Prophet Muhammad (Peace Be Upon Him)

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the name of Allah, the most Beneficent, the most Merciful

God says in His Noble Book:

وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

But those who hurt Allâh’s Messenger (Muhammad PBUH) will have a painful torment. [The Noble Qur’an Al-Tawbah 09:61]

You should know this man

You may be an atheist or an agnostic; or you may belong to any of the religious denominations that exist in the world today. You may be a Communist or a believer in democracy and freedom.

No matter who you are, and no matter what your ideological and political beliefs, personal and social habits happen to be. You must still know this man.

Encyclopedia Britannica confirms: “…a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men.”(Vol: 12)

Bernard Shaw said about him: “He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much-needed peace and happiness”. (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a State, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come. His name is Muhammad.

Born in Arabia in the year 570 CE, he started his mission of preaching the religion of Truth, Islam (submission to One God) at the age of forty and departed from this world when he was sixty-three.

During this short period of 23 years of his prophethood, he changed the entire Arabian peninsula from paganism and idolatry to the worship of One God; from tribal quarrels and wars to national solidarity and cohesion; from drunkenness and wickedness to sobriety and piety; from lawlessness and anarchy to disciplined living; from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of people or a place before or since – and imagine all these unbelievable wonders took place in just over two decades.

La Martine, the renowned historian, speaking on The Essentials or Human Greatness, said: “If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the (then) inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls … his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death — all these attest not to an impostor, but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, and the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all the standards by which human greatness may be measured, we may well ask, is there any man greater than he?” (La Martine, Historic de la Turquie, Paris, 1854, Vol. II, pp. 276-277)

The world has had its share of great personalities. However, these were one-sided figures who distinguished themselves in one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity to reconstruct accurately the lives and teachings of these men.

Not so this man. Muhammad, , accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved to our day. The authenticity of the records so preserved is vouched for not only by the faithful followers, but also by his prejudiced critics.

Muhammad, , was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father – all in one. No other man in history ever excelled or equaled him in any of these different aspects of life – but it was only for the selfless personality of Muhammad, , to achieve such incredible perfection.

Mahatma Gandhi, speaking on the character of Muhammad, , says in Young India;

“I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind… I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.

When I closed the 2nd volume (of the Prophet’s biography), I was sorry there was not more for me to read of the great life”.

Thomas Carlyle, in his Heroes and Hero-Worship, was simply amazed as to: “How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation.”

Diwan Chand Sharma wrote: “Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.” (D. C. Sharma, ‘The Prophets of the East’, Calcutta, 1935, pp. 12).

Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says:

“It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: God Alone is Great.

I have been struck over again by this indivisible unity of Islam that makes man instinctively a brother.” (S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, P. 169).

The world has not hesitated to raise to divinity, individuals whose lives and missions have been lost in legend. Historically, none of these legends achieved even a fraction of what Muhammad, , accomplished. And all his striving was for the sole purpose of uniting humanity for the worship of One God on the codes of moral excellence. Muhammad, , or his followers never at any time claimed that he was a Son of God or God-incarnate – but he always was and is even today considered as only a Messenger chosen by God.

Michael H. Hart in his recently published book on ratings of men who contributed towards the benefit and upliftment of man writes: “My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels”. (M.H. Hart, ‘The 100: A ranking of the most influential persons in History’, New York, 1978 pp.33).

Today after a lapse of fourteen centuries, the life and teachings of Muhammad, , have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating humankind’s many ills, which they did when he was alive. This is not a claim of the followers of Muhammad, , but also the inescapable conclusion forced upon by a critical and unbiased history.

The least you could know as a thinking and concerned human being is to stop for a moment and ask yourself: Could these statements sounding so extraordinary and revolutionary be really true? And supposing they really are true and you did not know this man Muhammad, , or hear about him, isn’t it time you respond to this tremendous challenge and put in some effort to know him?

It will cost you nothing but it may prove to be the beginning of a completely new era in your life.

We invite you to make a discovery of this wonderful man, Muhammad, , the like of whom never walked on the face of this earth. Continue reading

The Most Beautiful Names Belong To “Allah” (SWT)

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Ibn Khuzaymah House
Language: English | Format: PDF | Pages: 16 | Size: 3.5 MB

What is invocation? What are the means of invoking Allah?

Allah has revealed the means of invoking Him in the Holy Qur’an: “O you who believe! Do your duty to Allah and fear Him. And seek the means of approach to Him, and strive hard in His Cause (as much as you can), so that you may be successful” [Al-Ma’idah 5:35]

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَـٰهِدُواْ فِى سَبِيلِهِۦ لَعَلَّڪُمۡ تُفۡلِحُونَ

Transliteration: Ya ayyuha allatheena amanoo ittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoo fee sabeelihi laAAallakum tuflihoona

Al-Hafiz Ibn Katheer, may Allah bless his soul, in his book (Interpreting the Holy Qur’an), explained this verse saying: Allah commanded His faithful slaves to fear Him, which if connected to obedience, was intended to stop committing sins and abandon the forbidden.

Allah said afterwards “And seek the means of approach to Him” [Al-Ma’ida 5:35]

وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ

Transliteration: waibtaghoo ilayhi alwaseelata

Ibn Abbas said: this means draw near to Him by acts of worship” and so said Mujahid and Qatadah: “this means draw nearer to Him by obeying Him and by doing whatever leads to His satisfaction”. There is no dispute among the interpreters of Qur’an in interpreting this verse.

In interpreting His words: “Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.” [Al-Isra’ 17:57]

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورً۬ا

Transliteration: Olaika allatheena yadAAoona yabtaghoona ila rabbihimu alwaseelata ayyuhum aqrabu wayarjoona rahmatahu wayakhafoona AAathabahu inna AAathaba rabbika kana mahthooran

Imam Muslim narrated in his Sahih that Abdullah ibn Mas’ud, may Allah be pleased with him, said that this verse was revealed by Allah about a group of Arabs who were worshiping jinn, the jinn embraced Islam but the Arabs did not know that, so the verse      ” Those whom they invoke seek means of access to their Lord, “ [Al-‘Isra’ 17:57]

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ

Transliteration: Olaika allatheena yadAAoona yabtaghoona ila rabbihimu alwaseelata

was revealed” [Sharh Sahih Muslim, and Al-Nawawi].

Bukhari stated the same about the interpretation of this verse in his Sahih (see Fath al-Bari in Explaining Sahih Al-Bukhari). Al-Hafiz ibn Hajar Al-‘Askalani elaborated that the jinn embraced Islam, but the people who were worshipping them continued to worship the jinn, however, the jinn did not accept that because they converted to Islam, and they (jinn) have become those who desire means of access to their Lord .. This is the adopted interpretation of this verse “.

From the previous it is clear that the means of invoking Allah is whatever that brings him nearer to Allah, and Allah says: {desire means} that is to say they seek His closeness by good deeds, as explained by Qatada in the interpretation of the first verse: “this means draw nearer to Him by obeying Him and by doing whatever leads to His satisfaction”. Continue reading

“Allah” (SWT): Frequently Asked Questions

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Sheikh Yusuf Estes
Language: English | Format: PDF | Pages: 18 | Size: 1 MB

“Is there evidence God exists?”

Answer:

Yes. Allah has sent down miracles, revelations and messengers to give clear proofs He exists and more important, what we should do once we come to this realization.

Allah has sent prophets and messengers with many proofs throughout the ages for people to be able to clearly see with their own eyes and to be able to use their own senses the miracles and proofs pointing to the fact, Allah does in fact, exist.

Miracles of prophets and messengers of Allah have come to people through the ages. Moses, peace be upon him, showed many miracles to pharoah and to the children of Israel. Plagues, locusts, water turning to blood, his stick becoming a snake, the voice in the burning bush and the parting of the Red Sea were are clear miracles for the people of Moses time.

Again, Allah sent Jesus, the son of Mary, peace be upon him, with clear miracles for the people of his time. Speaking from the cradle while still a new born infant, creating birds from clay, curing the sick, giving sight to the blind and even bringing a dead man back to life, were all clear signs to the people to know Jesus, peace be upon him, was a messenger of Allah as was Moses before him.

Muhammad, peace be upon him, was the last and final messenger of Allah, and he was sent to all of mankind. Allah sent him with a number of miracles, not the least of which was the Quran. The predictions and propheies of Muhammad, peace be upon him, have come true even in this century and the Quran has been used to convince even scientists of the existence of Allah. [Please visit “Science Proves Allah“: Watch video of famous scientists admit Quran is from Allah and even accept Islam]

The Quran is the best of proofs for the existence of Allah and today over one and half billion people memorize and rectie from the exact text, in the exact same language it was revealed in; Arabic. More than 10 million Muslims have completely memorized the entire Quran from cover to cover, and can recite it from memory without looking at it.

No one sees or hears Allah, not even the prophet Muhammad, peace be upon him. Nor are we able to use our senses to make some kind of contact with Him. However, we are encouraged in Islam to use our senses and our common sense to recognize all of this universe could not possibly come into existence on its own. Something had to design it all and then put it into motion. This is beyond our ability to do, yet it is something we can understand.

We know from the teachings of Muhammad, peace be upon him, the proofs for the existence of God (Allah) are most obvious to us in our everyday surroundings. Anyone with understanding would quickly acknowledge His existence provided they are not so stubborn as to ignore the obvious evidencers in front right in front of us.

We don’t have to see an artist to recognize a painting, correct? So, if we see paintings without seeing artists painting them, in the same way, we can believe Allah created everything without having to see Him (or touch, or hear, etc.).

“Why did God create everything?”

Answer:

Allah says in His Quran He did not create all of this for any foolish purpose. Allah Says:

51 – Az-Zariyat
And I did not Create the jinn and humans except they should worship Me. 51:56

He created us for the purpose of worshiping Him, Alone and without any partners.

11 – Hud
And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic.”

Allah has created all we call the universe as a test for us. This is not our final destination. What we might consider to be “bad” or “good” could actually be quite the opposite.

67 – Al-Mulk
Blessed is He in Whose Hand is the dominion, and He has the Ability to do all things. 67:1 (He’s the One) Who has created death and life, so He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving; 67:2

(Hes’ the One) Who has created the seven heavens one above another, you can see no fault in the creations of the Most Beneficent. Then look again: “Can you see any rifts?” 67:3 Then look again and yet again, your sight will return to you in a state of humiliation and worn out. 67:4

The Quran tells us about the nature of mankind and how quickly we forget the many wonderful blessings provided to us daily. Allah describes our attitude clearly in His Quran:

39 – Az-Zumar
And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance, but when He bestows a favor upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: “Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!” 39:8

We forget, as we were created to forget. And this is a part of our test. Will we only use a selective memory and overlook what we owe to our Creator and Sustainer? Or will we be appreciative even when we are suffering some hardship or setback in this life?

89 – Al-Fajr
As for mankind, whenever his Lord tests him giving him honor and gifts, he says (bragging): “My Lord honors me.” 89:15 But whenever He tests him by withholding his livelihood, he says: “My Lord has disgraced me!”89:16
Then Allah makes clear to us the real reasoning behind all that is taking place: Nay! But (it is because) you do not treat orphans with kindness and generosity. 89:17
And you do not encourage feeding of the poor! 89:18 And you devour inheritance with greed, 89:19 And you love wealth with abounding love! 89:20

Allah has created us and given us so much, yet we are so careless concerning His Right to be worshipped exclusively and deny the Day of Judgment wherein we will all be asked concerning His Generosity.

82 – Al-Infitar
O man! What has made you careless concerning your Lord, the Most Generous? 82:6 Who created you, fashioned you perfectly, and gave you due proportion; 82:7 In whatever form He willed, He put you together. 82:8 Nay! But you deny the Recompense (reward for good deeds and punishment for evil deeds).82:9

And how will we view our condition and surroundings? And how will we treat others around us? Are we considerate of others and are we quick to blame or quick to forgive? All of these things are a part of our test, the things we will be asked about on the DAy of Judgment. Continue reading

The Miracles of Allah (SWT)

Sheikh Abdullah Azzam

Know that miracles appear more often amongst the people whose level of faith is low than amongst those who are strong in faith. This is because miracles are a mercy from Allah to make the people firm on the path…. Continue reading

Every Religious Innovation Is A Means Of Misguidance

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AbdulRahman Bin Abdulkarim Al-Sheha
Language: English | Format: PDF | Pages: 49 | Size: 1 MB

All praise is due to Allah, Whose aid we implore, and Whose forgiveness, guidance, and protection against our own evil and sinful acts we seek. He whom Allah guides aright, none can lead astray; and whom He leads astray, none can guide aright. I testify that there is no true god worthy of being worshipped except Allah alone Who has no partner, and I testify that Muhammad (PBUH) is the slave of Allah, and His Messenger. May Allah exalt his mention and render him and his household, his Companions, and those who follow their way safe from every evil, and grant them security on the Day of Resurrection.

Matters pertaining to Deen must be accepted without the slightest doubt. Allah, the Exalted, says:

(And whatsoever the Messenger (Muhammad PBUH) gives you, take it, and whatsoever he forbids you, abstain (from it) and fear Allah. Verily, Allah is severe in punishment.) (59:7)

One must follow the guidance of the Prophet (PBUH) in these matters, and should not make ‘ijtihaad’ (i.e. to exert his effort to reach a ruling) in an issue that does not allow such. Allah, the Exalted, says:

(Say, “If you (really) love Allah then follow me, Allah will love you, and forgive your sins. And Allah is Oft- Forgiving, Most Merciful.)
(3:31)

One of the nullifiers of Iman (Faith) as stated by the Prophet (PBUH) is not following his guidance. The Prophet (PBUH) said:

‘None of you will believe, until his desires are in accordance with what I have been sent with.’ (Baihaqi)

The Muslim is required to abstain from falsely alleging an issue or matter as being part of the Deen; for this would indeed lead one astray, and eventually lead him to Hell. The Prophet (PBUH) said:

‘Whoever innovates a matter in the Deen which is not from it, it would be rejected.’ (Bukhari #2550)

Many who claim to be Muslims do acts of worship which contradict the teachings of Islam, or they practice certain innovated rites which have no base in the Deen of Allah; they follow their whims and desires. They are condemned by the words of Allah, the Exalted:

(Have you (O Muhammad) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?).
(25:43) Continue reading

Belief In The Angels: And Its Effect On The Life Of The Ummah

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Shaykh Saalih ibn Fawzaan Al-Fawzaan
Language: English | Format: PDF | Pages: 25 | Size: 1 MB

This is a complete translation of a short treatise called, ‘al-Eemaan bil-Malaa’ikah wa Atharuhu fee Hayaat-il- Ummah’. Although this treatise is short in size, it provides many proofs and evidences for the descriptions, duties and  general characterisitics of the angels.

Indeed, Eemaan (Faith) is a great matter, since it is the foundation upon which success in this life and the next rests on. So it is one of the most important levels of the Religion, for when the angel, Jibreel, came to the Prophet (PBUH) in the presence of his Companions, he asked him about Islaam, Eemaan, and Ihsaan, saying: “O Muhammad! Inform me about Islaam.” The Prophet (PBUH) replied: “Islaam is to testify that there is no deity that has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah; to establish the prayer; to give the Zakaat; to fast in Ramadaan; and to perform the Hajj to the House (Ka’bah) if you are able to.”

So he explained Islaam as being the implementation of these five pillars: (!) The two testimonies of Faith; (2) Establishing the Prayer; (3) Giving the Zakaat; (4) Fasting in Ramadaan; (5) Pilgrimage to the Ka’bah. So the angel Jibreel told him: “You have spoken the truth. Now inform me about Eemaan.” The Prophet (PBUH) said: “It is to believe in Allaah, His Angels, His Books, His Messengers, the Last Day, and to believe in Al-Qadar – the good of it and the bad of it.” So he  explained that Eemaan was to believe in these six things: Belief in Allaah, His Angels, His Books, His Messengers, the Last Day and Al-Qadar – the good of it and the bad of it.

Jibreel continued: “Inform me about Ihsaan.” So the Prophet (PBUH) responded: “Ihsaan is to worship Allaah as if you see Him. But if you don’t see Him, then verily, He sees you.” So he (PBUH) clarified that Ihsaan consists of one pillar, which is to worship Allaah as if you see Him. But even though you don’t see Him, verily, He sees you. These are the three levels of the Religion: Islaam, then Eemaan, then Ihsaan. Each one of these levels has its own set of pillars.

A pillar is the part upon which something stands on, so (for example) the pillar of a house refers to the part upon which that house is established. So Eemaan (Faith) rests upon six of these pillars. If one of these pillars is missing, a person is no longer a believer, possessing Faith, since he lacks one of the pillars of Eemaan. Continue reading

Good Argumentation With The Doubters Of Islam

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Sheikh Abdul Majid Subh
Language: English | Format: PDF | Pages: 178 | Size: 5 MB

In his book, Good Argumentation with the Doubters of Islam from the Qur’an, the Torah, the Gospels and Science, Sheikh `Abdul-Majid Subh replied to the question “Your Book, the Qur’an, contains several contradictions; it is incoherent, and it comprises numerous repetitions. How do you regard it as a miracle then?” as follows:

“Your question is not a novel one. Rather, it is based on the false claim of the preceding orientalists that the Qur’an is the work of Muhammad. By the same token, your question can be traced back to the lifetime of Prophet Muhammad (peace and blessings be upon him) when the Divine Revelation was descending. In this connection, I would like you to reflect on what the Glorious Qur’an itself has recorded of similar questions, saying, “When We substitute one revelation for another, and Allah knows best what He reveals (in stages), they say, thou art but a forger: but most of them understand not. Say, “The Holy Spirit has brought the revelation from thy Lord in truth, in order to strengthen those who believe, and as a guide and glad tidings to Muslims.” We know indeed that they say, it is a man that teaches him. The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. Those who believe not in the Signs of Allah, Allah will not guide them, and theirs will be a grievous penalty. It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie.” (An-Nahl: 101–105)

“But the disbelievers say: “Naught is this but a lie which he has forged, and others have helped him at it. In truth it is they who have put forward an iniquity and a falsehood.” And they say: “Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening.” Say: “The (Qur’an) was sent down by Him Who knows the Mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful.” (Al-Furqan: 4–6)

Now, it becomes clear that those who claim that the Qur’an is the work of Muhammad blindly imitate their predecessors.

The Glorious Qur’an, the very words of Allah, has challenged all mankind to produce even the like of its smallest surah (chapter). It contains endless and astonishing miracles that stun the fair-minded scientists and prove its Divine nature.

In his well-known The Bible, the Qur’an and Science, Dr. Maurice Bucaille compares scientific data and statements contained in the Scriptures—the Qur’an and the Bible. The results stunned the author: the Qur’an, most definitely, does not contain a single proposition at variance with the most firmly established modern knowledge. In the conclusion, Dr. Bucaille says, “The comparison of several Biblical and Qur’anic narrations of the same subject shows the existence of fundamental differences between statements in the former, which are scientifically unacceptable, and declarations in the latter, which are in perfect agreement with modern data: this was the case of the Creation and Flood, for example.”

Among the fruits of this study is that the author embraced Islam, for he unswervingly believed in the Divinity of the Glorious Qur’an. In his book, Dr. Bucaille discovered numerous contradictions between the Bible and the scientifically established facts.

However, as to the Christian missionaries’ claim that the Glorious Qur’an is “incoherent”, it is null and void for they have no knowledge of the Arabic stylistic features. In spite of their eloquence and mastering of Arabic, the Arabs, who belied the Prophet (peace and blessings be upon him), never depicted the Qur’an as incoherent or contradictory to the Arabic stylistic rules.

Finally, as to your claim that the Qur’an contains numerous repetitions, it is groundless for the above-mentioned reason, namely, that you have no profound knowledge of the Arabic stylistic rules. In fact, the Glorious Qur’an has no repetition, but it sometimes states the same event or story in more than one location. Nevertheless, it adds each time more and more pieces of information to the narration.

Furthermore, the Glorious Qur’an always varies its mode of expression so as to suit the context of speech as well as the nature of the addressees. So, it uses diverse modes of expression: examples, briefness, expatiation, threat, promise, clarity, metaphor, and so on.

In fact, variation in the Glorious Qur’an was one of the challenges faced by the eloquent Arabs when they were called—and they assuredly failed—to produce even a single verse similar to any of the Qur’an’s. Continue reading

The Family Of Ibrahim (A.S)

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Dr. Muhammad Mahmud Ghali
Language: English | Format: PDF | Pages: 146 | Size: 8.5 MB

This book presents an attempt at showing the integral relationship between Ibrahim (as) and his Progeny, only three of whom, besides himself, have been called the Messenger of Resolve. As the father of the most eminent leaders of  humanity, Ibrahim (as) still occupies the singular position of being Khalil an outstanding bondman of Allah (SWT).  His life has shown a long history of search for truth. Abraham is the father of the great Messengers, Musa, Isa and Muhammad (PBUT). Those relationships should motivate Eastern and Western Ibrahim’s countries to co-operate for  adopting policies of Peace instead of going to war with each other. Today, we do seek for more earnest endeavor for peace, definitely more than we needed peace in final decades of the last century. Continue reading

Superiority Of Islam Over Infidelity

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Shaykh Muhammad Salih Al-Munajjid
Language: English | Format: PDF | Pages: 06 | Size: 1 MB

Superiority Of Islam Over Infidelity: There can be no convergence between Islaam and infidelity. This book is an adaption of a friday khutbah given by Shaykh Muhammed Salih Al-Munajjid dealing with the reason as to why Allah (swt) sent his Prophets (may Allah be pleased with them) and superiority status of Islam over kufr (disbelief). Continue reading

[Al-Uboodiyah] Being A True Slave Of Allah (SWT)

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Ibn Taymiyyah
Language: English | Format: PDF | Pages: 82 | Size: 1 MB

Part Two of the Towards Islamic Psychology series, (Part 1: Patience and Gratitude), is a planned series of books which, drawing on the Islamic scholarly heritage, will offer practical advice rooted in the Qur’an and Sunnah, to address many psychological woes of our modern age. Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true “slave of Allah” is a status of both virtue and nobility. The title “slave of Allaah” is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah  highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts — a matter of central importance for every Muslim.

Highly Recommended for the young blooded who Want to Run before they can Walk and even the Old timers ‘Who sometimes are  so comfortable Walking that they have forgotten that there is sometimes a need to run’ in the Path Towards Allah. Continue reading