Love Of Allah

Mishari al-Kharraz
Language: English | Format: PDF | Pages: 50 | Size: 1 MB

As the author notes about our Creator, ‘The sweetness of this life lies in remembering Him, the sweetness of the next life lies in seeing Him! The next time you proceed for prayer, go because you love Him, go because you miss Him and long to be with Him. Feel your heart flutter. Only then, will you be on your way to attaining that inner peace and comfort Salah was prescribed for.’

May Allah [swt] grant us the most blessed conditions in our Salah and achieve the status of being amongst the most beloved to The Beloved Himself. O Allah, bless us with Your Love, the love of whom You Love and the love of deeds which bring us closer to Your Love. Please save us from the Fire, Forgive us for every sin and bless us and our families to be with You in the highest places of Jannah [ameen].

Internet Porn Addiction And Its Cures – Alyas Karmani

Internet Porn Addiction & its Cures – Alyas Karmani

Viewers Discretion is Advised! – Due to the Nature of this Topic this lecture is Not Suitable for Young Viewers.
The staggering size of the pornography industry, its influence upon the media and the acceleration of technology, paired with the accessibility, anonymity, and affordability of porn all contribute to its increasing impact.

A wave of porn plague sweeps throughout the world affecting people from all walks of life creating havoc to almost everyone who sees it, with over 75 million porn addicts worldwide and growing fast, it has also reached the Muslim world. Porn Addiction has destroyed family’s and society’s. Not only is porn addiction a health issue, New research shows that porn has a devastating effect on the brain.

Shocking statistics show how a whole new society of problems has caused this growing world epidemic that has been blamed for high rates of divorce, child molestation, increase of rape cases and abuse against women and children.

So what can we do to prevent this?
Or if you are effected by it how can you stop?

Brother Alyas talks about internet porn addiction its adverse effects and how to deal with it from an Islamic prospective. Creating Awareness of this problem.

The Minor Resurrection

Umar S. al-Ashqar
Language: English | Format: PDF | Pages: 361 | Size: 11 MB

The Minor Resurrection (What Happens After Death) : In the Light of the Qur’an & Sunnah

About the Book: What happens after death? When will the end of the world be? Are we really living in the “last days”? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic. But man-made notions cannot answer questions about matters which man has no way of finding out by himself.

In these as in so many other issues, Islam brings us answers. Surely the One Who gives life and takes it away, is the One Who is the best to inform us of what happens after death. The One Who has created this universe and mankind is the best to tell us about when this world will come to an end and mankind will be called for Judgment. He has informed us about these matters, in His Book and through His Prophet (pbuh).

In this book, Dr. ‘Umar S. al- Ashqar examines all these issues from the point of view of the Qur’an and Sunnah. He looks at issues of death and what happens to a person’s soul after death, including the questioning of the angels and the torment of the grave. He also examines the signs of the Hour, which indicate that the Day of Judgment is approaching – many of which are already happening. As always, he quotes extensively from the texts, placing these issues squarely within an Islamic framework and dispelling the myth and misunderstandings that have arisen and become prevalent.

The Sealed Nectar

Saifiur-Rahman Al-Mubarakpuri
Language: English | Format: PDF | Pages: 504 | Size: 7 MB

A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. It was honored by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.

Muhammad (S) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)

The Prophet Muhammad (S) said: “The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah’s Guidance revealed through me (he is like that barren land).” (Al-Mukarramah)

Belief In Allah In The Light Of The Qur’an And Sunnah

Umar S. al-Ashqar
Language: English | Format: PDF | Pages: 481 | Size: 15 MB

Although the vast majority of mankind believe in a Creator or Supreme Being, their concepts vary. Islam, in the Qur’an and Sunnah, affirms the existence and Oneness of the Creator and describes Him as having the most perfect attributes, thus enabling man to have the proper concept of Him and to establish a strong bond with Him based on the understanding of His sublime attributes. But the influence of philosophy and other ideas that are alien to Islam led to the emergence of distorted concepts about Allah.

In this book, Dr. Umar S. al-Ashqar discusses the wrong ideas that have crept into Muslims’ minds concerning Allah and His attributes, and highlights the fact that the only correct way to understand the verses of the Qur’an and the ahadeeth, which speak of Allah and His attributes, is the way in which they were understood by the first generations of this ummah (the salaf).

Dr. al-Ashqar also examines modern concepts, such as the theory of evolution, and proves that they are wrong and false. Following the Qur’anic injunction to ponder the signs of Allah in the universe, he also pays attention to the study of natural phenomena which clearly point to the existence and Oneness of the Almighty Creator. Thus, Dr. al-Ashqar affirms the principle which lies at the heart of Islamic faith and practice, namely Tawheed, the Absolute Oneness of the Divine.

Islamic Etiquette – A Part From The Book Minhaj-ul-Muslim

Abu Bakr Jabir Al-Jaza’iry
Language: English | Format: PDF | Pages: 165 | Size: 37.5 MB

This is a portion of Abu Bakr A1-Jazairi’s well-known and well-accepted work Minhaj-ul-Muslim – “The Way of the Muslim.” The Author has pointed out that Islam is a religion of etiquette and touches upon almost every deed of Islam in relation to the most related customs of a particular time and place. The Author has urged that in Islamic culture a Muslim should have to pay all his duties in this sense. The Author has described all the Islamic attitudes required by a Muslim especially intention, behavior towards Allah, towards one’s parents and his children, relatives and neighbors.

Musnad Imam Ahmad Bin Hanbal – (Set Of First 3 Volumes)

Imam Ahmad Bin Hanbal
Language: Arabic – English | Format: PDF | Volumes: 3 | Size: 34 MB

One of the greatest compilations of the sunnah and books of hadith is the Musnad by Imam Ahmad bin Hanbal, which is organized into compilations of the hadiths narrated by each Companion (Sahabi), starting with the ‘asharah mubashsharah (“the ten who were promised Paradise”). This highlights their status and the efforts they made to preserve the ahadeeth of the Messenger of Allah (S).

The scholars and muhadditheen praised the Musnad of Imam Ahmad. Al-Hafiz Abu Moosa al-Madeeni wrote a book in which he highlighted the great features of the Musnad. In his book he said: “This book is an important source and trustworthy reference for the scholars of hadeeth, as he (Imam Ahmad) selected from the large number of hadith he came across and the plentiful reports he heard, and he put a great deal of effort into making it a prominent, leading and reliable source. When disputing an issue, it is a refuge and a source of help.”

Al-Sira Al-Nabawiyya | The Life Of The Prophet Muhammad (4 Volume Set)

Imam Ibn Kathir
Language: English | Format: PDF | Volumes: 4 | Size: 82.6 MB

Al-Sira al Nabawiyya by Imam IBN KATHIR is a full examination, in chronological order of the background, life and the mission of the Prophet Muhammad (saw). Drawn from the earliest and most reliable Arabic sources, it offers, in this close English translation, the Fullest available account of the historical circumstances and personalities most important in the foundation of Islam.

IBN KATHIR’s work offers a fine example of the Islamic scholarship; the quotations and anecdotes that constitute its core are evaluated in terms of trustworthiness of the sources. Variant wordings that are related through differing lines of transmission are noted, and Ibn Kathir gives both his own assessments and those of the earliest Islamic authorities concerning the likely authenticity of these records. The comments and conversations, derived from ancient texts, that are quoted in this work constitute the basis of our knowledge of Islam during the life time Muhammad (saw)

Volume I – Prior to Prophethood to First Revelation

Relates the history of the Arab tribes who were the Prophet’s forebear, the lives of his parents and the accounts unusual events surrounding his birth. It then goes on to relate anecdotes regarding his childhood, the signs of the Prophet hood and the first revelations. Reviewed by Dr. F Fareed PB 424 Pages -

Volume II – Early years to 2 AH

Looks at the early years of the prophethood and includes such episodes at the Night Journey from Mecca to Jerusalem and the ascent to Haven, the Prophets marriages to Aisha(RA) and Sawda (RA) and the emigration to Madina. It gives details of events in the two years following the emigration, including the building of the Holy Mosques and various military expeditions and reveals how Islam as a faith developed. Reviewed by Dr. M Fareed. Paper Back 412 Pages -

Volume III – 3AH – 8 AH

gives details of the numerous battles and campaigns waged between 3 (AH) and 8 AH to defend and spread the religion of Islam. Reviewed by Dr. M Fareed. Paper Back 600 Pages -

Volume IV – 9AH AND 10 AH

continues with the events of 9 AH and 10AH and presents the different accounts of the hajjat al –wada ( the farewell pilgrimage) and the events surrounding the death of the Prophet Muhamad.(saw) Reviewed by Dr. M Fareed. Paper Back 600 Pages -

This valuable work on the life of the Holy Prophet Muhammad (peace and Blessings of Allah upon him) by Imam Ibn Kathir hardly stands in need of any introduction.

The Sunnah And Its Role In Islamic Legislation

Dr. Mustafa as-Siba’ee
Language: English | Format: PDF | Pages: 573 | Size: 16 MB

The Sunnah and its Role in Islamic Legislation is a groundbreaking effort by Dr. Mustafa as-Siba’ee, for it has a completeness to it in two regards: first, the author manages to cover all topics related to the Sunnah—its status, its legislative force, the stages that led to its recording, just to mention a few—in a comprehensive and organized manner. Second, he presents the views of those that have attacked the Sunnah throughout history, detailing their arguments and then refuting them. Among those groups from the past were the Shi’a and the Mu’tazilah; today, they are mainly the Orientalists and those that are influenced by them.

Shaykh as-Siba’ee takes us through the historical development of the Sunnah, from the early stages of revelation to the recording of the Sunnah during the era of the great Imams of Hadith. Throughout that account, he highlights the contributions of the scholars in preserving the Sunnah and cleansing it from fabrications and lies. Shaykh as-Siba’ee gives a clear account of the revolutionary methods and scholarly principles that were established in order to authenticate historical reports and narrations. The author shows us that the fruits of that endeavor were the preservation of the authentic Sunnah and the birth of the Hadith sciences.

This book has been a perennial source of knowledge for Arabic-speaking students of Islam, for its clarity, readability, and insightful research. New English-speaking students too have available to them this authoritative treatise on the Sunnah of our beloved Prophet Muhammad ) may the peace and blessings of Allah be upon him)

About Author

Dr. Mustafa As-Siba’i was born in 1915 in the city of Hams, Damascus. He memorized the Qur’an at a very young age. He studied the Islamic Sciences with his father Shaykh Hasani Sibai and in circles with great scholars and jurists of Hams. His teachers included Shaykh Tahir Al-Atasi (Mufti of Hams at the time), Shaykh Zahid Al-Atasi, Shaykh Muhammad Al-Yasin, Shaykh Anis Kalalib and others.

From the young age of eighteen he used to deliver the Friday khutbahs in the absence of his father. In 1933, he went to Egypt and enrolled at the Univesity of Al-Azhar to study fiqh.

Upon completing his studies of fiqh, he enrolled at the Usul al-Deen Faculty of Al-Azhar and excelled in his studies. In 1949, he completed his PhD on the theme of ‘The Position of Sunnah in Legislation’.
He is currently Dean of Faculty of Islamic Jurisprudence, and professor of Individual Rights in the Faculty of Sharia, Damascus University.

Free Our Sisters

Sheikh Ahmad Jibril

A group of sisters in Buraydah, Saudi Arabia have organized a sit-in demanding the release of their imprisoned relatives: http://www.youtube.com/watch?v=pYrEbibExUQ

The Wise Sayings Of Hasan Al-Basri

Hasan al Basri (Rahimahullah)
Language: English | Format: PDF | Pages: 68 | Size: 2 MB

Short Biography of Hasan al Basri (Rahimahullah)

He was one of the most renowned tabi`een (the generation after the death of the Prophet PBUH ) and prominent figures of his time. He was a jurist and a scholar. He was a pious and devout person. He was famous for his eloquence, inspiring speeches, wisdom, asceticism, and deep knowledge. He is the revered tabi`ee and the scholar of the people of Basrah, Abu Sa`eed Al-Hasan Ibn Abi Al-Hasan Ibn Yasaar Al-Basri R.A

Birth and early years

Al-Hasan Al-Basri was born in Al-Madeenah in 21 A.H., 642 A.C. during the caliphate of the leader of the Believers, `Umar Ibn Al-Khattaab R.A. Both his parents were slaves. His father became a prisoner of war when the Muslims conquered Misaan, an area between Basrah and Waasit in Iraq. His father embraced Islam and lived inAl-Madeenah where he married a bondwoman called Khayyirah who was the maid-slave of Umm Salamh R.A the wife of the Prophet PBUH . The Mother of the Believers, Umm Salamah R.A freed Khayyirah after she gave birth to her son Al-Hasan. Al-Hasan spent his early years with his family in Waadi Al-Qura nearAl- Madeenah. Before he was fourteen years old, he managed to memorize the Glorious Quran. He also learnt reading, writing, and some mathematics. He heard many sayings of the Companions of the Prophet PBUH and he used to listen to the leader of the Believers, `Uthmaan Ibn `Affaan R.Awhenever he delivered the Friday sermon. Al-Hasan was fourteen years old at that time.

From The Best Adhan In The World – Muslim Call To Prayer

From The Best Adhan In The World – Muslim Call To Prayer

Azan – The Call For Prayers
In The Name of Allah, Most Gracious, Most Merciful

Adhan is the first call to prayer. The Adhan is uttered in a loud, albeit sweet melodious, voice to announce to the faithful that it is time for the Obligatory Prayer and to invite them to offer the prayers. Those who perform Adhan are known as ‘Muedhin.’ The honour of being the first Muedhin goes to Bilal, a black slave who converted to Islam. He had a very sweet, resonant and musical voice. He was appointed as Muedhin by the Prophet of Islam. The appointment of a black slave as the first person to call Muslims for prayers, shows that in Islam all human beings are treated as equals. Rich or poor, black or white, short or tall – all are equal in the eyes of Allah. It is the piety of each individual that makes the difference.

Adhan is recited in a loud voice by the Muezzin facing the direction of the Ka’ba in the following words, which are said in the order mentioned:

“Allahu Akbar” – recited FOUR times.

Meaning, “Allah is Most Great.”(four times)

“Ash-hadu an la ilaha ill-Allah” – recited TWO times.

Meaning, “I bear witness that there is none worthy of being worshipped except Allah.”(twice)

“Ash-hadu anna Muhammad-ar-Rasoolullah” – recited TWO times.

Meaning, “I bear witness that Muhammad is the Apostle of Allah.”(recited twice)

“Hayya ‘alas-Salah” – recited TWO times.

Meaning, “Come to prayer.”(turning the face alone to the right and saying it twice)

“Hayya ‘alal-falah” – recited TWO times.

Meaning, “Come to Success.”(turning the face alone to the left and saying it twice)

“Allahu Akbar” – recited TWO times.

Meaning, “Allah is Most Great” (face back to front and saying it two times).

Morning (Fajr) Prayers

The following phrase is added after “Hayya ‘alal-falah” in the Azan of the early morning prayers:

“As-salatu khairum minannaum” – recited Two times.

Meaning, “Prayer is better than sleep” (recited two times).

”La ilaha illallah” There is no deity except for Allah.

ALLAH IS THE GREATEST

http://www.theholyquran.org

Quran(2.87) We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!

Quran (16.90) Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition.

Quran (2.62) Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.

Quran (2.263) Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.

Quran (29.46) And dispute ye not with the People of the Book, except in the best way, unless it be with those of them who do wrong: but say, “We believe in the revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit.

Quran (28.77) “But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief.”

Quran (60.8) Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

Quran (5.8) O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

(2.136) Say ye: “We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we submit to Allah (in Islam).

Quran (3.70) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (yourselves) witnesses?

Quran (3.71) Ye People of the Book! Why do ye clothe truth with falsehood, and conceal the truth, while ye have knowledge.

Disciplining The Soul

Ibn al-Jawzi
Language: English | Format: PDF | Pages: 111 | Size: 2 MB

Know that all the facets of mankind’s disposition are for their benefit – either directly such as the desire for food, or indirectly by preventing harm, such as the capacity for anger. However, when these natural impulses are not moderated it culminates in harm. If the desire for food is excessive it leads to gluttony. Similarly when anger is uncontrolled it leads to transgression. The aim should be to achieve equilibrium of the soul, to allow the faithful to approach God without distraction. The author addresses many spiritual diseases – such as envy, greed, uncontrolled lust, sexual desire, arrogance, gluttony, anger, stinginess, extravagance, vanity and attachment to this world. He also discusses the qualities that the seeker of God must acquire – such as love, self discipline, humility, self-criticism, improvement of character, patience and truthfulness. In a simple yet effective way he shows the wayfarers how to cure their spiritual diseases and acquire the necessary qualities for their journey to Allah. This masterpiece has been divided into thirty chapters to facilitate the reader’s comprehension. Important points are highlighted using anecdotes from the early righteous predecessors. The author, Ibn al-Jawzi (d. 597 AH) was an erudiate scholar of the Hanbali madhab.

Sahih Muslim (7 Vol. Set)

Imam Muslim
Language: ِArabic-English | Format: PDF | Volumes: 7 | Size: 57 MB

Sahih Muslim is the most authentic book of Hadith after Sahih Al-Bukhari and contains 7,563 Ahadith. The Muslim Scholars have agreed that all of the Ahadith in Sahih Muslim are authentic. Thus, Darussalam realized the great benefit of publishing the full version of Sahih Muslim in the English language in the best presentation. Much care has been taken in rendering these Ahadith into a clear and simple style of modern English.

This fine-quality edition of Sahih Muslim has been verified by Dar-us-Salam Publications extensively. Its translation has been checked several times as not only to avoid mistranslating but also to avoid misinterpreting the ahadith as done by many translators of the current times in order to rush the product to market or to their lack of understanding of the Arabic language. Unlike other publishers which leave you wondering about the meaning of the ahadith, the unclear wording has been explained in the brackets. There are also footnotes on bottom of some of the pages, when the term cannot be explained in the brackets. This edition of Dar-us-Salam is nice in that it starts off by drawing a life sketch of Imam Muslim. Then, it goes on to the introduction of Sahih Muslim by Imam Muslim himself where he explains the difference between different narrators and level of trustworthiness.

This edition is also different from other publishers in that the text is side by side with Arabic so you have access to both English and Arabic at the same time. Furthermore, the book regarding reporting from the trustworthy narrators have been placed first while other books follow it. Moreover, the Arabic text contains full chain of narrators while the English only mentions the companion. Lastly, in keeping with the tradition of high quality printing, this edition of Sahih Muslim by Dar-us-Salam Publications is second to none other & made to last a long time, Insha Allah.

About Sahih Muslim:

The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.

Imam Muslim is one of the foremost preservers of ahadith of the Prophet. His book comes second only to Sahih al Bukhari in terms of authenticity according to majority of scholars. It is considered to be better than Sahih Bukhari in terms of organization and repetition according to some scholars of Islam. It is the second in the collection of 6 books called “Sihah Sittah” or “6 most authentic books”. Imam Muslim took painstaking efforts in preserving the words/actions/sayings & approvals of the Prophet. He has mostly used 4-5 narrators in the chain of transmission although there are a couple of hadith containing 3 narrators. Imam Muslim was a very good student of Imam Bukhari and some of his Shuyukhs, although he did not narrate from Imam Bukhari too much, thus reducing the # of narrators.

The End Of The World: Major And Minor Signs Of The Hour

Dr. Shaykh Muhammad Al Areef
Language: English | Format: PDF | Pages: 424 | Size: 120 MB

The End Of The World: Major And Minor Signs Of The Hour With Colour Illustrations and  Maps.

In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.

Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West.

So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.

Al-Shaikh Muhammad Al-Areefi has completed his P.H.D from The faculty of Usool Al-Deen, Imam Muhammad Bin Saud Islamic University in Riyadh
Dr. Al-’Arifi is a well known scholar & lecturer from Saudia Arabia. He is from the famous Arab tribe known as Banu Khalid (Banu Makhzum) – it goes without mentioning that Banu Khalid are the descendents of the famous soldeir, Mujahid & Companion of the Prophet, Khalid bin Al-Walid – may Allah be pleased with him.
Dr. Al-’Arifi was born in the year 1970.
He graduated from Saudi universities where he acquired his PhD. The title of his PhD research thesis was ‘Ara’ Shaykh al-Islam Ibn Taymiyya fi al-Sufiyya – Jam’ wa Dirasah’ (The View of Shaykh al-Islam Ibn Taymiyya on Sufism – a Compilation & Study).

Currently, Dr. ‘Arifi is a founding & dignitary member of various Da’wah organisations, as well as being a member of their advisory comittees. He is also a member of the advisory board for many international organistions. Aside from being a visiting professor in various Saudi & foreign universities, he is also a professor in King Saud University of Riyadh. He has been delievering Friday sermons for over twenty years in different mosques in Saudi Arabia.

Black Flags From The East

Anonymous
Language: English | Format: PDF | Pages: 83 | Size: 1 MB

The Syrian Revolution:

The revolution of Syria is one of the most shocking turn of events in the early 21st century.

The people of Syria were bold enough to start demonstrations in the year 2011 against their Alawite Shi’a sect dictatorship – the Assad regime which stems all the way back to the early 1960s (starting with Hafiz Assad and now Bashar al Assad). The people of Syria had been dominated by tyrants and secret police (Shabiha – meaning ‘ghosts’), wherein over half the population were spies for the dictatorship (most out of fear for their own safety). If any person was even slightly suspected of being revolutionary, ‘extra’ religious or anti-Assad, their entire family would be raped, imprisoned, tortured, cut up (literally) and killed. This dictatorship and fear lasts and is still running for around 50years (1963- 2012+). Tens of thousands of Syrians were and are now being raped and killed by these (Alawite shi’a) dictators who considered the majority of the Syrian (Sunni) population their enemies.

Prophet Muhammad (peace be upon him) said:

“When the people of Sham (Syria, Jordan, Palestine) become corrupt then there will be no good in you. And there will not cease to be a group from my Ummah [nation] being helped; those that oppose them will not harm them, until the hour is established.” (Tirmidhi 2/30 – Authentic)

Similarly, when the people of Syria become good, the rest of the Muslim world will become good, successful and prosperous.

Since the Zionist and western powers had verbally supported Egypt’s transition from a Hosni Mubarak dictatorship (ruling for 20+ years) to a democracy in late 2010-11 because of the Egyptian revolution, it would be hypocritical of them to support the dictator Bashar al Assad. As a result, they stayed neutral to the oppressed revolutionaries of Syria, probably hoping that that the Bashar al Assad regime (which was guarding the Zionist Israel state from Islamists) would quash the revolution.

The Armed Syrian Revolution:

The peaceful Syrian demonstrators started to get shot at by the Shabiha (secret police of Syria) and they would ask the world community for help. But no world power helped them. Gradually some low ranked Syrian soldiers (majority being Sunnis) deserted from the army, giving rise to militias who would defend the Sunni majority population. Now the revolution was armed and becoming increasingly a religious war, the militias began to increase in number. (picture below: rebels praying in congregation).

The beginning of AQ in the Syrian revolution (2011- 12):

A suspected Syrian AQ affiliate called Jubhat al Nusra (which survived in Syria as a proxy like AQI in Iraq during the era of Saddam) turned its back to the Syrian regime.

Jubhat al Nusra began to support the Syrian revolutionaries since they were Sunnis like them (note:

Salafis are Sunnis in that they follow the same Prophetic teachings unlike the Shi’a.)

The revolutionaries found light weaponry from deserted Syrian soldiers, as well as bribing Syrian soldiers with money to sell them weapons. Jubhat al Nusra was able to smuggle better weapons and expert bomb makers in from neighboring Iraq (since the Islamic State of Iraq was associated with them in ideology). This allowed the newly formed militias (the Free Syrian Army [FSA]) to grow and gain major successes . As I write this now (November 2012), there is a balance in territory between the revolutionaries and the Syrian dictatorship.

When it became inevitable (mid 2012) to Western powers that the Assad regime would not survive in the long run, they decided to support the Syrian revolution in words only – to gain influence over them, and to ensure that the end results of the revolution was a democratic state which is in accordance with Western interests (the Arab people consider this hypocritical since no western power criticized the 50 year old Assad regime as a dictatorship or undemocratic or against human rights against the Sunni population, and now they are criticizing the Islamist revolutionaries for wanting to rule according to the what they spilt their blood for).

Learning Arabic Language Of The Qur’an

Izzath Uroosa
Language: English | Format: PDF | Pages: 488 | Size: 12 MB

The message of the Qur’an is addressed to all creation, conveyed in the Arabic language. Allah Almighty says: ‘We have sent it down as an Arabic Qur’an so that you may understand.’ (12:2) Acquiring command over the Arabic language can be relatively easy for those who are native speakers, but can prove difficult for the non-speakers. The study of Arabic, therefore, cannot be taken lightly.

The books that can impart knowledge of the Qur’anic Arabic are rare. The present book is specifically designed for learning the language of the Qur’an. All examples used in the explanation of Arabic grammar have been taken straight from the Holy Qur’an. This approach aids the beginning -student to enter the world of the Qur’an, allowing simultaneous understanding of Arabic grammar and the Qur’an, which is a very special feature of this book.

Other components that make this book attractive and useful are the simplicity of the language used, and its clarity and effectiveness of expression in achieving its objective. This book can be used by students of different ages whose intention is to learn Arabic with an eye toward proper understanding of the Qur’an.

The author has profound knowledge of both the Arabic and English languages. She also possesses a deep insight into Qur’anic expressions. She studied Arabic in Saudi Arabia and in India. This comprehensive book is the result of her diligence and commitment to learning and teaching the Qur’anic Arabic.

May Allah reward her for this valuable service to the understanding of the Qur’an and make it popular among the students and the academic world at large.

Prof. Mohsin Usmani Nadwi, Professor of Arabic and Dean at English and Foreign languages University (formerly CIEFL) Hyderabad, India.

Ten Questions And Answers About The Prophet Muhammad (PBUH)

Ibrahim H. Malabari
Language: English | Format: PDF | Pages: 77 | Size: 1 MB

A brief book regarding Ten Questions and Answers about the Prophet Muhammad (Peace be upon him), Some non-Muslim westerners have been wondering what it is that Prophet Muhammad (Peace be upon him) presented to humanity, particularly after the defamation of his honorable character by western media, and we deem it our duty to answer the questions regarding what our Prophet gave to humanity and the world.

Why did Muhammad marry several women? Did he do so for sexual gratification?

Whenever Prophet Muhammad’s name emerges, the image in many people’s minds is a man with many wives. For Muslims, his multiple marriages had meaning and immense implications for Islam, and by extension, the history of the world. Needless to say, the issue remains controversial, and as such, any study of the matter requires an objective approach. Therefore we will endeavour to tackle this topic by being as objective as possible.

The Prophet Muhammad was driven by the goal to ensure that his mission as the Messenger of God was fulfilled and to establish a society based on God’s commands, and not his own. In order to achieve this goal, he did everything that was humanly possible: he forged relations with the various tribes of Arabia, concluded peace treaties with his sworn enemies and kept relations with the heads of various tribes, nations and religions. Taken together his marriages was one way bywhich he fostered relationships with various influential tribes.

If one were to view the marriages of the Prophet from this context, the motivating factors behind his marriages become clear. It would be very simplistic and incorrect to view his marriages as being merely for lustful ends.

Let us now briefly examine the context of each one of his marriages to see whether this was the case. From the outset, it is of ultimate importance to note that, except for one of his wives, all of his eleven wives were widowed or divorced. Most were in fact widowed.

His first marriage was to a widow named Khadijah, who had been married twice and whom he married when she was forty years old and he was twenty five. She was the first woman to embrace Islam. She provided great consolation to him throughout his life and he continued to remember her in his later years as his most beloved wife. He stayed with her faithfully for 25 years until her death, at which time he was 50 years old, and she was 65 years old.

If he was driven by lustful desires as accused by his opponents, he could have married several, beautiful young women in a society where having numerous wives was a norm – there would be no reason to faithfully remain with an older woman until the age of 50. This single fact would be sufficient to totally refute the charges against him in this regard. However, an examination of all of his marriages, as we shall see, should put this question to rest.

After Khadija’s death, he married another widow, Sawda, who was 65 years old. She and her previous husband, Sakran, were among those who had immigrated to Ethiopia, fleeing from the oppression and persecution of the Meccans. It was during their return to Mecca that her husband had died. Seeing her difficult condition, the Prophet married her.

Then he married Aisha, daughter of his lifelong friend and companion Abu Bakr. Aisha had first been betrothed to Jabir bin Mut’im at the age of 5. Child marriages were evidently the norm at that time. She was the only virgin among the Prophet’s wives and the only one who was born into a Muslim family.

One of the Prophet’s goals in this marriage was to strengthen the bond of his brotherhood with Abu Bakr, who was his main defender against the Meccans. Second, Aisha was of a lineage known for honor and intelligence. The Prophet knew that she would tremendously benefit his nation (ummah) by transmitting crucial knowledge from his life, especially family and personal matters that others were not privy to. Indeed, the Prophet advised his community to learn half of the knowledge of the religion from Aisha. The foresight of the Prophet proved itself, for she would live for 45 years after his death, and thus became one of the main sources of Prophetic wisdom and knowledge.

He also married another widow, Hafsa, who was the daughter of Umar Bin Khattab, his next closest companion. Her husband, Khunays, had been martyred in the Battle of Badr. He felt a duty towards Umar, whose acceptance of Islam provided a major boost for the Muslims in Mecca against their foes.

Summarized Sahih Al-Bukhari

Imam al-Bukhari
Language: ِArabic-English | Format: PDF | Pages: 1097 | Size: 45 MB

Sahih Al-Bukhari covers almost all aspects of life in providing proper guidance from the messenger of Allah. Translated into English in a very easy & simple language, so that all readers can understand it without difficulty. This summarized edition of Sahih Al-Bukhari has Arabic text with corresponding English translation side by side.

All Muslim Scholars agree that Sahih Al-Bukhari is the most authentic book after the Qur’an. The Summarized Bukhari is condensed into about 1000 pages by selecting a few Ahadith from the original 9-Volume which has about 4000 pages. This book contains about 2220 Ahadith. Most of the duplicate hadith from different chains (with slight variations) have been removed and only one has been kept.

In Imam Bukhari’s ‘Al-Jami-al-Sahih’ (Sahih Al Bukhari) the Imam had recorded all the Sayings of the Prophet which he found to be genuine after thorough examination and scrutiny. He spent sixteen years in research and examined more than sixty thousand Sayings from which he selected some 7,275 Sayings whose genuineness and accuracy he established beyond the slightest doubt. Deducting duplicates, the Imam’s collection contain about four thousand distinct Sayings.

The text used for this Summary is based on Imam Zayn al-Din Ahmad ibn Ahmad al-Sharji al-Zubaydi (d. 893) the author of the abridged Sahih al-Bukhari [al-Tajrid al-Sarih].

The History Of The Khalifahs Who Took The Right Way

Jalalu’d-Din ‘Abd’ur-Rahman as -Suyuti
Language: English | Format: PDF | Pages: 244 | Size: 20 MB

Umar ibn al-Khattab

from The History of the Khalifahs by Jalal ad-Din as-Suyuti

Umar ibn al-Khattab ibn Nufayl ibn ‘Abdu’l-‘Uzza ibn Riyah ibn Qart ibn Razah ibn ‘Adi ibn Ka‘b ibn Lu’ayy, Amir al-Mu’minin, Abu Hafs, al-Qurashi, al-‘Adawi, al-Faruq.

He accepted Islam in the sixth year of prophecy when he was twenty-seven years old, says adh-Dhahabi.

An-Nawawi says: ‘Umar was born thirteen years after the Elephant, he was one of the nobility of Quraysh, and he had the role of ambassador in the Jahiliyyah; Quraysh, whenever war broke out among them or between them and others, would send him as an ambassador, i.e. a messenger, and when someone called them to judgement – often over a matter of standing or lineage – then they sent him as a response to that.

He accepted Islam very early on, after forty other men and eleven women. Some say that it was after thirty-nine men and twenty-three women, and some say, after forty-five men and eleven women. But it was only after he accepted Islam that Islam was shown openly in Makkah and the Muslims rejoiced in him.

He said: He was one of the outstripping first ones, one of the ten for whom it was witnessed that they were for the Garden, one of the khulafa’ who took the right way, one of the in-laws of the Prophet, may Allah bless him and grant him peace, one of the great men of knowledge of the Companions and one of their abstinent people.

There are related from him five hundred and thirty-nine hadith from the Prophet, may Allah bless him and grant him peace. ‘Uthman ibn ‘Affan narrated from him, ‘Ali (ibn Abi Talib), Talhah (ibn ‘Ubaydullah), Sa‘d (ibn Abi Waqqas), ‘Abd ar-Rahman ibn ‘Awf, Ibn Mas‘ud, Abu Dharr, ‘Amr ibn ‘Abasah and his son ‘Abdullah, Ibn ‘Abbas, Ibn az-Zubayr, Anas, Abu Hurayrah, ‘Amr ibn al-‘As, Abu Musa al-Ash‘ari, al-Bara’ ibn ‘Azib, Abu Sa‘id al-Khudri, and a great number of the Companions and others, may Allah be pleased with them.

I say: I attach here some sections in which there are some collections of interest connected to his biography.

The reports on his acceptance of Islam

At-Tirmidhi narrated that Ibn ‘Umar narrated that: The Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam with whoever is more beloved to You of these two men: ‘Umar ibn al-Khattab or Abu Jahl ibn Hisham.’ At-Tabarani narrated this from hadith of Ibn Mas‘ud and Anas, may Allah be pleased with them.

Al-Hakim narrated that Ibn ‘Abbas related that the Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam by ‘Umar ibn al-Khattab especially.’ At-Tabarani narrated this in the Awsat from a hadith of Abu Bakr as-Siddiq and in the Kabir from hadith of Thawban.

Ahmad narrated that ‘Umar said: I went out to confront the Messenger of Allah, may Allah bless him and grant him peace, and found that he had preceded me to the mosque (of Makkah). I stood behind him and he began by reciting Suratu’l-Haqqah. I was astonished by the composition of the Qur’an, so I said, ‘By Allah, this is a poet as Quraysh say.’ Then he recited, ‘It is truly the saying of a noble messenger, and it is not the saying of a poet, how little you believe…’ (Qur’an 69: 40) to the end of the ayah, and Islam came about in my heart.

Ibn Abi Jabir narrated that Jabir said: The beginning of ‘Umar’s Islam was that ‘Umar said, ‘My sister’s time to give birth came to her at night so I went out of the house, and entered the precincts of the Ka‘bah. Then the Prophet, may Allah bless him and grant him peace, came and entered the Hijr (the low-walled, semi-circular area to one end of the Ka‘bah) and on him there were two rough cloths. He prayed to Allah as much as Allah willed, then he turned away and I heard something the like of which I had not heard. He went out and I followed him and he said, “Who is this?” I said, “‘Umar.” He said, “‘Umar, will you not leave me alone, either by night or by day?” I became afraid that he might supplicate against me, so I said, “I witness that there is no god but Allah and that you are the Messenger of Allah.” He said, “‘Umar, keep it secret.” I said, “No, by the One Who sent you with the truth, I will openly declare it just as I openly declared idolatry.”’

Ibn Sa‘d, Abu Ya‘la, al-Hakim, and al-Bayhaqi in ad-Dala’il, narrated that Anas, may Allah be pleased with him, said: ‘Umar went out wearing his sword, and a man from Bani Zuhrah met him and said, ‘Where do you intend going, ‘Umar?’ He said, ‘I want to kill Muhammad.’ He said, ‘How will you be safe from Bani Hashim and Bani Zuhrah if you have killed Muhammad?’ He said, ‘I can only believe that you have converted.’ He said, ‘Shall I show you something astonishing; your brother-in-law and your sister have converted and abandoned your deen.’ ‘Umar walked on and came to the two of them while Khabbab was with them. When he heard the sound of ‘Umar he hid in the house, and then he (‘Umar) entered and said, ‘What is this murmur of lowered voices?’ They had been reciting Taha. They said, ‘Nothing but some conversation which we were holding.’ He said, ‘Perhaps you two have converted?’ His brother-in-law said to him, ‘‘Umar, what if the truth were outside of your deen?’ So ‘Umar leapt upon him and struck him severely. His sister came to push him away from her husband and he struck her a blow with his hand so that her face bled. Then she said, and she was angry, ‘And if the truth were outside of your deen? I witness that there is no god but Allah and that Muhammad is His slave and His Messenger.’ ‘Umar said, ‘Give me the writing which you have and I will read it,’ – and ‘Umar used to read. His sister said to him, ‘You are dirty, and no-one reads it but the purified (so stand and bathe yourself or perform wudu’).’ He stood and performed wudu’, then he took the writing and read Taha until it came to, ‘Truly I, I am Allah there is no god except Me, so worship Me and establish the prayer for My remembrance.’ (Qur’an 20: 14). ‘Umar said, ‘Show me the way to Muhammad.’ When Khabbab heard the words of ‘Umar he came out and said, ‘Rejoice, ‘Umar! Because I hope that you are the (answer to the) supplication which the Messenger of Allah made for you on the night of Thursday, “O Allah, strengthen Islam with ‘Umar ibn al-Khattab or with ‘Amr ibn Hisham.”’ The Messenger of Allah, may Allah bless him and grant him peace, was in the lower part of the house which was at the foot of Safa and ‘Umar went off until he came to the house, at the door of which were Hamzah, Talhah and others. Hamzah said, ‘This is ‘Umar; If Allah wants good for him he will become a Muslim; and if He wishes other than that, then killing him will be a little thing for us.’ He said: And the Prophet, may Allah bless him and grant him peace, was inside receiving revelation. He came out when ‘Umar arrived, took hold of the folds of his clothes and the straps of his sword, and said, ‘You won’t give up, ‘Umar, until Allah visits you with disgrace and punishment like he did al-Walid ibn al-Mughirah.’ ‘Umar said, ‘I witness that there is no god but Allah and that you are the slave of Allah and His Messenger.’

The Key To Understanding Islam

Abdul-Rahman Bin Abdul-karim Al-Sheha
Language: English | Format: PDF | Pages: 110 | Size: 52.5 MB

While the way of life known as Islam continues as the world’s most populace religion—the traditional undercounting of Muslims by western statisticians notwithstanding—the availability of useful Islamic information that speaks to the needs of both practicing Muslims as well as interested others has struggled to keep pace with the expanding community. Ironically, the post-9/11 frenzy that has gripped western societies with an uncommon and often irrational loathing for global Islam has, simultaneously, piqued the interest of more inquisitive, pensive non-Muslim westerners whose skepticism of mass media accounts of predatory Islamic “extremists” and “America haters” doesn’t match with their personal experiences of the Muslims they encounter in their neighborhoods, in their classrooms, or on their jobs.

Consequently, they seek the truth of the religion and strike out on their own to find answers to questions that are either ignored in the popular media, or are given the familiar “spin” that underwrites misinformation. What results is an informational void that cries out for a meaningful, serious response.

Abdul-Rahman al-Sheha, in his groundbreaking compendium The Key to Understanding Islam has not only addressed this need, but has introduced a uniquely constructed format that is as “user friendly” as it is comprehensive and scholarly.

The Islamic revival that accompanied Muslim’s throwing off the yoke of colonialism in the mid-20th century did not suffer from a dearth of scholars or scholarship aimed at consolidating new found freedoms within the divine Mercy of the Book of Allah and the traditions of His Noble Prophet. Indeed, the genius of these early Muslim sages helped to re-construct the framework that houses today’s resurgent Islamic movements. But many if not all of these definitive Islamic treatises are written in a language and style that appeal to those who, for the most part, are either already Muslim, or are comfortable conversing in dense, scholarly terms. Al-Sheha’s Key, in one simply written volume, offers a wealth of information that is, at once, revelatory for the non-Muslim who seeks a clear and concise understanding of what IS, and what IS NOT Islam, while providing a supremely well-organized inventory of traditionally sourced overviews on faith, worship, and social issues for the practicing Muslim. Clearly, this approach to dispensing critical informationon the life-affirming message of Islam presents a fresh and wholly inviting opportunity for presenting Islam while maintaining, immutably, the pristine principles of the Faith.

The Key to Understanding Islam combines the insightful, knowledgeable eye of the scholar with the empathy of a socially conscious researcher.

The result is an informative, compelling narrative that treats, for example, the essentials of Muslim worship, and the Islamic interpretation of astrophysics, al-Haitham, and Edwin Hubble, with equal clarity and aplomb, and importantly, connects them all together with appropriate references from the Qur’an, Prophetic traditions, or both. The breadth and depth of the subject covered is truly remarkable, and stands as a testimony to the enormous talent and sagacity of the author.

In its content, its style, its singularly important contribution to the global dialogue on religion in contemporary life, al-Sheha’s The Key to Understanding Islam takes its place among the most important works of its kind; it redefines the contours of this discussion while establishing improved methods for illuminating the Islamic underpinnings of European science and culture. It is a truly seminal work that will hopefully influence the next generation of Muslim scholars who choose to sow the fallow fields of presenting Islam as their life’s work. We pray for the universal acceptance of this bounteous offering; and we pray Allah, the Almighty, the One, the Sublime, to imbue Muslims and avail non-Muslims of the guidance and the knowledge of the best in this world, and the Best in the Life to Come.

Rules On How To Interact With Non-Muslims

Khalid b. Muhammad al-Maajid
Language: English | Format: PDF | Pages: 70 | Size: 1 MB

The author says in his introduction, «The aim of this booklet is to educate new Muslims about laws that pertain to non-Muslims in matters of Aqeedah (creed) and Fiqh (Jurisprudential Law) and the stance one should acquire from them, and how he should interact with non-Muslims in his country, and other related issues. I have written this in response to the request of the brothers from Sulai Da’wah Office in Riyadh who felt it was important to clarify these rulings to new Muslims in a concise and inclusive way.»

Terminology used in this Book

1. Rubb: Some prefer to translate the term ‘Rubb’ into ‘Lord.’ Beside the fact that the latter is a Biblical term referring to the alleged lordship of the slave of Allah, Prophet Jesus, the word ‘lord’ which is limited to ‘master’, ‘chief’, ‘proprietor’, or ‘ruler’, can never convey the conclusive signification of the term ‘Rubb’. Among other signification, the term ‘Rubb’ means, the Creator, the Fashioner, the Provider, the One upon Whom all creatures depend for their means of subsistence, and the One Who gives life and causes death.

2. Deen: The word translated as religion is ‘Deen’, which in Arabic commonly refers to a way of life, which is both private and public. It is an inclusive term meaning: acts of worship, political practice, and a detailed code of conduct, including hygiene or etiquette matters.

3. [PBUH] Sal’lal’laaho a’laihi wa sal’lam. Some translate it as peace be upon him. This translation is incorrect; the correct translation is, may Allah exalt his mention, and render him and his household safe and secure from every derogatory thing.

4. [PBUH] Radi Allahu anhu. This means: ‘with whom Allah is pleased.’ It is said when the Companions name’s are mentioned.

I begin with the name of Allah, the Most Merciful, the Beneficent

All praise is due to Allah, Rubb of the worlds, and may Allah exalt the mention of his Prophet, Muhammad, and render him and his household and companions safe from every derogatory thing.

The aim of this booklet is to educate new Muslims about laws that pertain to non-Muslims in matters of Aqeedah (creed) and Fiqh (Jurisprudential Law) and the stance one should acquire from them, and how he should interact with non-Muslims in his country, and other related issues.

I have written this in response to the request of the brothers from Sulai Da’wah Office in Riyadh who felt it was important to clarify these rulings to new Muslims in a concise and inclusive way.

Who is a Non-Muslim?

He is the one who disbelieves in the Message of our Prophet Muhammad [PBUH] or does not believe in a pillar of the Deen or something known by necessity therein.

Types of non-Muslims

First Type: A person who is non-Muslim openly and privately. They are known as ‘Obvious Kaafir’. Obvious Kaafirs can be categorized into two categories:

First Category: Original Kaafirs. They are the ones who have not accepted Islam previously. This category includes People of the Book, Majians, and others. They have specific rules which vary according to their religions.

Second Category: Apostates. They are the ones who accepted Islam, and then apostatized; whether they accepted Islam after the age of puberty or were raised as Muslims or their fathers were Muslims and then later, they apostatized.

Second Type: Those who openly show that they are Muslims, when in fact they conceal Kufr (disbelief) in their hearts. They are called hypocrites (munafiq). Legally, they are called: ‘Kaafir’.

Love Chronicles

Mohammad El-Shinawy

Ibn Taimiyah said: “The heart will not find complete happiness except by loving Allah and by striving towards what is dear to Him. It is not possible to achieve this love except by rejecting all things that compete with it. This is what the words, ‘There is no god but Allah’ mean; this is the spirit of the deen of Ibrahim and of that of every other prophet.” (Ibn Taimiya, Majmu’ al-Fatawa, vol 28, p.32, Riyadh).

The Crusades Through Arab Eyes (Audio Book)

Amin Maalouf

European and Arab versions of the Crusades have little in common. For Arabs, the twelfth and thirteenth centuries were years of strenuous efforts to repel a brutal and destructive invasion by barbarian hordes. In “The Crusades Through Arab Eyes”, Amin Maalouf has sifted through the works of a score of contemporary Arab chroniclers of the Crusades, eyewitnesses and often participants in the events.

He retells their stories in their own vivacious style, giving us a vivid portrait of a society rent by internal conflicts, and shaken by a traumatic encounter with an alien culture. He retraces two critical centuries of Middle Eastern history, and offers fascinating insights into some of the forces that shape Arab and Islamic consciousness today.

Reviews:

‘A useful and important analysis adding much to existing western histories … worth recommending to George Bush.’ London Review of Books ‘Well-researched and highly readable.’ The Guardian ‘A wide readership should enjoy this vivid narrative of stirring events.’ The Bookseller ‘An inspiring story … Very readable … Well translated … Warmly recommended.’ The Times Literary Supplement ‘Very well done indeed … Should be put in the hands of anyone who asks what lies behind the Middle East’s present conflicts.’ Middle East International

About Author:

Amin Maalouf is a Lebanese writer and journalist. He is the author of bestselling books, including Leo Africanus, Samakand, On Identity and Ports of Call. He has lived in Paris since 1976.

An Explanation Of Muhammad Ibn Abdul Wahhab’s Four Principles Of Shirk

Muhammad Ibn Abdul Wahhab
Language: English | Format: PDF | Pages: 62 | Size: 1 MB

In this book, the author explains the dangerous concept of shrik through four simple principles. The sin of shirk – or associating partners with Allah – is the most reprehensible act that a person can do. It is for this reason that this sin is the one sin that Allah has promised He will never forgive. Unfortunately, many Muslims who are unaware of the reality of shirk fall into it out of ignorance. This short treatise is an ideal work for the Muslim in order to understand the essence of shirk, and thus essential reading for the one who wishes to avoid falling into the greatest trap of Shaytan. The explanation of the work of Muhammad ibn `Abd al-Wahhab has been taken from the works of Ibn Jibrin, Salih Al al-Shaykh, and other major scholars.

The Clash Of Civilizations: An Islamic View

Dr. Abu Ameenah Bilal Philips
Language: English | Format: PDF | Pages: 158 | Size: 5 MB

In a time when Muslims in the West live in an environment of turmoil and difficulty facing new challenges daily, they encounter a cultural dilemma, a clash of the Islamic and Western civilisations. Therefore, it is of the utmost importance to know the foundations of these cultures, the differences between them as well as understanding islam correctly taken from its pure sources. In this book, the author highlights these aspects of the two cultures whilst also giving a detailed explanation of the core beliefs of Islam.

Abu Ameenah Bilal Philips was born in Jamaica, but grew up in Canada, where he accepted Islam in 1972. He completed a diploma in Arabic, and a B.A. from the College of Islamic Disciplines (Usool Ad-Deen) at the Islamic Univeristy of Madeenah in 1979. At the University of Riyadh, College of Education, he completed a M.A. in Islamic Theology in 1985, and in the department of Islamic Studies at the University of Wales, he completed a Ph.D. in Islamic Theology in 1994. Since 1994 he has founded and directed the Islamic Information Center in Dubai, United Arab Emirates (which is now known as Discover Islam) and the Foreign Literature Department of Dar Al Fatah Islamic Press in Sharjah, UAE. Presently, he is a lecturer of Arabic and Islamic Studies at the American University in Dubai and Ajman University in Ajman, UAE.

Tawheed Made Easy

Rayan Fawzi Arab
Language: English | Format: PDF | Pages: 136 | Size: 4 MB

The Tawheedology Book is a Tawheed made easy book which gives the Muslim bright knowledge in regards of his creed and his conviction, most of its information is brought to you from the book called “Attawheed Al-Muyassar” narrated by Sheikh Abdullah bin Ahmad Al-Huwail, and presented by Sheikh Abdullah Al-Jabrain & Sheikh Khalid Al-Muslih.

For everything being in the skies and on the surface of this Earth is a purpose from the one Creator, and for us living here there are reasons, one major and many minor, the major reason is followed by minor ones, the minor reasons like sleeping, eating, and working are actions that we must take to enhance our ability to fulfill the major one, the major reason is obligated on all mankind, and that is to worship the All-mighty Allaah as he confirmed in his Glorious book:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا ليعبدون

And I (Allah) created not the jinns and humans except they should worship me (Alone).

Hence if Allaah created us for that cause, then he must have set forward some foundations of submission so that we can worship him in the manner that pleases him, to this matter I ask myself, is it possible that one may worship Allaah along with other gods?

Logically speaking, I positively see that it is possible indeed, but…is that what the All-mighty Allaah demands? Does he command man to worship an idol or another man or is that a whisper from the devil’s plan? Indeed this is something that we sure need to understand.

Come with me to the Prophet Muhammad’s invitation to Islaam, when he was sent to the pagans in Makkah to deliver the message, he asked them whether they believe in Allaah or not, they said we do believe in Allaah, he then asked them, if so, then why do you worship other gods besides him? They replied: we only worship these gods so that they can get us closer to Allaah.

These people made an approach, to worship false gods to get closer to Allaah who is closer to them than their veins in their throats. Yes Allaah is nearer to you than your Jugular vein is; do you know what your Jugular vein is? The Jugular vein is a vein in your neck that plays a major role in your logical sense.

The All-mighty says:

وَلَقَدْ خَلَقْنَا الإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

And indeed we have created man, and we know what his own self whispers to him. And we are nearer to him than his jugular vein (by Our Knowledge). – Qāf, V.16

But keep in mind that Allaah is not physically that close to you because he is literally above his throne, but he is that close to you only by his knowledge. So the major reason is to worship Allaah by singling him out, and that is where the word Tawheed stands. Tawheed in Arabic language is the source of making something single.

Example:

- If you were to say that no one shall exit the mosque except for Ahmad, then you are singling out Ahmad in exiting the mosque.

Hence, after knowing this it becomes an obligation upon us to single out the Allpowerful Allaah in the following three categories:

Tawheed Arrabubiya.
Tawheed Al-Aluhiya.
Tawheed Al-Asmaa’ Wassefat.

Answers To Five Important Questions

Love Allah Website – http://www.loveallah.net
Language: English | Format: PDF | Pages: 2 | Size: 1 MB

This brochure has answers to five important questions, What is Islam? Who is God? Who is Saviour? What is salvation? And What is the Quran.

Of Angels And Men

Dimension: 1806×1271 | Format: JPEG | Size: 1 MB

The World of the Angels is an example of traditional learning and its translation fills a much needed gap in aqidah (beliefs) literature in the English speaking world Basing himself exclusively on the Quran and Hadith, this article deals with every aspect of the angelic world. It goes from discussing the creation and nature of the angels to enumerating their many different types and also explains their role in existence and the character of their interaction with the human race. An in depth understanding of the nature and activity of the angels is essential for the people of today.

Prophet Muhammad (Peace Be Upon Him)

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the name of Allah, the most Beneficent, the most Merciful

God says in His Noble Book:

وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬

But those who hurt Allâh’s Messenger (Muhammad PBUH) will have a painful torment. [The Noble Qur'an Al-Tawbah 09:61]

You should know this man

You may be an atheist or an agnostic; or you may belong to any of the religious denominations that exist in the world today. You may be a Communist or a believer in democracy and freedom.

No matter who you are, and no matter what your ideological and political beliefs, personal and social habits happen to be. You must still know this man.

Encyclopedia Britannica confirms: “…a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men.”(Vol: 12)

Bernard Shaw said about him: “He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much-needed peace and happiness”. (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a State, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come. His name is Muhammad.

Born in Arabia in the year 570 CE, he started his mission of preaching the religion of Truth, Islam (submission to One God) at the age of forty and departed from this world when he was sixty-three.

During this short period of 23 years of his prophethood, he changed the entire Arabian peninsula from paganism and idolatry to the worship of One God; from tribal quarrels and wars to national solidarity and cohesion; from drunkenness and wickedness to sobriety and piety; from lawlessness and anarchy to disciplined living; from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of people or a place before or since – and imagine all these unbelievable wonders took place in just over two decades.

La Martine, the renowned historian, speaking on The Essentials or Human Greatness, said: “If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the (then) inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls … his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death — all these attest not to an impostor, but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, and the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all the standards by which human greatness may be measured, we may well ask, is there any man greater than he?” (La Martine, Historic de la Turquie, Paris, 1854, Vol. II, pp. 276-277)

The world has had its share of great personalities. However, these were one-sided figures who distinguished themselves in one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity to reconstruct accurately the lives and teachings of these men.

Not so this man. Muhammad, , accomplished so much in such diverse fields of human thought and behavior in the fullest blaze of human history. Every detail of his private life and public utterances has been accurately documented and faithfully preserved to our day. The authenticity of the records so preserved is vouched for not only by the faithful followers, but also by his prejudiced critics.

Muhammad, , was a religious teacher, a social reformer, a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a devoted husband, a loving father – all in one. No other man in history ever excelled or equaled him in any of these different aspects of life – but it was only for the selfless personality of Muhammad, , to achieve such incredible perfection.

Mahatma Gandhi, speaking on the character of Muhammad, , says in Young India;

“I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind… I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.

When I closed the 2nd volume (of the Prophet’s biography), I was sorry there was not more for me to read of the great life”.

Thomas Carlyle, in his Heroes and Hero-Worship, was simply amazed as to: “How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation.”

Diwan Chand Sharma wrote: “Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.” (D. C. Sharma, ‘The Prophets of the East’, Calcutta, 1935, pp. 12).

Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says:

“It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: God Alone is Great.

I have been struck over again by this indivisible unity of Islam that makes man instinctively a brother.” (S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, P. 169).

The world has not hesitated to raise to divinity, individuals whose lives and missions have been lost in legend. Historically, none of these legends achieved even a fraction of what Muhammad, , accomplished. And all his striving was for the sole purpose of uniting humanity for the worship of One God on the codes of moral excellence. Muhammad, , or his followers never at any time claimed that he was a Son of God or God-incarnate – but he always was and is even today considered as only a Messenger chosen by God.

Michael H. Hart in his recently published book on ratings of men who contributed towards the benefit and upliftment of man writes: “My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels”. (M.H. Hart, ‘The 100: A ranking of the most influential persons in History’, New York, 1978 pp.33).

Today after a lapse of fourteen centuries, the life and teachings of Muhammad, , have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating humankind’s many ills, which they did when he was alive. This is not a claim of the followers of Muhammad, , but also the inescapable conclusion forced upon by a critical and unbiased history.

The least you could know as a thinking and concerned human being is to stop for a moment and ask yourself: Could these statements sounding so extraordinary and revolutionary be really true? And supposing they really are true and you did not know this man Muhammad, , or hear about him, isn’t it time you respond to this tremendous challenge and put in some effort to know him?

It will cost you nothing but it may prove to be the beginning of a completely new era in your life.

We invite you to make a discovery of this wonderful man, Muhammad, , the like of whom never walked on the face of this earth.

Dialogue Between An Atheist Professor And A Muslim Student

Islamic Invitation website, www.islamic-invitation.com
Language: English | Format: PDF | Pages: 15 | Size: 9 MB

This is a very interesting dialogue between an atheist professor and a Muslim student regarding some principles in Islamic belief. The student succeeded in refuting wrong believes spreading all over the world through proving the Islamic belief based on irrefutable evidences. He discussed in detailed the issue of Allah’s existence.

Ibn Taymiyah’s Essay On The Jinn

Imam Ibn Taymiyah
Language: English | Format: PDF | Pages: 136 | Size: 4 MB

Dr. Abu Ameenah Bilal Philips has rendered Ibn Taymiyah’s treatise, “Eedâh ad-Dalâlah fee ‘Umoom ar-Risâlah”, from volume 19 of Majmoo‘ al-Fatâwâ (A Collection of Religious Rulings) into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam. Shaykh Ibn Taymiyah’s treatise provides a very clear, concise, and authentic view of this intriguing subject based on the Qur’an, the Sunnah, the interpretation and experience of the Companions of the Prophet (blessings and peace of Allah be upon him) and the early scholars of Islam. The translator has also added an appendix consisting of an article written on the subject of spirit-possession and exorcism by one of the leading contemporary scholars of Saudi Arabia confirming Ibn Taymiyah’s views as both relevant and orthodox.

Ahmad ibn ‘Abdul-Haleem ibn Taymeeyah was born in the town of Harran [near Edessa, in what was once Northern Iraq, but is now called Orfa and is a part of Turkey], in the year 1263 CE. His father was a leading scholar of the Hanbalite school of Islamic law and so was his grandfather, who authored Muntaqaa al-Akhbaar, the text of ash-Shawkaanee’s Hadeeth classic Nayl al-Awtaar.

Ibn Taymeeyah mastered the various disciplines of Islamic study at an early age and read extensively the books of the various sects and religions in existence at that time. Much of his time and effort was spend defending the orthodox Islamic position against a tidal wave of deviation which had swept over the Muslim nation. Consequently, he faced many difficulties from both the prominent sectarian scholars of his time and from the authorities who supported them. His clashes with them led to his imprisonment on numerous occasions. Ibn Taymeeyah also fought, not only against internal enemies of Islaam, but also against its external enemies by both his Fatwaas (Islamic legal rulings) and his physical participation in battles. His ruling allowing the taking up arms against groups which recognized the Shahaadataan (declaration of faith) but refused to uphold some aspects of the fundamental principles of Islaam, greatly affected the resistance movement against the Tartars who had declared their acceptance of Islaam but did not rule according to divine law. During these struggles he wrote countless books and treatises demonstrating his extensive reading and knowledge, not only of the positions of the early scholars, but also those of the legal and theological schools which had subsequently evolved.

Ibn Taymeeyah also had a major effect on the open-minded scholars of his day, most of whom were from the Shaafi’ite school of law. Among the most famous of his students were IBN KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in prison in Damascus for his Fatwaa against undertaking journeys to visit the graves of saints [Ibn Taymeeyah's ruling was based on the authentic statement reported by Abu Hurayrah wherein the Prophet Muhammad (saws) said, "Do not undertake a journey except to three masjids; this masjid of mine, Masjid al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis)." Collected by Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say that he forbade visiting the Prophet Muhammad’s (saws) grave.

CHAPTER THREE: DEMONIC VISIONS

Those involved in incantations and oaths often swear by some devils to help them against others. Sometimes the evil Jinn fulfil their request but frequently they do not, especially when the Jinn against whom help is sought is honored among them. Neither the one chanting incantations nor his incantations have any power to force the devils to help them. The reciter of incantations earnestly entreats a being whom he considered great – which may or may not be the case – to harm others who may conceivably be greater. In the case where someone entreats the Jinn to harm someone whom the Jinn hold in high esteem, they will ignore him. In fact, it may prevent them from even responding at all. Their situations is quite similar to that of humans except that human beings are generally more intelligent, truthful, just and trustworthy while the Jinn tend to be ignorant, untruthful, oppressive and treacherous.

The point is that though the oaths and incantations of devil-worshippers may contain statements of idolatry and disbelief, they are frequently ineffective against the Jinn. When requested to kill or apprehend another Jinn who has possessed a human, the Jinn will often mock those who make the request by falsely giving them the impression that they killed or detained the offending Jinn. This is especially so in cases where humans believe in the illusions created by the Jinn. The Jinn usually communicate by either visions or voices ["The gleaning of hidden information by way of visions and voices has been well documented among clairvoyants and mediums. 'A medium' may be defined as a person through whose agency or through whose orgainsm there are received communications ostensibly from deceased human beings or other discarnate or remote entities. In what is called 'clairvoyant mediumship' -now popularly known as channelling- the meduim 'sees' or 'hears' the deceased friends and relatives of persons persent and relays messages from them. Generally speaking, the experiences concerned seem not to have the distinctness of ordinary perception but are rather a seeing or hearing 'in the mind's eye' or ear. Sometimes, however, the figures seen or voices heard may attain as hallucinatory vividness; the medium's experience then resembles that of one who witnesses an apparition." (Benjamin B. Wolman. ed., Handbook of Parapsychology, New York, Van Nostrand Reinhold Company, 1977, pp, 579-580)] with those seeking information among the idol-worshippers, Christians, Jews, and heretical Muslims driven astray by the devils.

JinnS may take the form of a live picture portraying whatever the sorcerers and fortunetellers wish to know about. When these deviants see the image of what they sought, they then inform other humans about it. Some of them may know that the image is actually an illusion, while others may be deluded into believing that they are actually wintessing the real scene. JinnS may also make humans hear the voice of those whom they call upon who are far away. Such cases are frequent among idolaters, Christians, Jews and ignorant Muslims who seek refuge in those whom they consider holy. When some devotees call on their spiritual masters for help saying, “Oh my Lord so and so!” the Jinn will address them in the voice of their masters. When the masters answer their request, the Jinn, in turn, answer the devotees in the masters’ voice. This has happened to many people some of whom are known to me. The devils will often respond while talking the form of the one besought, whether dead or alive, even if he is unaware of those who call on him. Those committing Shirk in this fashion believe that the person beseeched has actually replied when in fact it is the Jinn replying. This frequently happens to Christians who call on those whom they edify, whether dead or alive, like George or other holy figures [ROME, Feb 24 1989 (AFP) - A retired Italian roadman Renato Baron claims that he has been seeing and talking to the Virgin Mary for nearly three years now. Visions by Baron and about THIRTY others have attracted tens of thousands of people from Italy, France, Belgium, and West Germany to a hill near Venice, causing huge traffic jams. Ambridge, Pennsylvania - A small Roman Catholic Church in a western Pennsylvania mill town is preparing for a deluge of pilgrims after a reported Good Friday miracle in which the eyes of a statue of Christ suddenly closed. The Rev. Vincent Cvitkovic, a Franciscan friar, and many of his parishoners reported that the eyes of a life-size statue which depicts the crucified Christ, which have been open for 60 years, closed during a prayer meeting. (The Times, Monday, April 10th 1989, no. 63, 364, p.8) In 1981 a group of five children were playing on a hill just outside of a village in the Yugoslavian Republic of Bosnia - Herzegovina called Medugorje when a vision of a beautiful woman claiming to be the Blessed Virgin Mary appeared before them. Since 1981 some seven to eight million pilgrims from different countries, cultures and Christian traditions have climbed up the holy hill of Medugorje. At 7:30 every evening pilgrims and tourists anxiously crowd around the dark rectory of a nearby church staring at the stream of light which will signify that once more the children, who still gather there daily, are having their private audience with the Blessed Mother. (IRF, Newsletter of the International Religious Foundation, Inc., Vol II, No. 6, Nov-Dec 1987, pp 1-2). Divine grace (salvation) is felt to be especially potent in places visited by Jesus Christ or Saints or by Mary; where they have appeared in visions. Major pilgrimage centers include Lourdes where visions of the Virgin Mary were first seen in 1858 and where healing has been occuring since that time. (John R. Hinnells, ed., Dictionary of Religions, Middlesex, England: Penguin Books Ltd., 1984, p. 284)].

Tafseer Of Surah Maryam

Sheikh Mustapha al-Majzoub

Sheikh Mustapha al-Majzoub from Sydney, Australia has been martyred in Syria. A truly beautiful brother who benefited so many with his knowledge. One of his last statuses before he was martyred was,

“Inshallah this Eid is going to be special, wallahi the spirit is high and the achievement is great.”

Subhanallah how true were his words. Insha’Allah he celebrates his Eid in the heavens.

Words of Sheikh Mustafa Majzoub about his wife. Subhan’Allah:

“Wallahi, if there is anyone I’d like to describe as a warrior and a hero, it’ll be my wife Rawya (Umm Amaar) she made the great sacrifice of sending her husband across the oceans and the lands, she gave up her comfort of being close to her husband for the sake of benefiting people she never met, she carried the risk of never seeing her husband again in this world, she carried the heavy load of looking after our 3 children alone and never complained. Wallahi when she found out I’m travelling far away she didn’t complain once, rather she only said “I hope to be with you in Jannah if we don’t meet again in this world” and she said to me not to worry about my children and that she’ll never marry anyone again if I was to be martyred. I thank her for everything and I thank Allah from the bottom of my heart for blessing me with her and I ask Allah to reward her immensely for being the best friend I could ever have.

Wallahi I would never think of having any other wife second to her because “She’s all I can ask for”.

Complete Tafseer of Surat Maryam by Sh. Mustapha Al Majzoub (May Allah have mercy upon him) in English. 7 Parts (Audio) – This series was presented last year at Masjid Al-Azhar, Belmore.

99 Qualities: A Husband Likes His Wife To Have

Salim al-Amry

Shaikh Salim in this lecture provides the listener with 99 qualities a Muslim husband would like in his wife, starting with loving her to be a good slave of Allah who loves Allah and His Rasul, down to tips on how she can refine her character, home and appearance. Each point given with supporting evidence makes this lecture a beautiful reminder for any sincere wife looking to please her husband.

The Shaikh also highlights common misunderstandings that often occur between husband and wife. At times the lecture is quite explicit, hence, we recommend this talk only for those who are married or seeking to get married. Please note few points are missing.

Lisan Ul-Qur’an (3 Volume Set + Answer Keys)

Teachers of Madrasa Ayesha Siddiqah in Karachi
Language:  Arabic – English | Format: PDF | Pages: 1706 | Size: 45 MB

Learning the language of the Qur’an made easy. This book teaches Arabic grammar by using examples from the Qur’an. Explanations are English. Prepared by teachers of Madrasa Ayesha Siddiqah in Karachi, a madrasa known for its extremely high level of Arabic instruction. Beautiful two-color printing. Excellent production quality that will make them as a very valuable gift as well. Includes 3 volumes  with 3 separate answer keys.

Sharh ‘Umdah Al-Fiqh

Sheikh Abu Adnan
Language:  English | Format: Mp3 + PDF | PDF Pages: 453 | Size: N/A

The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).

Fiqh is a subject that to some extent is being neglected these days with more concerted efforts taking place in the realm of aqidah (creed), and although it is undoubtedly pertinent that one learn what is permissible and not in relation to their beliefs, it is similarly important that the Muslims know what is permissible or otherwise in terms of their actions.

The term fiqh is commonly translated as jurisprudence, yet the meaning of jurisprudence has been somewhat allusive to most people. Linguistically, the word fiqh means ‘understanding’ whereas the technical meaning applied to fiqh is that it is knowledge of the practical legal rulings derived from the detailed evidences. Of course, to many people such a classification will seem like technical legal jargon but it simply means that fiqh is knowledge of what is halal and haram in accordance with the Islamic sources of authority.

The Hanbali school of legal thought was the last of the four major schools of thought to formulate its principles, and built upon the scholarship of Imam Ahmad ibn Hanbal it has survived and been practised for over a millennium. There were many periods in history when the Hanbalis numbered a handful, although today the school of thought seems to be making a resurgence. From amongst the long line of Hanbali scholars Muwaffaq-al-Din Abdullah ibn Ahmad ibn Muhammad ibn Qudama Al Maqdisi is amongst the most famous with his scholastic contributions making an impact on schools other than his own, not only in fiqh but also in aqidah. Having grown up in a religious family devoted to learning, he along with relatives would travel to Baghdad to seek knowledge already having benefitted from the scholars of Damascus (his own city) having moved there from Palestine. A contemporary of Salahuddin, he, along with his relatives took part in the great battle against the Crusaders which saw the end of their barbaric control of Jerusalem.

The Hanbali scholar Abdul Qadir ibn Badran discussed the juristic contributions of Ibn Qudama stating that he wrote four major books in Fiqh which served as a curriculum, the first one (Al Umdah) suitable for the absolute beginner and the last one (Al Mughni) qualifying the student as a jurist.[1] It is Umdah Al Fiqh that is the focus of this review, since the book serves as essential for those who wish to ground themselves in fiqh and grasp the basics.

Many Hanbali scholars past and present have attached great importance to Ibn Qudama’s Al Umdah due to its scholastic value, clear layout, simple language, and providence of basic evidences from the Qur’an and Sunnah. He says in his introduction, “I have abridged this book of fiqh as much as I can and shortened it merely to one opinion of the school so that it will serve as a primer for the reader. Thus, he will not be confused as to what is correct because of differing reports and narrations. Some of my (Muslim) brothers asked me to summarise it so as to make it simple for the teachers and to facilitate its memorisation for students…”

The ease by which the student can encompass all of the major topics of fiqh is facilitated by Ibn Qudama’s method of writing the manual. The chapters begin with a hadith (prophetic tradition) related from the authentic compilations and Ibn Qudama’s discussion is drawn out of that hadith – a method which instils within the reader the importance of hadith as well as encouraging him/her to study the prophetic traditions. It was for reasons such as these that many of the great luminaries from amongst the Hanbalis paid attention to this brief primer. Ibn Taymiyyah undertook its explanation which provides an extremely beneficial analysis of the primer although he did not complete it only reaching the chapter of pilgrimage. However, that which he did complete is extremely beneficial for the student, its depth is realised by the fact that reaching the chapter of pilgrimage took him four volumes! It has been printed by Dar Ibn Taymiyyah (Cairo) and Al Maktabah Al Dhahiriyyah (Damascus).

The most well known explanation of the primer is Al Uddah Sharh al Umdah by the faqih (jurist) and muhaddith (traditionalist) Baha’uddeen Abdul Rahman ibn Ibrahim Al Maqdisi. His explanation is a detailed exposition of the Hanbali school of thought crammed with evidences from the Qur’an and Sunnah. Although Al Umdah provides only one position in regards to a legal issue, Al Uddah at many junctures quotes up to three opinions found within the school (as well as the scholars these opinions are ascribed to) whilst occasionally mentioning the opinions of the other Imams, although, this is not an oft occurrence. Some scholars state that Al Uddah is, arguably, an abridged form of Ibn Qudamah’s Al Kafi (the third book in his curriculum) but written as an explanation to Al Umdah.

Al Uddah has become somewhat of a norm to be studied alongside Al Umdah, although, it can be confusing for those who are absolute beginners in fiqh, and more specifically, the Hanbali School of thought. Al Uddah has been published by Maktabah Al Qahirah (Cairo) although it contains many errors as well as the verification of hadith being unreliable. A better verification has been provided by the scholar Dr. Abdullah Al Turki and printed by Mu’assasah Al Risalah (in two volumes).

Al Umdah also has a few contemporary explanations such as that written by Abdullah ibn Abdul Aziz Al Jibreen, and due to its simplicity, it seems to be more of an appropriate starting point for the beginner than Al Uddah. Such is also the case with Hashiyah ala Umdah Al Fiqh by shaikh Abdullah Aali Bassam which provides explanatory notes that accompany Al Umdah.

Al Umdah, being a brief primer in Hanbali fiqh is extremely beneficial for those beginning a new course of study as well as those wanting to go over the basics. The manual consists of short chapters which are very much understandable, and the brevity of the primer leaves the reader thirsty for more. The issues covered within the respective chapters are core points to note, but the intriguing way in which they are presented leaves the reader with deeper questions as if the discussion at hand was intended not only to inform the reader of the legal issue, but to invoke questions deeper into the topic.

The Two Holy Mosques

Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance
Language:  English | Format: PDF | Pages: 22 | Size: 11 MB

A brief book on the two Holy Mosques in Saudi Arabia, the Holy Mosque in Makkah is the most revered place of worship for Muslims around the world. At the center of the Mosque is the Ka’aba, which literally means ‘cube’ in Arabic. All Muslims are required to face in the direction of the Ka’aba five times every day when offering their prayers. The Prophet’s Mosque in Madinah is the second most revered place of worship for Muslims around the world. Millions of Muslims visit the Mosque each year, to worship, to visit the Prophet’s grave, and to see the city that gave birth to Islam.

Vocabulary Of The Holy Qur’an (Arabic – English)

Dr. Abdullah Abbas Al-Nadwi
Language: Arabic – English | Format: PDF | Pages: 897 | Size: 66 MB

An extremely useful dictionary of the words in the Qur’an, compiled on the basis of their three-letter roots, allowing one to infer the meanings of almost all the different Qur’anic words by recognizing their root meaning. Examples of uses of the words in the Qur’an are also presented.

The vocabulary of the Quran. Qamus alfaz al-quran al Karim is a valuable asset for the scholars of the holy Quran. It meets a long felt need and fills the lacuna in this field. It is at once a dictionary of the words of the Quran and also a grammatical guide to their roots. It treats the words in their various verbal forms. Copious examples of the verses of the Quran are given. The aim of the respected compiler is that the book should be of advantage to the English speaking Muslims of the world who’s mother tongue is not Arabic. The compiler has consulted the reputed commentaries on the Quran. We do not find any other dictionary of comparable volume ad content. An appendix lists the roots of the word’s to facilitate those who are not aware of the Arabic etymological system of the words.

The Compiler Dr. Abdullah Abbas Al-Nadwi is a graduate of the Nadwatul Ulema and an MA &PhD in Linguistic Philosophy, He is advisor to the Rabitah al-Alam al-Islamiyyah, Makkah, Member of the Liguistic Society Cambride and Professor at Umm al-Qura University Makkah.

Allah swt says:

وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِيًّ۬ا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَـٰتُهُ ۥۤ‌ۖ ءَا۠عۡجَمِىٌّ۬ وَعَرَبِىٌّ۬‌ۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدً۬ى وَشِفَآءٌ۬‌ۖ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِىٓ ءَاذَانِهِمۡ وَقۡرٌ۬ وَهُوَ عَلَيۡهِمۡ عَمًى‌ۚ أُوْلَـٰٓٮِٕكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٍ۬

(Had We sent this as a qur’an (in the language) other than arabic, they would have said: ‘Why are not its verses explained in detail? What! (a Book) not in arabic and (a Messenger an Arab?’ Say: ‘It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!) [TM Qur'an Fussilat 41:44]

And he swt also says:

إِنَّا جَعَلۡنَـٰهُ قُرۡءَٲنًا عَرَبِيًّ۬ا لَّعَلَّڪُمۡ تَعۡقِلُونَ

(We have made it a Qur’an in arabic, that you may be able to understand (and learn wisdom)) [TM Qur'an Az-Zukhruf  43:2]

Learn The Language Of The Holy Qur’an

Dr. Abdullah Abbas Nadwi
Language: English | Format: PDF | Pages: 431 | Size: 31 MB

A highly useful book on the grammar of the Arabic language as used in the Holy Qur’an. Spread across 30 chapters with lesson plans to assist the reader through-out.

The Lessons have been arranged in simple grammatic classification supported by verses of the Holy Qur’an as illustrations of the postulated rules in Phonology, Morphology and Syntax.

It is an attempt to assist those who wish to acquire proficiency in Arabic for the sake of understanding the Qur’an.

Forgotten – Muslims Of Burma

IIH Report
Language: English | Format: PDF | Pages: 22 | Size: 3 MB

The Muslims of Burma have been facing such oppression and savagery for the past two months never previously witnessed in the history of mankind. Mercilessly burning children, women and men like toasting sheep on fire is not only against every known law but something no man with any conscious can ever accept but unfortunately the Muslims of Burma are targets of such a gross crime. Not only that, but they are also being expelled from their lands, forcefully ejected from their homes, their wealth is being usurped! and their honor looted while the whole world turns a blind eye to their plight.

This report elaborates on violence that broke out in Arakan in June 2012, the background of the violent incidents and rights violations against Arakanese Muslims. The objective of this report is to bring to the public opinion developments in the region, inform the Islamic world and international community, and urge decisionmaking bodies to take necessary steps to end escalating acts of violence in Arakan.

Incidents deemed humiliating to human dignity have been going on in Arakan for long years. Recent clashes have left more than 1,000 Muslims dead and over 90,000 Muslims homeless. Most of the Arakanese fleeing violence are seeking refuge in camps in neighboring Bangladesh. However, faced with unimaginably inhumane conditions at these camps Arakanese Muslims are losing hopes for a better future. Kala, a 75-year-old Arakanese refugee who has been in these camps for long years, describes refugees’ despair: “We are waiting for death that will relieve us of our suffering.” To make the matters more tragic, Bangladesh not only has been denying refugees that have been coming since June entry into the country but also returning those who arrived in the camps in the past years.

This report on the ongoing violence in Arakan has been prepared using interviews with refugees who fled Arakan and sought shelter in different countries, information provided by human rights organizations, and 14-year-long experience of IHH in the region.