Did Adam Worship Jesus Christ?

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Sheikh Yusuf Estes

Former Christian Preacher Yusuf Estes answered some important questions about the father of all, the first man Adam.

– What Religion was Adam on?
– What happen to Adam and Eve?
– Was Satan a Fallen angel?
– Did Adam Worship Jesus Christ? Continue reading

Kindness To Parents

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Abdul-Malik Al-Qasim
Language: English | Format: PDF | Pages: 80 | Size: 4.5 MB

Kindness to Parents is a very enlightening booklet by Abdul Malik Al-Qasim. He has collected several stories and narrations that demonstrate the Birr (being dutiful) and kindness to our righteous Salaf towards their parents’ needs and necessities, in obedience to Allah’s worship in sincerity. He refers from the Noble Qur’an that a man is never allowed to say ‘Uff” (fie) if he smells a bad order coming from his parents or one of them.

The author has exposed shortcomings and errors of many among us who don not preserve the rights of their parents. Continue reading

Top 10 Reasons Why Jesus Christ Is Not God

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Joshua Evans

A marvelous episode from the Deenshow.com about the top ten reasons why Jesus (peace be upon him) is not a god. Brother Joshua Evans confirms that he can mention additional reasons along with what he said and that the reasons are not confined to these ten reasons. They are here in a descending order:

10- God cannot be born.
9- No explicit statement in which Jesus said, “I’m God” or “Worship me”.
8- No one can see God in this life.
7- Jesus never taught the Trinity.
6- God does not sleep, eat, drink, etc. Jesus slept, ate, drank, etc.
5- Jesus does not know everything.
4- Jesus explicitly states that he is not God.
3- The Bible does not call Jesus the son of God alone.
2- God cannot change. He is perfect.
1- God is the essence of the worship. He is the object of worship. Had Jesus been God, he would have told people to worship him. Truly, he did the exact opposite as in Matthew 15:9. Continue reading

Every Religious Innovation Is A Means Of Misguidance

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AbdulRahman Bin Abdulkarim Al-Sheha
Language: English | Format: PDF | Pages: 49 | Size: 1 MB

All praise is due to Allah, Whose aid we implore, and Whose forgiveness, guidance, and protection against our own evil and sinful acts we seek. He whom Allah guides aright, none can lead astray; and whom He leads astray, none can guide aright. I testify that there is no true god worthy of being worshipped except Allah alone Who has no partner, and I testify that Muhammad (PBUH) is the slave of Allah, and His Messenger. May Allah exalt his mention and render him and his household, his Companions, and those who follow their way safe from every evil, and grant them security on the Day of Resurrection.

Matters pertaining to Deen must be accepted without the slightest doubt. Allah, the Exalted, says:

(And whatsoever the Messenger (Muhammad PBUH) gives you, take it, and whatsoever he forbids you, abstain (from it) and fear Allah. Verily, Allah is severe in punishment.) (59:7)

One must follow the guidance of the Prophet (PBUH) in these matters, and should not make ‘ijtihaad’ (i.e. to exert his effort to reach a ruling) in an issue that does not allow such. Allah, the Exalted, says:

(Say, “If you (really) love Allah then follow me, Allah will love you, and forgive your sins. And Allah is Oft- Forgiving, Most Merciful.)
(3:31)

One of the nullifiers of Iman (Faith) as stated by the Prophet (PBUH) is not following his guidance. The Prophet (PBUH) said:

‘None of you will believe, until his desires are in accordance with what I have been sent with.’ (Baihaqi)

The Muslim is required to abstain from falsely alleging an issue or matter as being part of the Deen; for this would indeed lead one astray, and eventually lead him to Hell. The Prophet (PBUH) said:

‘Whoever innovates a matter in the Deen which is not from it, it would be rejected.’ (Bukhari #2550)

Many who claim to be Muslims do acts of worship which contradict the teachings of Islam, or they practice certain innovated rites which have no base in the Deen of Allah; they follow their whims and desires. They are condemned by the words of Allah, the Exalted:

(Have you (O Muhammad) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?).
(25:43) Continue reading

The Hajj: Tafsir Of Surah Ali-Imran Ayahs 96-97

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Imam Ibn Kathir
Language: English | Format: PDF | Pages: 12 | Size: 1 MB

The Hajj: Tafsir Of Surah Ali-Imran Ayahs 96-97.

List of Contents:

The Ka`bah is the First House of Worship
The Names of Makkah, Such As `Bakkah
The Station of Ibrahim
Al-Haram, the Sacred Area, is a Safe Area
The Necessity of Performing Hajj
Meaning of `Afford’ in the Ayah
The One who Denies the Necessity of Hajj Becomes a Disbeliever Continue reading

The Muslim Diary: A Daily Guide To Worship

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Al-Ansâriyah Publications
Language: English | Format: PDF | Pages: 55 | Size: 1 MB

In these times of hastening and being busy, of ‘no time’ and ‘o, I forgot,’ we want to give ourselves a guide to help us in our worship through each day. The Muslim Diary contains a practical list on which you can mark the acts of worship and good deeds you did that day. The list is a selection of the most recommended acts of ‘ibadah [worship] in a schedule with all week days. All the deeds are being explained in an easy but powerful way through Qur’anic verses and Ahadith.   How to use The Muslim Diary. You can use the diary to strive to start practising all the mentioned points. There are many more things you can do, but The Muslim Diary is just a guide for a few very useful acts which carry great rewards. You can also use The Muslim Diary as a tool to improve yourself. What did I do last month? What can I do this month to make it better? Possible ‘shortcomings’ will be visible this way. The name ‘diary’ already says it and this is how you should treat it. Make sure it becomes something personal and show it to nobody else. All the acts being ticked or coloured are between you and Allah the Most High.   Abu Hafs ‘Umar bin al-Khattab [ra] said: “I heard the Messenger of Allah [saw] saying: Actions are only by intentions, and every man has only that which he intended. Whoever’s emigration is for Allah and His Messenger then his emigration is for Allah and His Messenger. Whoever’s emigration is for some worldly gain which he can acquire or a woman he will marry then his emigration is for that for which he emigrated.” [Bukhari, Muslim]   That is why we should keep trying to make our intentions pure and sincere. For any deed to be accepted by Allah, the Most High, must be done for Allah the Glorious, the Most High alone and it must be done the way Allah, the Exalted and His Prophet Muhammad [saw] legislated.   We ask Allah the Glorious, the Mighty, by His beautiful Names and sublime Attributes to accept this as being done sincerely for His Face alone. May those who read it and those who have had any role in distributing it or supported in publishing it, greatly benefit from it. Surely He, glory is to Him, is Capable of all things. Continue reading

Bid’ah (Innovation)

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Ibn Rajab al Hanbali
Language: English | Format: PDF | Pages: 29 | Size: 1 MB

The Islamic definition of Bid’ah: Imaam Ash-Shaafi’i, may Allaah have mercy upon him, said: “A Bid’ah is anything that has no basis in the Qur’aan, Sunnah or sayings of any of the companions.” Ibn Al-Jawzi, may Allaah have mercy upon him, said: “A Bid’ah is any form of worship that did not exist (at the time of the Prophet sallallaahu ‘alayhi wa sallam and his companions) then later it was innovated.” Ibn Rajab, may Allaah have mercy upon him, said: “A Bid’ah is any form of worship which has no basis in the Sharee’ah which would warrant its legislation.”

Ibn Rajab al Hanbali

He was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen ‘Abdur-Rahmaan bin Ahmad bin ‘Abdir-Rahmaan bin al-Hasan bin Muhammad bin Abil-Barakaat Mas’ood As-Salaamee Al-Baghdaadee (due to his placce of birth), Al-Hanbalee (due to his madh-hab), Ad-Dimashqee (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab). He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge who himself was a great scholar. Ibn Rajab, may Allaah have mercy on him, was deeply attached to the works of Shaikh-ul-Islaam Ibn Taimiyyah, for he would issue legal rulings according to them and would constantly reference his books. This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islaam Ibn Taimiyyah, may Allah have mercy on all of them. But in spite of this, he (rahimahullaah) wasn’t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences He became an expert in all the sciences related to hadith. He then taught hadith, and fiqh according to Hanbali school. He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues. He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions. Among his best known and most referred works is the book (Jami` al-ulum wa al-hikam) the commentary on al-Arba`un (the forty hadiths) of al-Nawawi. He added ten hadiths to the original 40 and commented in detail on all of these fifty hadiths. This commentary discusses all aspects of the hadiths, the chain of narrations, the narrators, and the text. He also wrote a detailed 20-Volume scholarly commentary on the Sunan at-Tirmidhi Hafiz Ibn Hajar al-`Asqalani said of him: “He was a great expert in the sciences of hadith – the historical accounts of narrators, the chains of narration, and meaning of the text.” Al-Haafidh Ibn Rajab, may Allaah have mercy on him passed to the realm of the Akhira in Ramadaan, 795H. He died while in Damascus. Continue reading

[Al-Uboodiyah] Being A True Slave Of Allah (SWT)

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Ibn Taymiyyah
Language: English | Format: PDF | Pages: 82 | Size: 1 MB

Part Two of the Towards Islamic Psychology series, (Part 1: Patience and Gratitude), is a planned series of books which, drawing on the Islamic scholarly heritage, will offer practical advice rooted in the Qur’an and Sunnah, to address many psychological woes of our modern age. Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true “slave of Allah” is a status of both virtue and nobility. The title “slave of Allaah” is one of great honor which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah  highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts — a matter of central importance for every Muslim.

Highly Recommended for the young blooded who Want to Run before they can Walk and even the Old timers ‘Who sometimes are  so comfortable Walking that they have forgotten that there is sometimes a need to run’ in the Path Towards Allah. Continue reading

Raising Children In Islam

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Muhammad Nur Suwayd
Language: English | Format: PDF | Pages: 52 | Size: 3 MB

Worship and doctrine are two inseperable things because doctrine represents the theoretical aspect of Islam whereas worship represents its practical aspect.  So, worship is the soul of doctrine that gives it life and the mirror that reflects its image.  When a child turns his little face to his lord and responds to His Commands he is, by this, only fulfilling and satisfying a natural instinct inside him.  Dr. Sa’id al-Buti referred to this saying, “But in order to make the doctrine strongly implanted in the soul, it must be irragated with the water of worship.  Worship in its various images and shapes will make the doctrine grow and flourish in the heart and will make it stand firm in front of the hardships of life”.

A child is not oliged to observe the preceps of religion.  Nevertheless the stage of childhood must be a stage of preparation and practice.  This makes it easy for a child when reaching maturity -the age of  obligation- to perform the duties and the compulsory acts of worship and he thus becomes ready to confront the troubles of life confidently and courageously. Continue reading