | Pages: 14 | Size: 1 MB
The most dangerous period in the life of a nation, and the most deserving of critical study, is the period of transition from one situation to another. It is then that plans for the new period are laid and its guiding principles and policies are drawn up, according to which, the nation will be formed and towhich it will adhere. If these plans, principles, and policies are clear cut, sound, and solid, then announce for this nation of a long and extended life, of prosperous and flourishing work. Inform them of success and give them glad tidings of a great reward, eternal fame, the just verdict of history, and a good reputation.
This important task poses two conditions: The first is to liberate the nation from its political bonds so that it may obtain its freedom and regain its lost independence and sovereignty. The second is its reconstruction, so that it may follow its own path among other nations and compete with them in its progress toward social perfection. For the time being, the political struggle has come to a halt, and you, along with the nation, are facing a new period. You will now see two ways before you, each one urging you to turn the nation in its direction and to follow its path . Each has its particular characteristics, its distinguishing features, its effects, its results, its advocates and its promoters. The first is the way of Islam and its principles, its rules, its culture and its civilization; the second is the way of the West and the outward aspects of its life, its organization and its methods. It is our belief that the first way, the way of Islam, its principles and rules, is the only way which ought to be followed, and towards which the present and future nation should direct itself.
If we take the nation along this path, we shall be able to obtain many benefits, among them is the Islamic methodology which has already been experienced and history has testified as to its soundness. It has produced for the benefit of mankind a nation, most powerful and virtuous, most merciful, and righteous, blessed above all other nations. It possesses a sanctity and stability in the minds of men which makes it easy for all to adopt and understand, to respond to, as well as to adhere to, once they are properly oriented to it. Add to that national self esteem and sincere patriotism. For then we will construct our lives on our own rules and principles, taking nothing from others. Herein lie the highest ideals of a social and active independence, after political independence.
To take this course, will firstly mean a strengthening of Arab unity, and secondly, a strengthening of Islamic unity. The entire Islamic world will support with its heart and soul. They will see us as Brothers, and we will stand behind and support each other. And herein lies a great moral advantage which no intelligent person will shun.
This course is complete and comprehensive, and guarantees a nation the best system of organization for public life, both practical and spiritual. This is the advantage that distinguishes Islam, for it bases the organization of the life of a nation on two important pillars: the adherence to good, and the avoidance of that which is harmful. Continue reading
Imam Nawawi; Shaykh Muhammad ibn Salih al-Uthaymeen
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A comprehensive explanation and commentary of the first 24 hadith of Imam al-Nawawi’s classic compilation, Riyadh al-Saliheen.
Verily all Praise is for Allah, we praise Him, we seek His assistance, and we appeal for His forgiveness. We seek refuge in Allah from the evil of our souls, and from the evil of our actions. Whosoever Allah guides, there is none to lead him astray, and whosoever Allah leads astray, there is none to guide him.
I bear witness that there is no deity worthy of being worshipped except Allah alone, without [any form] of associate. I testify that Muhammad is His Slave and Messenger, Seal of the Prophets, and Master of the Messengers. He is His proof upon His entire creation.
Allah the Most High sent him with the True Religion and the Straight Path. He fashioned his Vocation, universal and absolute until the Day of Judgement. May the peace and blessings of Allah be upon him and his family.
Verily Allah the Exalted, the Most High, sent His Messenger Muhammad (PBUH) with the Guidance, and revealed upon him al-Qur’an. A complete constitution for this eternal Ummah, until Allah inherits the earth and that which is upon it.
He bestowed upon him the interpretation of al-Qur’an and something comparable to it, with it.
For the Sunnah of the Messenger of Allah (PBUH) is composed of statement and action, it is derived from the Book of Allah, and is indicative of its meaning.
The Companions of the Messenger of Allah (PBUH) promptly seized the Noble Book and the Purified Sunnah, safeguarding, studying and recording [the two sources of revelation].
Allah obligated Himself the task of protecting and preserving His Honoured Book. He appointed for the Prophetic tradition, those who would protect and devote their attention to it, from the time of the Messenger of Allah (PBUH) to our time now, and until Allah inherits the earth and that which is upon it.
By the providence/ of Allah, the Sunnah of the Messenger of Allah (PBUH) has occupied the platform of patronage and concern by the Scholars in every age and land. Hence, they have completed the preservation, recording and codification [of the Sunnah] [by means of] the works of Musnad, the authentic compilations, the works of Sunan, and the Hadeeth based lexicons. From amongst those who have participated in this noble service of the Sunnah and it’s codification is Imam Abu Zakariyyah Yahya ibn SharafAl-Nawawee Al-Dimashqee [631-676 H]. He is reckoned to be amongst the exemplary and distinguished personalities of the seventh century. He authored numerous books of great benefit in miscellaneous subjects, ubiquitously accredited with praise and eulogy for their immense value.
Accordingly, the Scholars devoted themselves to their study, deriving benefit, and transmitting from them by virtue of their utility. Amongst the most ubiquitous in presence and apparent in circulation, between the Scholars’ and the general populace, is the book [entitled] Riyadh al- Saliheen. Continue reading
Sheikh Muhammed Salih Al-Munajjid
Language: English | Format: PDF | Pages: 29 | Size: 1 MB
Praise be to Allaah and blessings and peace be upon the Messenger of Allah.
The Prophet (PBUH) told us that his Ummah (nation) would follow the previous nations, the Jews, Christians and Persians, but this was undoubtedly not praise for their actions, and rather it is by way of condemnation and a warning. It was narrated from Abu Sa’eed (RA) that the Prophet (PBUH) said:
“You will certainly follow the ways of those who came before you, handspan by handspan, cubit by cubit, until even if they entered the hole of a lizard, you will do so too.” We asked, “O Messenger of Allaah, (do you mean) the Jews and the Christians?” He said, “Who else?” (Narrated by al-Bukhaari, 3269; Muslim, 2669).
It was narrated from Abu Hurayrah (RA) that the Prophet (PBUH) said:
“The Hour will not begin until my Ummah follows in the footsteps of those who came before it, handspan by handspan, cubit by cubit.” It was asked, “O Messenger of Allah, like the Persians and Romans?” He said, “Those are the people?” (Narrated by al-Bukhaari, 6888).
The ignorant among this Ummah, and the innovators and heretics have followed the previous nations, the Jews, Christians and Persians, in their Beliefs, ways, manners and dress. Our concern here is to point out in these days their following and imitation of them through the innovation of “Mother’s Day” or “Family Day”, which is a day that the Christians innovated to honour mothers, or so they claim. This then Became a day that was venerated, when government departments would be shut and people would get in touch with their mothers or send them gifts and loving messages. But when the day was over, things would go back to the way they were, with people being cut off from their mothers and disobeying them.
What is strange is that the Muslims would feel a need to imitate them in such ways, when Allaah has commanded them to honour their mothers and has forbidden them to disobey them, and has made the reward for that (for obeying them) the highest status. Continue reading
Shaykh Mahmood al-Misri (Abu ‘Ammar)
Language: English | Format: PDF | Pages: 41 | Size: 1 MB
Indeed, the Noble Qur’aan is the Book of Allaah which is the Seal of all the Scriptures… it is the course for a complete life that ensures prosperity and happiness for the servant in this life and in the Hereafter. It is the inimitable Word of Allaah that is not approached by falsehood neither from before it nor from behind it.
Before the advent of the Prophet (sallallaahu `alayhi wa sallam), Mankind was in the darkness of shirk and kufraan (disbelief) until the Messenger (sallallaahu `alayhi wa sallam) came with the Book of Allaah ‘azza wa jall, to take this entire universe out from this darkness into the lights of Tawheed and Imaan – and for this reason, Allaah subhaanahu wa ta’aala has said about this great Book,
“…(This is) a Book which We have revealed unto you in order that you might lead mankind out of darkness into light by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.” [Ibrahim: 1]
So this Ummah (Nation) turned around with this Book and turned away from shirk and jahiliyyah (ignorance) towards guidance and tawheed, away from the worship of creation to the worship of the Lord of creation and went from being an Ummah that lived along the margins of life to one that took leadership over Mankind and steered it towards the success of both worlds.
The Noble Qur’aan came to train up an Ummah, to produce a society and to build a wellfunctioning system… this training requires a portion of time and it needs to have an effect. It needs to act upon a Word and it needs to have a movement that expresses these actions and effects into a visible reality for the people.
Contemplate over the saying of ‘Aisha (radi’Allaahu ‘anhaa) when she was asked about the Prophet (sallallaahu `alayhi wa sallam), she said – as is narrated in Sahih Muslim – “His character was the Qur’aan.”
So whoever wishes to take on the character of the Prophet (sallallaahu `alayhi wa sallam), then he needs to take hold of the Qur’aan and the Sunnah of the leader of Mankind (sallallaahu `alayhi wa sallam). Continue reading
A lecture concerning the great companion Sayyiduna Abu ‘Ubaidah Ibn Al-Jarrah, may Allah be pleased with him. “The Trustworth of my Ummah” – The Prophet (SAWS). He was promised paradise, amongst the first to embrace Islaam, and was appointed General over the Muslim army by ‘Umar Ibn Al-Khattab (RA). Continue reading
Sheikh Feiz Muhammad
The second lecture at the 2009 Islamic Awakening Conference , hosted by PureIslam. Shaikh Feiz Muhammad draws parallels between the noble examples of the giants of Islam and the challenge that lays ahead for the Ummah. Sound advice with a strong dose of reality. Continue reading
Ahmad Ibn Muhammad Shakir al-Misri
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Now that the issue has become clear – the issue between us and our enemies – the British and their allies. And it has become clear to the enemies’ children amongst us – those who have suckled the enemies’ breast milk, and to the slaves of the enemies amongst us – those who have handed over their minds and souls to the enemies. Now that the issue has become clear, we whom were raised upon the correct, Islāmic Fitrah are in no doubt about what will happen and the worse that shall occur.
Now that the issue has become clear; Now that the Egyptian nation in its totality has declared its position and desire; Now that al-Azhar has declared its correct position regarding relations with the enemies and supporting them; Thus it is an obligation that the Muslims know the proper, Islāmic regulations on combat and what is relevant. They must have clear awareness, so almost everyone is able to differentiate between the enemy and the ally, and between what is permissible in war and what is impermissible, and between what is obligatory and what is prohibited. So the action of the Muslim in Jihād becomes a correct and pure action – sincerely for Allāh’s pleasure alone. If he is victorious, he is victorious as a Muslim – having the reward of a Mujāhid in this life and the Afterlife. And if he is killed, he is a martyr.
The British have declared against the Muslims of Egypt a destructive and treacherous war – a war of aggression and colonization. They declared it in Sudan – a masked and disguised war, disguised by so-called benefit and opportunities for Sudan and its people. They made it appear delicious by the deception of self-rule, which the Egyptians were fooled by before. Continue reading
Al-Hafith Yusuf Bin Salih Al-‘Uyayri
Language: English | Format: PDF | Pages: 39 | Size: 1 MB
My honoured sister Indeed for you is an important and great role; and you must rise and fulfill your obligatory role in Islam ’s confrontation of the new Crusade being waged by all the countries of the world against Islam and the Muslims. I will address you in these papers, and I will prolong this address due only to the importance of the topic; [a topic] that is in need of double these papers. So listen, may Allah protect and preserve you.
The Muslim Ummah today is suffering from types of disgrace and humiliation that cannot be enumerated; [disgrace and humiliation] that it was not familiar with in its previous eras, and were never as widespread as they are today. And this disgrace and humiliation is not a result of the smallness of the Islamic Ummah or its poverty – it is counted as the largest Ummah today, just as it is the only Ummah that possesses the riches and elements that its enemies do not possess. And the question that presents itself is: what is the reason for this disgrace and humiliation that the Ummah suffers from today, when it is not in need of money or men?
We say that the reason was pinpointed to us by our Prophet (PBUH), with his statement as reported in Ahmad and Abu Dawud, from Thawban, may Allah be pleased with him, who said: “The Messenger of Allah (PBUH), said, ‘The people will soon summon one another to attack you as those eating summon others to share their food.’ Someone asked, ‘Will that be because of our small numbers at that time?’ He replied, ‘No, you will be numerous at that time, but you will be froth like the froth that is carried down by a torrent of water, and Allah will take the fear of you from the hearts of your enemy and cast Al-Wahn into your hearts.’ Someone asked, ‘O Messenger of Allah, what is Al-Wahn?’ He replied, ‘Love of the world and hatred of death.’” And in another narration from Ahmad, “Your hatred of fighting.” Continue reading
Shaykh Hussain Al-Awaaishah
Language: English | Format: PDF | Pages: 32 | Size: 1.5 MB
The Prophet (salallahu alaihi wa salam) said, “If one of you is afflicted with a calamity, then let him remember his calamity by me (i.e., by my death); for indeed, it is the greatest of calamities.”
It becomes clear to us from this hadith that the death of the Prophet is the greatest disaster that has occurred or will occur to the Muslim nation. The Messenger of Allah (salallahu alaihi wa salam) requests that when we remember our calamities or afflictions, we should remember his death and his parting as well, a reflective process through which our other disasters will become insignificant in comparison.
Whenever we lost any of our relatives or loved-ones, we are sure to have felt the pain of parting from him and the anxiety of the farewell. The question now is this: Have we had any such feelings or sentiments when we contemplate the death of the Prophet (salallahu alaihi wa salam).
What would happen if a man were to lose his entire family; his heart would ache and bleed while his tears would pour forth profusely. He marries after a period, and after many years pass, one of his sons dies. What is his sadness and pain if compared to the first calamity; is not the new affliction less painful in degree? And with that perspective – i.e., by remembering the death of the Prophet (salallahu alaihi wa salam) – we should console ourselves whenever we are afflicted with a hardship. Continue reading