The Key To Understanding Islam

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Abdul-Rahman Bin Abdul-karim Al-Sheha
Language: English | Format: PDF | Pages: 110 | Size: 52.5 MB

While the way of life known as Islam continues as the world’s most populace religion—the traditional undercounting of Muslims by western statisticians notwithstanding—the availability of useful Islamic information that speaks to the needs of both practicing Muslims as well as interested others has struggled to keep pace with the expanding community. Ironically, the post-9/11 frenzy that has gripped western societies with an uncommon and often irrational loathing for global Islam has, simultaneously, piqued the interest of more inquisitive, pensive non-Muslim westerners whose skepticism of mass media accounts of predatory Islamic “extremists” and “America haters” doesn’t match with their personal experiences of the Muslims they encounter in their neighborhoods, in their classrooms, or on their jobs.

Consequently, they seek the truth of the religion and strike out on their own to find answers to questions that are either ignored in the popular media, or are given the familiar “spin” that underwrites misinformation. What results is an informational void that cries out for a meaningful, serious response.

Abdul-Rahman al-Sheha, in his groundbreaking compendium The Key to Understanding Islam has not only addressed this need, but has introduced a uniquely constructed format that is as “user friendly” as it is comprehensive and scholarly.

The Islamic revival that accompanied Muslim’s throwing off the yoke of colonialism in the mid-20th century did not suffer from a dearth of scholars or scholarship aimed at consolidating new found freedoms within the divine Mercy of the Book of Allah and the traditions of His Noble Prophet. Indeed, the genius of these early Muslim sages helped to re-construct the framework that houses today’s resurgent Islamic movements. But many if not all of these definitive Islamic treatises are written in a language and style that appeal to those who, for the most part, are either already Muslim, or are comfortable conversing in dense, scholarly terms. Al-Sheha’s Key, in one simply written volume, offers a wealth of information that is, at once, revelatory for the non-Muslim who seeks a clear and concise understanding of what IS, and what IS NOT Islam, while providing a supremely well-organized inventory of traditionally sourced overviews on faith, worship, and social issues for the practicing Muslim. Clearly, this approach to dispensing critical informationon the life-affirming message of Islam presents a fresh and wholly inviting opportunity for presenting Islam while maintaining, immutably, the pristine principles of the Faith.

The Key to Understanding Islam combines the insightful, knowledgeable eye of the scholar with the empathy of a socially conscious researcher.

The result is an informative, compelling narrative that treats, for example, the essentials of Muslim worship, and the Islamic interpretation of astrophysics, al-Haitham, and Edwin Hubble, with equal clarity and aplomb, and importantly, connects them all together with appropriate references from the Qur’an, Prophetic traditions, or both. The breadth and depth of the subject covered is truly remarkable, and stands as a testimony to the enormous talent and sagacity of the author.

In its content, its style, its singularly important contribution to the global dialogue on religion in contemporary life, al-Sheha’s The Key to Understanding Islam takes its place among the most important works of its kind; it redefines the contours of this discussion while establishing improved methods for illuminating the Islamic underpinnings of European science and culture. It is a truly seminal work that will hopefully influence the next generation of Muslim scholars who choose to sow the fallow fields of presenting Islam as their life’s work. We pray for the universal acceptance of this bounteous offering; and we pray Allah, the Almighty, the One, the Sublime, to imbue Muslims and avail non-Muslims of the guidance and the knowledge of the best in this world, and the Best in the Life to Come. Continue reading

Rules On How To Interact With Non-Muslims

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Khalid b. Muhammad al-Maajid
Language: English | Format: PDF | Pages: 70 | Size: 1 MB

The author says in his introduction, «The aim of this booklet is to educate new Muslims about laws that pertain to non-Muslims in matters of Aqeedah (creed) and Fiqh (Jurisprudential Law) and the stance one should acquire from them, and how he should interact with non-Muslims in his country, and other related issues. I have written this in response to the request of the brothers from Sulai Da’wah Office in Riyadh who felt it was important to clarify these rulings to new Muslims in a concise and inclusive way.»

Terminology used in this Book

1. Rubb: Some prefer to translate the term ‘Rubb’ into ‘Lord.’ Beside the fact that the latter is a Biblical term referring to the alleged lordship of the slave of Allah, Prophet Jesus, the word ‘lord’ which is limited to ‘master’, ‘chief’, ‘proprietor’, or ‘ruler’, can never convey the conclusive signification of the term ‘Rubb’. Among other signification, the term ‘Rubb’ means, the Creator, the Fashioner, the Provider, the One upon Whom all creatures depend for their means of subsistence, and the One Who gives life and causes death.

2. Deen: The word translated as religion is ‘Deen’, which in Arabic commonly refers to a way of life, which is both private and public. It is an inclusive term meaning: acts of worship, political practice, and a detailed code of conduct, including hygiene or etiquette matters.

3. [PBUH] Sal’lal’laaho a’laihi wa sal’lam. Some translate it as peace be upon him. This translation is incorrect; the correct translation is, may Allah exalt his mention, and render him and his household safe and secure from every derogatory thing.

4. [PBUH] Radi Allahu anhu. This means: ‘with whom Allah is pleased.’ It is said when the Companions name’s are mentioned.

I begin with the name of Allah, the Most Merciful, the Beneficent

All praise is due to Allah, Rubb of the worlds, and may Allah exalt the mention of his Prophet, Muhammad, and render him and his household and companions safe from every derogatory thing.

The aim of this booklet is to educate new Muslims about laws that pertain to non-Muslims in matters of Aqeedah (creed) and Fiqh (Jurisprudential Law) and the stance one should acquire from them, and how he should interact with non-Muslims in his country, and other related issues.

I have written this in response to the request of the brothers from Sulai Da’wah Office in Riyadh who felt it was important to clarify these rulings to new Muslims in a concise and inclusive way.

Who is a Non-Muslim?

He is the one who disbelieves in the Message of our Prophet Muhammad [PBUH] or does not believe in a pillar of the Deen or something known by necessity therein.

Types of non-Muslims

First Type: A person who is non-Muslim openly and privately. They are known as ‘Obvious Kaafir’. Obvious Kaafirs can be categorized into two categories:

First Category: Original Kaafirs. They are the ones who have not accepted Islam previously. This category includes People of the Book, Majians, and others. They have specific rules which vary according to their religions.

Second Category: Apostates. They are the ones who accepted Islam, and then apostatized; whether they accepted Islam after the age of puberty or were raised as Muslims or their fathers were Muslims and then later, they apostatized.

Second Type: Those who openly show that they are Muslims, when in fact they conceal Kufr (disbelief) in their hearts. They are called hypocrites (munafiq). Legally, they are called: ‘Kaafir’. Continue reading

Answers To Five Important Questions

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Love Allah Website – http://www.loveallah.net
Language: English | Format: PDF | Pages: 2 | Size: 1 MB

This brochure has answers to five important questions, What is Islam? Who is God? Who is Saviour? What is salvation? And What is the Quran. Continue reading

A Message To A Christian

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Mahmoud Reda Morad Abu Romaisah
Language: English | Format: PDF | Pages: 45 | Size: 1 MB

This message is for every Christian who is welling to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.

Since you are a Christian, have you ever thought of the origin of Christmas; or how genuine is Christmas? Or, do you consider Christmas a social tradition or a ritual? If you consider it a social tradition, then there is no room for it in you faith. If it as a ritual, then it should hav:e. an origin in your Bible. If it does not have an origin in your Bible, then, either the Bible is false or Christmas is. It is time you should know the truth about Christ and Christmas. Here is what Britannica Encyclopedia has to say about Christmas:

Christnlas (Old English “Christ’s Mass”) Christian festival celebrated on December 25, commemorates the birth of Jesus Christ and is also a popular secular holiday. According to a Roman almanac, the Christian festival of Christmas was celebrated in Rome by AD 336.

The ecclesiastical calendar retains numerous remnants of pre-Christian festivals-notably Christmas, UJhich blends elements including both the feasts of the Saturnalia and the birthday of Mithra.

The development of legends

Legends developed in Christianity because of a need to answer questions posed by the less intellectual Christians, the need for stories of exemplary Christians, and the transference of the deeds of pagan gods and goddesses in popular piety to those zuho are of saints and martyrs. Many Christians UJere not satisfied with the gaps in the narration of Christ’s life in the canonical Gospels. There thus developed several apocrypha,l often influenced by Gnosticism, that provided legendary accounts of Christ’s life, as well as those of the Apostles.2

Since you are a fellow human being, first and foremost, we are concerned about your spiritual welfare;’ hence we have prepared this message for you.

Mankind belong to one single father, Adam, and have one single God, Allah, Who has brought them into existence, and provided them with their means of substance in order to worship Him alone. It is inconceivable that the God Who created the universe and every thing in it to need help; let alone taking a son or a spouse, or a partner. He was all by Himself when there was nothing in existence; then He created mankind and the rest of the creation for one single purpose, that is to worship Him. Continue reading

Yes! I Converted To Islam And Here Is Why…

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Muhammad Haneef Shahid
Language: English | Format: PDF | Pages: 66 | Size: 3 MB

# Moderation and temperance are keynote of Islam

The simplicity of Islam, the powerful appeal and compelling atmosphere of its mosques, the earnestness of its faithful adherents, the confidence inspiring realization of the millions throughout the world who answer the five daily calls to prayer – these factors attracted me from the first.

The broad-minded tolerance of Islam for other religions recommends it to all lovers of liberty. Muhammad admonished his followers to treat well the believers in the
Old and New Testament; and Abraham, Moses, Jesus are acknowledged as co-Prophets of the One God. Surely this is generous and far in advance of the attitude of other religions.

Moderation and temperance in all things, keynote of Islam, won my unqualified approbation.

Col. Donald S. Rockwell – U.S.A.

# Islam alone can satisfy the needs of every member of the human family

Christianity must go the way of all things, and henceforth perish and forever to make room for the True Religion of God to mankind, and that is Islam, which is Truth, sincerity, toleration, looking to the interests of man and pointing him

to the Right Way. Islam alone can satisfy the needs of every member of the human family, and Muslims are the only people among whom can be found the “True Book of Brotherhood” in reality and not mere “make-belief’ as in Christianity .

Sir Jalaluddin Lauder Brunton – England

# Islam alone offers the solution of present-day problems

To the Western mind, the chief appeal of Islam must be its simplicity. Admittedly, there are one or two other faiths which are as easy of approach but they sadly lack the vitality of the Faith of the Prophet (may AWih bless him), and the spiritual and moral elevation which it offers.

Islam must also appeal by virtue of its tolerance … Strangely Christian intolerance awakened my first interest in Islam. The Churches are utterly incapable of grappling with present-day problems. Islam alone, offers the solution.

John Fisher – Newcastle

# In Islam I have found the true Faith for which I had been seeking so long

I devoted a considerable amount of my spare time to a thorough study of an English translation of the Holy Qur’ an, and as I read over and over again, certain of the words of the Prophet Muhammad (may Allah exalt his mention), I could not help but see that here, at last, in Islam I had found the true faith for which I had been seeking so long.

I would like to say that I feel confident, that if only people in this and other Western countries can be brought to appreciate the full meaning of Islam, and what it stands for, the ranks of Islam will be daily swelled, only unfortunately there is a vast amount of misapprehension in the minds of many ‘Free Thinkers’ and others who still cling to their old creed simply because they require the moral courage to abandon a faith, with the principles of which they are, at variance, and to embrace Islam.

Walker H. Williams

#If Britain and Europe were converted to Islam, they would again be powerful forces for good

There is no version of Christianity which is really satisfactory. Christians believe that because of the fall of Adam and Eve, all human beings are born in a state of original. sin, and are unable by their own actions to merit Heaven. Muslims, however, do not believe that people are punished for the sin of Adam and Eve. They believe that all human beings are born of innocence, and can only lose their hope of Heaven by their own sins when they are old enough to be guilty of deliberate wrong-doing.

If Britain and Europe were converted to Islam, they would again be powerful forces for good. British and European Muslims are some of the best.

Khadija F.R. Fezoui – England

# The purity and simplicity of the Islamic Faith and its obvious Truth made a special appeal to me!

The purity and simplicity of the Islamic Faith, its freedom from dogma and sacredotalism and its obvious Truth made a special appeal to me. The honesty and sincerity of the Muslims, too, are greater than anything I have seen in Christians.

Another beauty ofIslam is its equality. It is only Islam that has real equality maintained between man and man and no other religion has anything like it. The Faith of Islam generates unity.

The Deen of Islam is also the cleanest religion in the world because Muslims have to wash the exposed parts of the body five times a day, a practice not found in any other religion of the world.

A. w.L. Van Kuy/enhurg (Known as M.A. Rahman) Continue reading

A Message To Who Does Not Believe In Prophet Muhammad (PBUH)

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Website of Rasoulullah (peace be upon him)
Language: English | Format: PDF | Pages: 31 | Size: 2 MB

A Scientific and Material Speech to this who does not believe in Muhammad the Messenger of Allah

Mocking Allah, His verses and His Messenger has become a normal thing nowadays and it comes in most cases from abroad, where atheists claim that Islam is a religion of underdevelopment, terrorism and ignorance. That›s why the enemies of Islam continued to mock its teachings, claiming that they have become out of date and do not fit the times!

Glorified be Allah! Has freedom of expression become, from their point of view, their freedom to mock the greatest creature of Allah (PBUH)? However, apparently, those have not found any scientific thing to criticize Islam for; thus, they tended to use these desperate cartoons. They failed to extract any scientific or linguistic mistake from the Noble Qur›an or the ahadith (speeches) of the greatest Messenger to convince their followers about it, except these cartoons, which reflect their bankruptcy.

We have the right to express our opinion about such things, but, we do not mock their prophets, Moses and Jesus, peace be upon them, as they are quit of them and their deeds and because we do not differentiate between these honored prophets, as they are all messengers from Allah (Exalted be He). But, before doing so, let›s listen to this saying of Allah (Exalted be He) about those people and the like of them:

«Surely the ones who hurt Allah and His Messenger, Allah has cursed them in the present (life) (Literally: the lowly (life), i.e., the life of this world) and the Hereafter, and He has prepared for them a degrading torment *** And the ones who hurt male believers and female believers, without that they have earned it, then they have readily burdened themselves calumny and evident vice» [Surat Al-Ahzab: 57-58].

These cartoons hurt Allah and mock His Messenger and represent a severe hurt to every male and female believer. That›s why the likes of those are promised a painful torment on the Day of Judgment, if they do not stop doing such act.

Our style of expression will be more severe and enduring than theirs, which is no more than cartoons that do not reflect anything except illusions existing no where but in the imagination of their author. We will address those (people) in the language of science, which they failed to use in addressing us! And we will tell them the reality of that merciful Prophet (PBUH).

I am not going to talk about the good manners and the wonderful attributes that the final Prophet had, because those do not have these manners and do not recognize it, but, we will direct a scientific and material speech to them, including the facts that this honored Prophet brought with him and are present in the Qur›an and recited fourteen centuries ago and up till now. I tell those, who are proud of science and justice, because they represent technically advanced countries and they are democratic countries that believe in justice and rights, we say: the Qur’an, which you mock, was the first book to call for science and justice, and these two are the measures of success and continuity of any civilization.

Indeed, the first word sent down to that honored Prophet was «read» and this proves that Islam is the religion of science. While, the last word sent down of the Qur’an was «they will not be done injustice» and this proves that Islam is the religion of justice. Thus, what you boast today, our Prophet (PBUH) preceded you to it long centuries ago.

You say that you are the first to call for searching the history of universe and creatures and you are proud of this, but we ask you to read the saying of Allah (Exalted be He) in the Noble Qur›an, about an explicit and direct call to investigate the beginning of creation: «Say, “Travel in the earth, then look how He began creation. Thereafter Allah brings into being the last bringing up. Surely Allah is Ever-Determiner of everything» [Surat Al-Ankabut: 20]. This proves Qur›an›s interest in investigation, contemplation, research and study.

Indeed, our Prophet (PBUH) has set a scientific basis for astronomy and cosmic phenomena, when people thought the sun eclipsed for the death of Ibrahim, the son of the Prophet (PBUH), so he said: (the sun and the moon are two signs of Allah’s (Exalted be He) and they do not eclipse for the death or life of anybody). [Narrated by Al-Bukhari and Muslim].

These words of the Prophet of mercy (PBUH) came at a time when you used to believe that eclipse is an indication of the birth of a great person or his death, the fall of a governor or the loss of a battle.

At a time when Europe was full of priests, astrologers and charlatans and those were believed by most people then. At this time, our Prophet (PBUH) prohibited such acts as he said: (anyone who goes to a priest or a fortuneteller and believes him in what he says, he has disbelieved in what was sent down to Muhammad) [narrated by Ahmad].

At the time when you thought that the earth is stable and immobile, the Qur’an set a scientific fact confirming that everything in universe rotates in a specific orbit and this fact was not discovered except recently. He (Exalted be He) says about the earth, the sun and the moon: «and each is swimming in an orbit» [Surat Ya-sin: 40]. Continue reading

Respond To The Suspicion Of Hijab And The Clothes Of The Muslim Woman

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Ali Al-Gudairi
Language: English | Format: PDF | Pages: 22 | Size: 3 MB

1-Hijab in Islam

Many Westerners think that hijab (veil) is the symbol of oppression of the Muslim woman. Several western caricaturists depict the Muslim woman typically as one wearing a black «aba›a» : a dress that covers all her body except for her eyes. She is usually fat and sad! The aim behind this is usually to criticize such costume and confirm the image of the oppressed Muslim woman in the western minds! We refuted that image in a previous article «Arabs and Women Slavery» in which we mentioned the reaction of Saudi female students to the comments of Karen Hughes, the Middle East emissary of the American Administration, and how they proved their love of their Islamic costume and hijab. They were proud and had no intention to give this up. However, is hijab an Islamic innovation?

2-Hijab was an Old Jewish Custom

Although Muslim women are the ones that mostly observe the hijab, it is not correct that Islam is the only religion that orders its followers to wear hijab! Laila Lia Bruner, professor of Jewish history at the Jewish University and the visiting professor at Shiva University Institute for Adult Studies indicates that, «the early divine classic literature, Talmud and Midrash, had completely different viewpoints regarding covering woman’s hair. At that time, covering hair was not just a costume or a habit as in the Bible. Rather, it was the rule and regulation for pious women. The later divine literature of the middle ages asserted that issue as a complementary part of Jewish religious rituals.» (1) Hijab, then, was a habit and then a religious obligation on the Jewish woman. The Talmud Encyclopedia asserts this through comparing the opinion of the «mishna», the main source of rabbinic Judaism, and that of the Talmud regarding hijab:

«It seems that the mishna considered covering the hair as a Jewish habit despite that Talmud had already set a Torah rule for that and stated it as an obligation. Moreover, it is interesting that the term ‹dat yahudit› is used only for the behavior of women so that many defined the term as related to women›s modesty in particular.» (2)

Whether covering hair was a Jewish habit or a religious obligation, it is an established fact that was known and widespread in old Jewish societies.

In his book The Jewish Woman in Rabbinic Literature, Rabbi Dr. Menachem M. Brayer, Professor of Biblical Literature at Yeshiva University, indicates that it was the habit of Jewish women to go in public with the head cover which covered at time the whole face except for one eye. (3) He quotes the words of some old famous Rabbis as saying, «it is not the habit of the girls of Israel to go with bare head», «damned be the man who let his wife›s hair to be seen … The woman who keeps her hair bare brings poverty.» The divine law prohibits the recitation of blessings or prayers in the presence of a married woman whose hair is not covered. This is considered as «nakedness»(4). Professor Brier adds that, «during the period of Tanitic the failure of woman to cover her hair was considered as a humiliation of her modesty. She was fined four hundred «zeuzem» for that (zeuzem was about a quarter of a shekel)». He indicates as well that the hijab of the Jewish woman was not always a sign of modesty; at times it was an indication of distinction and luxury for noble women. It also symbolized the non-attainment of the married woman as being a sacred ownership of her husband. (5) Hijab also symbolized self-respect of the woman and he social status. Women of the lower classes used to wear hijab to give the impression that they were of a higher class. Hijab, in fact, was an indication of the noble class and this was the reason prostitutes were prevented from covering their hair in old Jewish society. However, prostitutes often wore a special scarf to look respectable. (6) Continue reading

The Key To Paradise

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Imam Ibn Rajab al Hanbali
Language: English | Format: PDF | Pages: 113 | Size: 3 MB

The Key To Paradise: An Explanation To The Testimony Of Faith And Its Benefits

When the Messenger of Allah (salallahu alaihi wa salam) was sent to the polytheists to call to this statement, ‘None has that right to be worshiped save Allah,’ that understood something from it that made them reject it, opposed the Messenger, and all those who believed in it. What was this understanding? Was it the understanding that Allah existed and was One? They already believed in this. They believed that He was the Creator, Nourisher, Sustainer, in His hands was the control of all affairs, and in His hands was life and death.

It was said to al-Hasan, ‘People say that whoever says, ‘None has the right to be worshipped,’ shall enter Paradise.’ He said, ‘Whoever says, ‘None has the right to be worshipped save Allah,’ and fulfills its obligations and meets its requirements shall enter Paradise.’

Wahb ibn Munabbih was asked, ‘Is not the testification that “none has the right to be worshipped save Allah” the key to Paradise?’ He replied, ‘Of course, but every key has its teeth: if you bring a key that has teeth, the door shall open; but if not, it will not.’

My brothers! Strive, today, to your utmost in actualizing Tawhid, for nothing else can take you to Allah. Be desirous for establishing its rights for nothing else will save you from the punishment of Allah. The testification of Tawhid has many great benefit, it is not possible to enumerate them all, however, the author mentions fifty-five benefits of it.

This small treatise deals with the correct and accurate meaning of the testification of Tawhid and with an extremely beneficial appendix – The Types of Hearts – by al-Hafiz ibn Qayyim al-Jawziyyah.

About Imam Ibn Rajab al Hanbali (736 – 795 AH)

He was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen ‘Abdur-Rahmaan bin Ahmad bin ‘Abdir-Rahmaan bin al-Hasan bin Muhammad bin Abil-Barakaat Mas’ood As-Salaamee Al-Baghdaadee (due to his place of birth), Al-Hanbalee (due to his madh-hab), Ad-Dimashqee (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab).

He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him, was deeply attached to the works of Shaikh-ul-Islaam Ibn Taimiyyah, for he would issue legal rulings according to them and would constantly reference his books. This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islaam Ibn Taimiyyah, may Allah have mercy on all of them. But in spite of this, he (rahimahullaah) wasn’t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences.

Al-Haafidh Ibn Rajab, may Allaah have mercy on him passed to the  realm of the Akhira in  Ramadaan, 795H. He died while in Damascus. Continue reading

A Gift To The Barailwis

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Ali Hassan Khan
Language: English | Format: PDF | Pages: 68 | Size: 1 MB

All thanks to Allah, Lord of the Universe, and may His salah and salam be on our Prophet (saw), his household and companions.

I have compiled this small booklet in order to show to Bralwis laymen that the great scholars of this community oppose the creed of Ahmad Raza Khan. But as Brawlis scholars have put hatred in the hearts of their followers towards the Salafis and Ahlul Hadith, if I was to translate myself quotes of scholars, Brawlis would not read it, saying Salafis are liars. That is why, in this booklet, I have only gathered sayings of scholars as translated and published by Sufis themselves, so Brawlis cannot say these Sufis translators are liars.

Aisha Bewley, Abdassammad Clarke, Muhtar Holland, Nuh Keller, Abdal Hakim Murad, Nancy Roberts and all others are all well known Sufis, so Brawlis should at least aknowledge that their translation is correct, and all these scholars quoted such as Al-Ghazali, Qadhi ‘Iyad, An-Nawawi, Al-Qurtubi, As-Suyuti, Shah Waliyullah, Ibn Rajab, Ash-Shirazi, Al-Amidi, Ibnul Hajib, Al-Baydawi, Al-Jilani, Shurunbulali and all others oppose the creed of Ahmad Raza Khan.

I have also translated some quotes from Bralwi scholars themselves, from their books written in Urdu, such as the Tafsir of Al-Muradabadi, the tafsir “Dhiya ul-Quran” of Karam Shah Al- Bhervi and the Sharh of “Sahih Muslim” of Ghulam Rasul As-Sa’idi, as Brawlis generally know Urdu and can check these books themselves.

And Ghulam Rasul As-Sa’idi quoted scholars such as An-Nawawi, Ibn Hajar Al-Asqalani, Badrudin Al-‘Ayni, Mulla Ali Al-Qari, Al-Qurtubi, Al-Alusi, Ar-Razi and others saying that prophets can err in matters of Ijtihad.

So Bralwis laymen cannot deny these quotes and they have to acknowledge that all these great scholars oppose the creed of Ahmad Raza Khan.

My aim is only to show the proofs from Quran and Hadith, with the interpretatrion of these Great scholars, as for guidance, then only Allah can guide Brawlis. May Allah send Salah and Salam on His Messenger (saw), his family, companions. Continue reading

The Muslim Woman’s Dress According To The Qur’an And Sunnah

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Jamal Badawi
Language: English | Format: PDF | Pages: 14 | Size: 4 MB

The Muslim Woman’s Dress according to the Qur’an and Sunnah compiled by Dr. Jamal A. Badawi To some as a subject the Muslim women’s dress may sound trivial. The shari’ah, however, assigns it moral, social, and legal dimensions. One basic requirement to be a true believer according to the Qur’an is to make one’s opinions, feelings, and inclinations subservient to whatever Allah and his Messenger decided. Continue reading